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How the Finnish media continues to be part of the problem by reinforcing stereotypes and racist perceptions of migrants and minorities

Posted on July 25, 2014 by Migrant Tales

A news story about migrant crime was published by the Lahti-based Etelä-Suomen Sanomat with a provocative drawing of a black man’s arms handcuffed. Migrant Tales got in touch with the reporter that wrote the story and asked why it was considered news at the end of July if it was based on a study published by The National Research Institute of Legal Policy on June 2 and published by other newspapers in mid-June?

The journalist said that the reason why the daily published the story was to look at the problems that some migrants face in this country and how to find solutions to them.

Moreover, the study was given ample coverage last month in dailies like Turun Sanomat.

Näyttökuva 2014-7-25 kello 9.59.09

Read full story (in Finnish) here.

There is a big difference in the news angle if we compare the story published by the online version of Etelä-Suomen Sanomat and what others published last month.

The stories that were published in June claimed that not only was migrant crime higher per capita than that of so-called ethnic white Finns (kantaväestö), but made an important point: Even if crime statistics may show differences between migrant and ethnic Finns, you cannot group and generalize about nationalities when looking at crime.  

Labeling and victimizing migrants with crime statistics has been a favorite political pastime of parties like the Perussuomalaiset (PS)* and lazy journalists that regurgitate their rhetoric.

The journalist who wrote the Etelä-Suomen Sanomat story makes a disingenuous comment at the bottom of the online story stating that researchers of The National Research Institute of Legal Policy fear that studying migrant crime will label different national and ethnic groups.

Hmmm…isn’t that what the story written by the journalist is doing?

The Etelä-Suomen Sanomat story is yet another sad example of how the media is part of the problem and how it continues to spread stereotypes about migrants and minorities.

Read full study by The National Research Institute of Legal Policy (in Finnish) here.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

Why is there racism in Finland? The answer is right under your nose, stupid!

Posted on July 24, 2014 by Migrant Tales

It’s odd but whenever a newspaper publishes a story on migrant crime, migrants in general or politicians from parties like the Perussuomalaiset (PS)* and other ones make a case against cultural diversity, they conveniently forget the roots of their racism and prejudices. 

Since denial is an important ally of intolerance, it’s clear that racism enjoys near-immunity in many sectors of Finnish society.

Just like Malcolm X once said that “racism is like a Cadillac, they bring out a new model every year,” the same occurs in Finland. Racism may not appear like a new Cadillac in Finland but it may take the form of a new Sisu truck or Valmet tractor.

The message seems sadly to be pretty clear to some migrants that move here:

You are most welcome to our social welfare since this will keep you on a short leash and marginalized indefinitely.  If you are able to beat two- to three-fold higher unemployment when compared to the national average, good for you. You’ll still be making less money and don’t dream about getting permanent employment either.

There are many challenges that anti-racism groups and migrants face in Finland. One of the biggest is busting stereotypes. And there are many out there that should concern us…

  • Migrants don’t want to adapt
  • Migrants don’t want to learn Finnish or Swedish
  • Migrants are lazy
  • Migrants are criminals
  • Migrants come here to live off our welfare

Why so much hostility against migrants and why is the present system so unfair? A recent survey by think tank EVA showed that most Finns saw themselves as hard working, greedy and intolerant.

While we should take the results of such a survey with a pinch of salt, the last two qualities, greed and intolerance,  shed light on the challenges that some migrants face in Finland. If the prevailing attitude is that of greed and intolerance, according to EVA, is it a surprise why Finland is for some migrants a dead-end society with little opportunity?

Even if our country is a Nordic welfare state that promotes noble values such as social equality, our views of migrant adaption and issues like crime are conservative since they blame the newcomer, not society, for the problem. This is understandable considering the level of denial concerning intolerance.

It’s a fairly easy argument that white people, who have never experienced racism, make: If intolerance isn’t an issue in our country, then the migrant must be the problem.

What are those roots of racism that continue to distort our view of people who are different from us and, importantly, are supposed to be treated just like you with respect and equality? In order to answer this question, Migrant Tales apologizes for publishing the racist material below. They were uploaded to show that a great part of the problem lies in our upbringing and can be found right under our noses.

 

images

Learn your ABCs at elementary school in the 1970s. N-word washes his face but it doesn’t whiten…
7111645_uu
…but if you purchase Kronos Titanvalkoinen paint additive it will turn black kids into white ones.

Näyttökuva 2014-7-1 kello 13.59.59

This racist movie that came out in 1960 was aired on Finnish public television in June.

