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Racism as PS immigration policy

Posted on February 11, 2015 by Migrant Tales

The Perussuomalaiset (PS)* recently published their party program on immigration, which breaches human rights, is unconstitutional and outright racist. 

Even if Social Democrat MP Johannes Koskinen was quoted as saying on Oulu-based daily Kaleva that parts of the PS’ party program were in conflict with our constitution, there’s been too little reaction by mainstream political parties and the media in Finland.

Koskinen is chairman of the constitutional law committee of parliament.

Näyttökuva 2015-5-11 kello 8.19.31

Read (in English) the PS’s party immigration policy here or read it in Finnish here.

 

What’s wrong with the PS’ program?

Here are some to name a few:

  • It is in conflict with our Constitution (Section §6) since migrants would not be equal before the law
  • It is in conflict with our Constitutions (Section §9) since it wants to restrict free movement of migrants in Finland and Europe
  • It targets especially Somalis, Muslims and Africans
  • It would permit citizenship to be revoked
  • It supports assimilation, or one-way adaption policies for migrants and minorities
  • It supports an inhumane family reunification policy
  • It believes that cultural diversity, or multiculturalism, as an ideal should be abandoned
  • It wants affirmative action revoked
  • It supports and wants to strengthen white Finnish privilege

Racism is harmful to Finland because it is expensive to tax payers and because it is against our Nordic values. Racist policies like the PS program on immigration during a time when our population is graying at an alarming rate is a ticket to the national poor house.

Understanding the gravity of the situation, why isn’t there leadership from politicians and the media to tell the PS that their program on immigration is racist, xenophobic and unconstitutional?

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

Reija Härkönen: Tehdäänpä perussuomalaiseen malliin tilastoista totta

Posted on January 22, 2015 by Migrant Tales

Reijä Härkönen 

Hyvinkäällä oli vuodenvaihteessa asukkaita 46413, naapurikaupungissa Riihimäellä 29384. Vuosina 2013 – 2014 Riihimäellä sattui suojatieonnettomuuksia 13. Yksi niistä johti jalankulkijan kuolemaan. Samana ajanjaksona Hyvinkäällä sattui suojateillä myös 13 onnettomuutta, kuolonuhreja ei ollut.

Näyttökuva 2015-1-22 kello 22.31.10

Mikä niitä hämäläisiä oikein vaivaa? Jos lasketaan suojatieonnettomuuksien määrä 1000 asukasta kohti, niin Riihimäellä autolla suojatietä ylittävien jalankulkijoiden ja pyöräilijöiden päälle ajavien suhdeluku on 0,44, kun se Hyvinkäällä, uusmaalaisten kaupungissa, on vain 0,28. Siis Riihimäellä 57 % suurempi! Kaiken lisäksi riihimäkeläiset tappavat autolla suojateillä 100 % enemmän, kuin hyvinkääläiset.

Onko hämäläisillä geeneissä halu hurjastella autolla lähimmäisistä välittämättä? Vai johtuuko se suuremmasta alkoholin käytöstä? Monet hyvinkääläiset ovat sitä mieltä, että Riihimäellä on selvästi enemmän alkoholisteja ja onhan siitä tilastojakin, rattijuopumuksiakin siellä on aina ollut enemmän. Mistä johtuu, että hämäläiset eivät ole yhtä hyvin kuin uusmaalaiset sopeutuneet suomalaiseen kulttuuriin ja oppineet noudattamaan Suomen lakeja? Pitäisikö riihimäkeläisillä allekirjoituttaa sellainen paperi, jossa sitoutuvat niitä noudattamaan?

Olisiko hallituksen ja eduskunnan mietittävä keinoja, kuinka voidaan paremmin kotouttaa hämäläiset? Vai olisiko jo vihdoin aika tehdä ratkaisuja, joilla olisi jotakin tehoa. Miksi ei voitaisi laatia lakeja, että hämäläiset, jotka rikkovat lakia, karkotetaan maasta? Näin voitaisiin estää suuri määrä suojatieonnettomuuksia ja kuolemia ja päihdehoidon kulut vähenisivät.

Ja ennen kaikkea – eivätkö perussuomalaiset nuoret voisi järjestää pilapiirroskilpailun, jossa aiheena olisivat riihimäkeläiset?

Tällä samalla logiikalla arvioivat perussuomalaiset ja eräät kokoomuslaiset ”poliitikot” maahanmuuttajien rikollisuutta. Etenkin raiskausrikokset ovat sellaisia, joilla on mukava nostattaa tunteita ja kerätä poliittisia irtopisteistä: ulos maasta, jos somali raiskaa, muukalaiset eivät sopeudu Suomen KULTTUURIIN.

Kerrottakoon esimerkkinä vielä yksi todellinen luku vuoden 2013 tilastoista: oikeudessa rangaistukseen tuomittiin raiskauksesta, törkeästä raiskauksesta tai sukupuoliyhteyteen pakottamisesta kaikkiaan 130 Suomessa vakituisesti asuvaa henkilöä. Näistä kaksi (2) oli maassa vakituisesti asuvia Somalian kansalaisia.

Itse olen sitä mieltä, että sekä hämäläiset että somalialaiset voivat jäädä maahan ja voimme kaikki asustaa täällä maatamme rakentaen ja toisiamme – myös naapurikaupungin väkeä – rakastaen. Rikolliset noin yleensä ottaen parantakoot tapansa, autoilijat kunnioittakoot suojateitä ja persut ja muut kiipijät alkakoot tehdä kunniallista politiikkaa.

Alkuperäisen blogikirjoituksen voi lukea tästä.

Tämä blogikirjoitus julkaistiin Migrant Talesissä luvalla.

The motive of a suspected migrant who killed two people in Oulu will always be shrouded in mystery

Posted on January 15, 2015 by Migrant Tales

The northern Finnish city of Oulu has seen its fair share of violence in recent years. Transexuals and city councillors are attacked, activists are pepper sprayed at gay pride events and a Muslim can be killed in cold blood in a pizzeria, while another one leaps to his death trying to escape attackers who forced their way into his apartment. 

The latest tragic news to come out of Oulu is of a roughly 35-year-old Somali who was shot dead by the police after he attacked one of them with an axe. The suspect had killed two people with an axe earlier at an Oulu pub.

Näyttökuva 2015-1-15 kello 20.14.23

Watch news story here.

 

The police said that the motive of the killings had nothing to do with religion or politics.

In the past 10 years, the Finnish police have killed three people, according to YLE.

“Certainly the man has be be touched if he leaves home with an axe but we’ll never know what his motive for killing the two people was,” said a member of the Somali community who spoke to Migrant Tales under condition of anonymity. “Will never know the person’s side of the story.”

The first party to exploit what happened in Oulu was the anti-immigration Perussuomalaiset (PS)* party.

PS MP Teuvo Hakkarainen blamed the killings on the Social Democrats.

“In connection to the axe killings of Oulu, is this what Antti Rinne and other Social Democrats mean by [bringing] skilled migrant labor [to the country],” he was quoted as saying on Keskisuomalainen, “where ethnic Finns are killed and in their places are brought people who live off welfare and employ the public sector like the police, among others?”

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The English names of the party adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

 

Racism Review: Je Ne Suis Pas Charlie: A Critical View

Posted on January 13, 2015 by Migrant Tales
To be frank, the magazine Charlie Hebdo deserves criticism, not praise—despite the horrific events that have unfolded. While I am certainly not condoning the murder of its staff members, I do find them guilty of Islam-bashing and inconsiderately expressing religious intolerance, cultural ethnocentrism, and extremely poor human judgment, issues that should be important to antiracists and those who “review” racism. Additionally, being aware of the angst caused by their racist and tasteless cartoons, I find those associated with the magazines’ campaign against Islam to be instigators and un-thoughtful–not creatively satirical–people directly involved in promoting ethno-racial and religious tensions. See NPR’s 2012 story on the social problems caused by publishing the incendiary cartoons. Again, these individuals ought to be condemned as race baiters, not martyred.

Näyttökuva 2015-1-13 kello 12.32.36

Read full story here.

 

The ridiculous display of support for ‘Charlie,’ particularly in the news media, is disconcerting and demonstrates that many people are equally as uninformed and culturally insensitive as those who promoted the anti-Islamist cartoons. Since the attack, most news outlets have ignored the racism and Islam-tarnishing of Charlie Hebdo and are in a rush to glorify the magazine and deify their racist cartoonists. Ignoring the potential of further inflaming ethno-racial tensions and promoting further anti-Muslim bigotry, a number of media giants, such as the Washington Post, have even decided to reprint the blasphemous cartoons of Muhammad in defiance of what they feel is a threat to free speech.