 

Racism is a social ill that we should be ashamed of because it makes fools out of you and me. There’s nothing “patriotic” about being a racist since such social ills are costly to tax payers and serve no other purpose but to keep you in a cage of your prejudices. Worse of all they will impoverish you and your community.

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

Racism, children and football in Finland

Posted on July 22, 2014 by Migrant Tales

If you want to find a short cut into racism in Finland, read the anonymous comments after a news story on the topic. One such story, published Monday by Turku-based daily Turun Sanomat, is a perfect example.

The news story is about a group of 10-11-year-old boys who were returning by ship to the mainland from the Alandia football tournament in the Åland Islands. A drunk man approached a few of the boys by the slot machines and told them that Finnish junior football would never improve as long as foreigners played on teams.

One of the boys, whose father is from South America, told the man that he is a Finn. The drunk man scolded the boy.

“Are you a racist?” the boy asked.

The man responded in the affirmative.

At this point the boy’s  teammates got involved and asked the man if he ” was stupid.”

Näyttökuva 2014-7-22 kello 11.29.45

 

Read full story (in Finnish) here.

 

The whole affair ended when the boys’ coach turned up and spoke to the man.

“You’re an eighty-year-old man and that child is 10 years old,” he said. “Aren’t you ashamed [of your behavior]?”

On top of his racist and aggressive behavior, the man told the 10-year-old that he pays taxes and doesn’t like foreigners playing football in this country. The boys asked the man to leave, which he didn’t.

Apart from pushing a women on the breast, the man called the boy a mulato, a term that comes from the Spanish word mula, or mule.

The man was eventually escorted handcuffed by security personnel and locked up at port in a police cell.

Should it surprise us that some of the comments that followed the Turun Sanomat story defended the old man’s actions?

One in particular, who calls himself anonymously Faktoja, revealed in a comment the issue of racism and lack of inclusiveness in Finnish society.

 Writes Faktoja: “The boy [who claimed to be Finnish] lied because he was ethnically half a Finn. His nationality was of course ‘Finnish.'”

The boy “lied?” Are white Finns taught that a naturalized Finn is a second-class Finn because one of his parents is a white Finn?

Since when were Finns only white? Everyone in this country was once a migrant unless you believe in wise tales like that the Garden of Eden originated in Finland.

Faktoja’s narrative, then, is a pretty common perception that white Finns have of themselves and how they construct reality about themselves. The way Finns make sense of their identity in Finland is by forgetting that their relatives were once, a long or a short time ago, migrants as well.

Why have they forgotten such an important piece of information from their narrative? Because it gives them power over migrants and newcomers by reminding them that they are from somewhere else or Other.

Christian Thibault, chairman of Rasmus, a Finnish anti-racism NGO, said that the latest incident on the boat comes after two other ones recently involving premier league coaches, Juha Malinen and Mika Lehkosuo. 

“Where is the official reaction?” he was quoted as saying on Facebook. “How long can we leave the children, their coaches and parents alone with this [issue]??”

This important question made by Thibault could be expanded and asked why politicians, civil servants, teachers and most of Finnish society doesn’t say anything or very little about inclusion of newcomers?

Taking into account that the majority of foreigners in Finland live in poverty, according to Pekka Myrskylä of Statistics Finland, the Finnish dream should be much more than being an eternal outsider, collecting indefinitely less welfare than white Finns and looking at a dead-end.

 

 

 

 

 

 

 

 

 

(Migrant Tales July 22, 2014) Anders Breivik: Three years after the horror of 22/7 in Norway

Posted on July 22, 2014 by Migrant Tales

How many still remember 22/7, when mass-murderer Anders Breivik went on the rampage three years ago killing 77 innocent victims? Who wants to remember the man that carried out the worst attack on Norway since the Second World War?

What will the local papers write about that horrific day, today? What will their editorials say if they grant such attention to 22/7? Will they write about the important role that tolerance and respect play as our societies become ever-culturally and ethnically diverse?  Will they make a case for ethnic equality? Or will they sidetrack – as they have done in so many occasions – the issue altogether?

One of the most remarkable matters about the third anniversary of the mass killings in Norway is that the years feel like decades.

Certainly many of us don’t want to remember what happened on 22/7 because apart from writing a sinister narrative about ourselves, Breivik is also white.

How can a person who was brought up in one of the richest nations in the world, a Nordic welfare state that has social equality as an inalienable value, could not only house so much hatred but translate it into deadly violence?

Despite what forensic psychiatrists originally diagnosed Breivik, he wasn’t mentally insane when he carried out his acts.