To state that what occurred is “an attack on free speech” is misguided and plainly ignorant. This is a destructive myth espoused by most Western media outlets in their discussion of this event. See, for example, John Avlon’s The Daily Beast article, “Why We Stand with Charlie Hebdo-And You Should Too,” which naively presents the free speech argument. What Charlie Hebdo’s anti-Islamist cartoons represent is hate images and speech, a defamation of a major world religion and culture, and an obvious attack on Muslims. To cloud this reality is intellectual dishonesty in the wake of reactionary politics.

Stoking the flames of racial hatred through dehumanizing others and their beliefs is nothing new; yet, today it is claimed that those who de-humanize certain groups are expressing their free speech or righteousness in their actions. One might ask why KKK pamphlets that demean black Americans, white nationalists’ periodicals that vilify Jews, and past campaigns of dehumanization by national groups, like the US’s racist cartoons of Japanese, are viewed as intolerable and unacceptable, yet the demonization of Muslims and Arabs is granted a pass.

Islam bashing, Islamophobia, and anti-Arab sentiments are on the rise in Europe, and particularly in France, in large part do to the de-humanizing tactics of people like those associated with Charlie Hebdo. The dehumanization and discriminatory practices of Charlie cartoons provide ammunition for the anti-Muslim intolerance endorsed by rising far right groups in Europe, like the British Freedom Party, National Front, English Defense League, Alternative for Germany, Freedom Party in Netherlands, and PEGIDA (Patriotic Europeans Against Islamization of the West), to name a few. Problematically, with the aid of people who incite discrimination against Muslims, like the cartoonists and editorial staff at Charlie Hebdo, Islamophobia is now moving from the fringes to the mainstream of European societies. (See Joshua Keating’s Slate article, “Xenophobia is Going Mainstream in Germany.”)

As Dr. Muhammad Abdul Bari notes, “the shockwave of the far right National Front polling nearly one-fifth of French voters is still reverberating. Both the socialist candidate and the incumbent president are wooing the support of Marine le Pen” (see Dr. Bari’s Aljazeera article, “Islamophobia: Europe’s’ New Political Disease.”).Indeed, after the attack, as expected, the National Front is attracting more members and support.

Of course, racist and anti-Muslim dehumanizing cartoons are but a symptom of a larger problem that is not addressed, is misdiagnosed or is inverted: European colonialism and the European-sponsored terrorism or Euroterrorism used to support this centuries-old practice. The Iraq war, Afghanistan war, and other Western-sponsored military campaigns against Muslim countries are colonialist wars in which Western powers are attempting to steal natural resources from Muslim countries and rearrange their political structure so that Western business interests might more easily exploit these countries’ people and land. The deaths of innocent Muslims at the hands of Westerners in their colonialist pursuit of profit and power is pure unadulterated terrorism of the worst kind.

Western colonialism that exploded in the late nineteenth century and has been maintained up to this day relied upon and relies upon unimpeded Westerner violence or terrorism, as a number of analysts have documented. In African Perspectives of Colonialism (1987:26-27), A. Adu Boahen explains that Europe’s late nineteenth century technological advances led by the “maxim-gun” promoted Europeans’ “sudden and forceful occupation” of African lands and set in place the “imposition of the colonial system.” Edward Said’s analysis of colonialism, Europeans’ conquest of non-Western lands, in Orientalism (1979) demonstrates that violence and terrorism associated with European colonialism, particularly the British and French versions, are physical as well as cultural and psychological, in certain cases resembling the discriminatory practices and negative imagery of “the Other” discovered in the pages of Charlie Hebdo. In The Wretched of the Earth (1963:36), Franz Fanon observes that colonialism is “marked by violence” and is characterized by “the exploitation of the native by the settler…carried on by dint of a great array of bayonets and cannons.” Undoubtedly, modern day terrorism originated and persists in the practices of Western colonialism and this fact deserves deliberation in any attempt at understanding the various non-Western terrorist acts in reaction to European terrorism.

France’s colonialist exploitation and terrorism of Muslim African nations is one of the primary reasons for the growth of “radical” Islamist groups. Rather than simply dismissing these militarized Islamist groups as anti-Western, Westerners ought to be a little smarter and ask why wouldn’t Muslims attempt to protect their people, land and culture and, in turn, oppose those who terrorize them. Who are the real terrorists? If we consider the numbers of Muslims killed or brutalized at the hands of Westerners in relation to the number of Westerners killed or brutalized by Muslims, the answer is quite clear: terrorists of the West. Ironically, a Western terrorist, Anders Breivik, slaughtered large numbers of Westerners in his anti-Islamist hatred. His mass killing spree slayed far more Westerners on European soil than any attacks by “radicalized” Muslims. Significantly, Breivik’s terrorism was conflated with Islamist terrorism (see the Guardian).

As long as radicalized Westerners accept the killing of innocent Muslims in drone and missile attacks, discount the atrocities of Abu Ghraib, the CIA “black sites,” and other torture facilities, and fail to see how Western colonialism violently maintains operation across the globe, particularly in Muslim countries, the “battle against terrorism” will continue. Along with Europe, the United States has its own zealots and war hawks who promote terrorism directed at Muslim countries. On virtually any day, one can turn to major US news media outlets and witness a host of extremist US politicians, like Peter King, John McCain, Diane Feinstein, Alan West, Michele Bachmann and Chuck Schumer, calling for war or negative actions against one Muslim or Arab country or another. The rhetoric is careless and, at its roots, are the sparks of Western-styled terrorism.

To support US terrorism, French terrorism and other forms of Western terrorism is unconscionable. Similarly, supporting Charlie Hebdo’s discriminatory practices that naturalize and sanctify Euroterrorism against Muslims is abhorrent. Terrorism begets terrorism in a vicious cycle. Neither form can be justified, but the former is where we should direct our focus. For these reasons, Jen ne suis pas Charlie. For those who identify with Charlie, you might re-consider your senseless ties to the racism that Charlie breeds and the racial conflicts that will result from ignorant acceptance of that religious and ethno-racial intolerance and racist ridicule of Others.

The post Je Ne Suis Pas Charlie: A Critical View appeared first on racismreview.com.

Read original blog entry here.

This piece was reprinted by Migrant Tales with permission.

Perussuomalaisen kunnallispoliitikon kolmen kuukauden ehdollinen tuomio puhuttaa

Posted on November 2, 2014 by Migrant Tales

Markku Siitarin saama käräjäoikeuden tuomio kiskonnantapaisesta työsyrjinnästä ei ainoastaan valaise ulkomaalaisen työvoiman hyväksikäyttöä Suomessa, vaan lisäksi kuinka hukassa on Perussuomalaisten maahanmuuttovastainen retoriikka.

Tuomittu Perussuomalainen kaupunginvaltuutettu sekä Mikkelin kaupunginhallituksen jäsen vastustaa jyrkästi maahanmuuttoa.

Eduskunta vaalissa Siitari oli YLE:n vaalikoneessa yksi harvoista kansaedustaja ehdokkaista koko Etelä-Savosta joka oli ’täysin samaa mieltä,’ että maahanmuuttajien vastaanottamista ja tukemista verovaroin on tiukennettava.’

Siitarin Facebook sivulla poliitikko ’tykkää’ maahanmuuttovastustajat kuten kansanedustaja Olli Immonen sekä Espoon kaupunginvalutettu Teemu Lahtinen.

Näyttökuva 2014-11-1 kello 22.14.51

Lue koko juttu Länsi-Savossa tässä.

 

Immonen on ääriyhdistyksen Suomen Sisun puheenjohtaja, joka varoittaa meitä Muslimien Suomen ja Euroopan valtauksesta. Lahtinen on ollut Isänmaalinen Kansanliike (IKL) nuorisotoiminnassa vetäjänä. IKL teki 1990-luvulla yhteistyötä mm. äärioikeistolaisen ranskan Front National –puolueen sekä Ruotsidemokraattien kanssa.

Mistä Siitari sitten sai tuomion?

Kun hän toimi M-S Metalli Oy:n toimitusjohtajana 2006-2010 hänellä oli 17 virolaista työntekijää työssä joiden työsopimukset oli lainvastaiset.

Länsi-Savo kirjoittaa: ”Siitari jätti antamatta virolaisille työntelijöille työaikalain mukaiset vuorikausi- ja viikonlepoajat teettämällä heillä toistuvasti yli 13 tunnin työpäivä ja seistämän päivän työviikkoja sekä ylityötä.”

Ei ole ihme ettei virolaiset saanet myöskään lakisääteistä vuosilomia.