The mass killer is an extreme example of why some find a home in racist and Islamophobic parties and groups: narcissism and opportunism, which offer a sense of purpose.

Näyttökuva 2014-7-21 kello 19.26.54

See BBC documentary on Anders Breivik here.

 

Even if anti-immigration and Islamophobic parties in Europe want to distance themselves from what happened on 22/7, there’s one matter that should be clear to them: no matter how many voters you lure to your party with racism, keeping such a social ill on a short leash is foolish and risky because it can bite back at its master, and hard.

We should never forget the victims of 22/7 but how intolerance can strike a crushing blow on our societies.

Despite what happened three years ago, it is ironic that far-right anti-immigration Progress Party (FrP) became a member of government last year for the first time since its founding in 1974.

Breivik was a member of the FrP between 1999 and 2006.

Aren’t the recent Euro elections a clear indication of our collective amnesia, especially in the Nordic region?

  • Why did the Islamophobic Danish People’s Party (DPP) win the Euro elections in that country by gaining the most MEP seats, or four from two previously?
  • Even the Sweden Democrats, whose historic roots spread into neo-Nazism, gained two MEPs?
  • In Finland, the Perussuomalaiset (PS),* an anti-EU, anti-immigration, homophobic and especially anti-Islam party with ties to extremist groups like Suomen Sisu, got elected two MEPs from one previously.
  • What about in other European countries like France, the United Kingdom and Greece, which saw a surge in support for far-right parties like the National Front, UKIP, and openly neo-Nazi ones like Golden Dawn?

Are we a more tolerant society today as then Norwegian Prime Minister Jens Stoltenberg hoped after the carnage committed by Breivik?

Even if the years feel like decades, that question will not go away anytime soon but hound us for a very, very long time.

 

See also:

  • Migrant Tales (July 22, 2012): What have we learned after Norway’s 22/7
  • Living in a post 22/7 Europe: The tide has turned

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

Migrants’ Rights Network: ‘Too Many Immigrants?’, ‘Big Romanian Invasion’, or ‘Glasgow Girls’: Which got closer to the truth in telling the story of immigration?

Posted on July 21, 2014 by Migrant Tales

Don Flynn*

Don_web_0

 

 

You wait for weeks for a programme that allows migrants to tell the stories of their lives, and then three come along at once.

The media critic Ben Bagdikian once complained that trying to be a first class reporter on the average American newspaper is like trying to play Bach’s ‘St Matthew’s Passion’ on a ukulele. He must have had in mind the conscientious hack who was attempting to do justice to the rich and varied story of migration when he came out with that line.

It wasn’t American newspapers but the venerable old BBC that got me to mull over media coverage of immigration with its offerings last week of a whole suite of programmes dealing with the issue, which ranged from Nick Hewer and Margaret Mountford’s two-part Too Many Immigrants? through to the musical drama Glasgow Girls, taking in Tim Samuel’s The Great Big Romanian Invasion on the way.

Na?ytto?kuva 2014-7-21 kello 17.35.47

Brits v Migrants

Nick and Margaret’s effort contaminated the subject with the sleazy populism of ‘Benefit Street’. The programme’s protagonists – native Brits versus the newly arrived immigrants – were paired up in a series of confrontations purposely designed to bring mis-understanding and prejudice onto a collision course. The show acquired the element of compulsive viewing – such as it was – from the intially uncompromising extremism of those who were prepared to argue it out with their immigrant counterparts that they were a burden on the country. What sort of a slugfest could we expect or hope would come from that? Stayed tuned folks – the answer comes up after the breakdown in rationality……

What changed the dynamic however was the context in which the slapdown was setup in, provided by the ‘The Apprentice’ programme’s two former business stars. Nick and Margaret elbowed into the narrative often enough to signal where this stuff was intended to go. The not-so-gently nudged the whole thing towards a resignation of the fact that the modern world of aggressively competitive markets is the only way to go. From this point of view migrants were playing the useful role of showing the natives how to survive within its parameters and we should therefore have the good grace to agree that they were thus a benefit rather than a burden on the country.

It is a chronically limited point of view but one that shouldn’t be flatly contradicted as a general conclusion. But getting there across the span of these two programmes often felt like a process of hammering square pegs into round holes. Under tis pressure, Romford Michael was the first to buckle and concede that he’d learnt a lot from his French counterpart, Marilyn, about how you hunt down a job in a low-paid service economy. South London building workers Jaime and his dad Andy reluctantly agree that their Irish parents/grandparents did pretty the same thing as the Poles they now feel so bitter about. Even Kiran, the Hounslow-born British-Punjabi mother who was holding out against multiculturalism, at the same moment as proclaiming her devotion to Sikhism, came down to conceding that, once you’ve spent a couple of weeks hanging out with a Somali Muslim  family, it is difficult to pronounce them a burden on the country.