Suomalaiset työtekijät tekivät normaalisesti kahdeksan tunnin päiviä viitenä päivänä viikossa sekä kuuluvat ylityökorvaukset ja vuosilomat

On mielenkiintoista nähdä pakottaako tuomio Siitarin luopumaan paikoistaan kaupunginvaltuutettuna ja kaupunginhallituksen jäsenenä.

Nura Farah: A blooming flower with a pen that many aimed to destroy

Posted on October 21, 2014 by Migrant Tales

There is an interesting interview of Nura Farah, Finland’s first Somali-born writer, who speaks openly about growing up as a black person in this country from the 1990s, when even middle-school teachers took part in the racist bullying of non-white Finns.

Racist bullying and racism are white privilege weapons used by this society to destroy another person by wiping out his or her self-esteem.

Migrant Tales has published a number of stories about racist bullying at Finnish schools. While it’s clear that some Finnish teachers didn’t take part in this type of school vigilante behavior, those who did are a shame to our school system and society, especially those who remained silent.

One of the problems of the 1990s concerning racism and racist bullying was that it wasn’t even seen as a problem at schools. If it occurred, it was given low priority by the teacher, school and society.

A story by YLE (in Finnish) tells about how hostile this society was to some non-white Finns and migrants during the 1990s, when our migrant population started to grow rapidly.

Racist bullying doesn’t end after you leave the school but can continue in the town where the victim grew up. And why shouldn’t racist bullying continue to be a problem at our schools and society? Aren’t National Coalition Party MP Pia Kauma and Perussuomalaiset (PS)* MP Tom Packalén unfortunate recent examples of this type of behavior?

It should be made clear that racism and racist bullying at school are hostile acts that aim to destroy the victim’s self-esteem and shatter him or her into tiny pieces. You’re not supposed to ever pick up those pieces of your shattered self.

But you can be defiant and strong and do something bold like accepting yourself.

This is what Farah did when she was 20.

 

Näyttökuva 2014-10-21 kello 8.21.18

Read full story (in Finnish) here.

 

Farah’s family moved to the eastern Helsinki neighborhood of Kontula in the 1990s. She was 13 years old.

According to her, racism in the 1990s was terrible. Even some middle-school teachers took part in the bullying using the n-word freely and even asking in class why don’t Somalis go back to where they came from.

Somalia has been gripped by a terrible civil war since 1991, when then de facto President Siad Barre was toppled and fled the country.

Another very important message that Farah gives is that children born in Finland, irrespective if they come from different ethnic and cultural backgrounds,  shouldn’t be made to feel like outsiders. She said that the most important matter for third-culture children is to learn the language well and to get involved.

One important step in the latter direction is, in my opinion, to stop using terms like ‘pupil with migrant background,’ or maahanmuuttajataustainen,  to label non-white or third-culture students at school. In today’s strong anti-Otherness context, such labels have a tendency to remind the pupil that he or she is an outsider.

It’s clear that with writers like Farah we’re taking those first important steps in ensuring that our children and grandchildren don’t get treated in the same way as some of us did at school.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The English names of the party adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

Migrants’ Rights Network: Eurosceptics make all the noise, but the real case for free movement and migration has yet to be made

Posted on October 21, 2014 by Migrant Tales

Don Flynn*

David Cameron’s vow last week to have ‘one last go’ at changing EU migration rules have dominated discussion in recent days. Commission president Manuel Jose Barroso’s comments are welcome, but the positive case for free movement needs to be made by principled politicians as well as EU officials.

Näyttökuva 2014-10-21 kello 7.40.22

Read full posting here.

 

The crisis on the centre-right of UK politics, provoked by the rise of Nigel Farage’s UKIP, ratcheted up another notch last week. David Cameron pledged to have ‘one last go’ at limiting the right of citizens to free movement within the EU.

Mr Cameron made the promise during a visit to Kent, where local politics is gearing itself for a by-election in the Rochester and Strood constituency next month.  The contest was triggered by the defection of Tory MP Mark Reckless to UKIP at the beginning of October.

The exact demand the prime minister is putting together on EU migration is not yet known, though there has been speculation that it might comprise a new numerical limit affecting the numbers of EU nationals allowed to stay and work in the UK.  According to the Sunday Times, Cameron is planning to achieve this by withholding the issue of national insurance numbers to EU immigrants with low skills.

This turn of events seems to have excited hard-line Eurosceptics in all parties. One prominent politician, who happens to be the coalition Foreign Secretary Philip Hammond, interpreted the PM’s words as‘lighting a fire’ under the EU.  UKIP leader Nigel Farage declared the promise to bring down migration to be ‘vacuous’, arguing that this could never be done whilst the UK remains a part of the EU.

Mr Cameron faces a real problem here. He now needs to curtail the insurgency on the right wing of his party, whilst coming up with a more realistic list of demands for EU reform.

Jose Manuel Barroso

In the past the outgoing president of the European Commission, Jose Manuel Barroso, has enjoyed a degree of support amongst prominent European leaders and officials for some reform of free movement rules.  Back in May 2011, he was prepared to consider a power to allow EU free movement to be temporarily suspended in emergencies. However, his willingness to consider changes of this sort seems to have sapped away in recent months.

During his current visit to the UK, Barroso has signalled his frustration with the direction of travel within the Conservative party. In the past considered a strong anglophile, Barroso has made it clear that limiting the rights of EU nationals to seek work in the UK would directly contravene basic EU laws.

Speaking on the BBC Andrew Marr Show on Sunday Barroso said, “I cannot comment on specific suggestions that have not yet been presented. What I can tell you is that any kind of arbitrary cap seems to be not in conformity with Europeans laws. For us it is very important – the principle of non-discrimination.”

Already there are signs that Mr Cameron’s plans have been thrown into disarray by Barroso’s comments.  The Conservative party had previously indicated that we could expect a major speech by the PM before Christmas, which would lay out his proposed EU migration reforms. However, the party is now briefing that this may not take place and that Cameron’s pitch to EU government for reforms could be kept under wraps for the time being.

Case for migration

Political games of this sort will have consequences for migrant communities across the UK.  Though it seems clear that freedom of movement is continuing to aid a tentative and fragile recovery from the recession without hampering the employment prospects of native workers, the government has still not worked out how to translate this into a ‘feel good’ factor for voters about EU migration.

Whilst the Conservative party leadership’s proposals remain unclear, we can expect Eurosceptic camps across the parties will continue to ramp up their anti-immigration rhetoric in the run-up to the next election. But beyond the centre right, no other significant players within mainstream politics seem to be making the case for EU free movement rights.

There are plenty of arguments to be made here. Both economic pragmatism and political principle suggest that migration from the EU is beneficial and ought to command the support of at least a significant proportion of voters.

The best that can be hoped for from the current situation is that it might finally provoke a reaction from those who support EU free movement. We are long overdue hearing from politicians across all the parties who have properly examined the facts on immigration and who know that it plays a critically role in the UK.  Will they at last come up with a principled defence of the right of people coming to the country to work and contribute?

If so, we expect they will offer up messages that will quickly be taken up and amplified by organisations, interest groups and individual citizens who know that immigration is an essential component of life in the modern world – these perspectives could yet win the day when it comes to voting in the general election in May 2015.

Read original story here.

This piece was reprinted by Migrant Tales with permission.

*Don Flynn, the MRN Director, leads the organisation’s strategic development and coordinates MRN’s policy and project work. He is a regular and sought-after speaker at conferences, seminars and lectures on behalf of MRN.

Turning a blind eye to racism is feeding Finland to the dogs

Posted on October 19, 2014 by Migrant Tales

Do you want the secret to tame dog, destroy anti-immigration parties like the Perussuomalaiset (PS)* and challenge the deep prejudices in other political parties and society? The answer is to bust wide open the urban tales that are living off the fat of our prejudices. 

Apart from being illegal, a social ill like racism is destroying the future of Finland today. Ever since the 1970s, when Finland decided not to pursue an active immigration policy to invite skilled laborers to the country since so many Finns had emigrated to Sweden, we’ve been on denial mode for a very long time.

strange-days-dog

 

From Strange Days (1984). Cartoon by Rabbah Boussira.

 

We have denied for decades that we don’t need migrants in Finland because we are obsessed with self-reliance and our prejudices that feed that latter. We are suspicious of cultural diversity because we’ve been wrongly taught that the only Finn is a white Finn.

We need racism and social exclusion in this country like a hole in the head. The best we can do in the face of these challenges is to show our suspicion, even hostility, towards migrants and especially asylum seekers.

Allowing our prejudices to get the best of us is creating a society that lives in moral compromise with its own values.

Gunnar Myrdal (1898-1987), one of the founders of Sweden’s Nordic welfare state authored The American Dilemma, a book that looked at how much in conflict Jim Crow laws of the 1940s were with their country’s Enlightenment ideals enshrined in the Bill of Rights.

He writes:

Thus, the very fact that there is economic discrimination constitutes an added motive for every individual white group to maintain such discriminatory practices. Discrimination breeds discrimination.

In the same way, our prejudice and social exclusion of migrants and ethnic minorities in Finland through institutionalized racism, and the simple solutions given by anti-immigration groups to latter social ills, feed the prejudices of white Finns about non-white Finns.

Pekka Myrsklä claims that about 60% of migrants in this country live in poverty. Why aren’t we discussing this problem, which should definitely include a social issue like ever-growing poverty in Finland?

Urban tales, and those who put forth simple remedies for complex problems, run so deep in this society that we should be especially concerned about how gullible we are. Our prejudices have made us so unsuspecting that we can be told almost any wise tale about migrants and minorities and we’ll believe them to be true.

Politicians like Tom Packalén, Pia Kauma, Jussi Halla-aho, James Hirvisaari and a very long list of others are good examples of the latter. They have made a name for themselves with this formula: urban tales + our ignorance = political career and/or job.

One way of challenging urban tales is questioning those who spread them and, most importantly, tell them in a civil manner: I disagree. Let’s talk about this.

Why is it important to challenge social ills like intolerance, which feed our prejudices?

Because we don’t want to see Finland fed to the dogs those who would care less about this country.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The English names of the party adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

A present for National Coalition Party MP Pia Kauma

Posted on October 5, 2014 by Migrant Tales

Remember National Coalition Party MP Pia Kauma? Yes, the MP from Espoo, who pointed an accusing finger at migrant mothers claiming that they bought with social aid new baby carriages while Finnish mothers bought used ones. Kauma never backed her statements but at the end her claims were proven false and based on hearsay. 

Na?ytto?kuva 2014-9-14 kello 17.51.08
Migrant Tales’ tweet above never got a response from Prime Minister Alexander Stubb.

 

I noticed today on Facebook a picture of a new and shining baby carriage mocking MP Kauma, who still hasn’t backed what she claimed never mind offered a public apology for victimizing especially poor migrant mothers.

How can a politician like Kauma make false statements based on rumors that label migrants and minorities and get away with it? Kauma has with her hearsay shown the ugly face of prejudice in this country and how much politicians will twist facts and even lie to get votes.

White Finnish privilege is one reason why Kauma can make up stories about migrants and get away with it.

Näyttökuva 2014-10-4 kello 23.12.06

 

Thank you Abdirahim Husu Hussein for the heads-up.

New dissertation about migrants sheds light on our ignorance and prejudices

Posted on September 19, 2014 by Migrant Tales

Two news stories published this week highlight in my opinion why intolerance continues to dominate debate in these parts. The latest story published by YLE was about a dissertation by Annukka Muurin, which showed that multicultural, or third-culture Finns, speak Finnish better than their parents’ language. 

Isn’t this a pretty obvious finding if the child grew up and goes to school in Finland?

Näyttökuva 2014-9-19 kello 12.36.12

Read full story (in Finnish) here.

 

Another important story was published on Wednesday by THL, which confirmed that first-generation “immigrants” at schools experience more bullying, physical threats and sexual harassment than white Finns.

In spring, Pekka Myrskylä, wrote that around 60% of migrants live in poverty in Finland.

The valuable work done by Muurin raises a lot of other important questions about how we accept cultural diversity and about third-culture Finns. What does her dissertation say about how our schools, which are supposed to be an example to the world, treat pupils from different cultural and ethnic backgrounds?

What does it say about how schools prepare non-white Finns to become active and equal citizens of our society?

What does mother tongue mean anyway? What about if your father were a single parent and you’d learn his so-called native language?  Would that be called “father tongue?”

Considering that we live in an ever-diverse world where people grow up in culturally and linguistically diverse places, is it correct to simply define language in simplistic “mother-tongue” terms? Moreover, what impact does the majority culture labeling you with a certain “mother tongue” have on your identity and place in society?

Language is, unfortunately, treated as something like “race” or ethnicity that there is something “pure” about it (sic!).

Another question that Muurin, the THL survey and Myrkylä bring to light is the following question: Why do most of these myths and prejudices exist if they aren’t true?

The answer to that question is pretty clear: Politicians, political parties, policy makers, institutions and white privilege have a lot going for them under the present system. Ignorance and prejudice are the armies that keep them in power.

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