More enlightenment?

There is no doubting that many of the least enlightened viewpoints expressed by the participants deserved to be taken on and pulled apart, but it is a step too far that this should be done by brushing aside the anxieties and insecurity of people whose lives have been made worse by the triumph of the market over so many aspects of community life.  When push comes to shove Too Many Migrants?  came across as an unpleasant mocking of the people most pushed around as a consequence of being amongst the losers  in the society which British has become in these early years of the 21st century.

Tim Samuel’s documentary on the Romanian ‘invasion’ that never happened scored higher on the charm and ‘info-tainment’ index by being less patronising about its subject. The Romanian’s and the Brits they came into contact with seemed less like stripped-down caricatures of the prejudices they were supposed to represent than those who appeared in Nick and Margaret’s show. The amiable and disarmingly open Viktor, the only new Romanian to turn up at Heathrow on 1 January 2014 to take advantage of the freshly-granted access to the labour market, has become something of a national celebrity in both the UK and his native land. Further down the pecking order, Ion, the Roma man struggling to survive amongst the rag-pickers and pavement-dwellers offered up his own story, placed in the context of his abused and contemptuously-treated people which we would all do well to listen to.

In the end Samuel’s used the personal history of his family – Jewish-Romanian immigrants who arrived in Manchester in the 1890s – to offer up the disappointing cliché that it will all work out in the wash and our grandchildren will look at the issues which so concerned us with baffled amusement. Maybe, but that leaves out the important fact that even getting there will require something a great deal more that the complacent assurance that the nowadays favoured instrument of progress – the market – will teach us all to live together in peace and harmony.

When young people speak about migration…

Which brings us to Glasgow Girls. This television version of the splendid stage musical, which we mentioned in a blog back in February last year, slotted into this sequence as a timely reminder of the that that the resources which will be needed to move us towards the solidarity and effective action if we are ever going to build something that approximates to a decent society. This true story of working class school girls with homes in the tower block estates in central Glasgow gives us the best hint of what will be needed to get us to that happier place.

The experience of hardship is as likely to generate a powerful sense of social injustice as it is of deep, energy-consuming grievance. Whilst the latter can often promote the desire to lash out in anger at those nearest to your, the former is much more likely to generate the understanding that the world itself needs changing if there is ever to be progress. The Glasgow Girls took this route, and it is their example we should be working to emulate.

So, even if the business of getting the themes of migration considered by the audiences who engage through the mass media is like playing St Matthew’s Passion on a ukulele, last week’s offering suggest that even then some attempts are more successful than others. You make your choice as to which one you want to hum along to.

Read original story here.

This piece was reprinted by Migrant Tales with permission.

*Don Flynn, the MRN Director, leads the organisation’s strategic development and coordinates MRN’s policy and project work. He is a regular and sought-after speaker at conferences, seminars and lectures on behalf of MRN.

Defining white Finnish privilege #7: A definitive guide

Posted on July 18, 2014 by Migrant Tales

In many respects white privilege, or specifically white Finnish privilege, is a good way to understand some of the challenges that migrants and especially non-white Finns face in this country. Migrant Tales invites readers to share their thoughts on the social ill.

Please send your comments on the topic to [email protected]. We’d love to hear from you. Your account can be published with your name or anonymously. It’s your call. 

Näyttökuva 2014-7-18 kello 9.39.49

It is surprising how global a social ill like white privilege is. The only matter that is different is the context. See full posting here. Thank you Ilona Tikka for the heads-up.

________________

Definition #7

One of the matters that white Finnish privilege gives you is the right to become defensive and offended whenever a migrant or minority speaks about racism and discrimination in this country.

White Finnish privilege gives you the right to show your irritation if a non-white Finn claims that racism and discrimination occur. There are many responses that a white Finn can show. Some of these include neutral silence, diplomatic disagreement by stating that the same occurs in other countries, or open hostility by asking you to move back to where you came from.

All three responses are just as bad since they serve the status quo. Nothing is challenged, nothing changes because all three responses reveal varying degrees of denial.

Denial is the main component that gives white Finnish privilege immunity.

See also:

  • Defining white Finnish privilege #1: I have it and you don’t
  • Defining white Finnish privilege #2: Third culture children versus “pupil with immigrant background” 
  • Defining white Finnish privilege #3 No history, no doctrine, no heroes and no martyrs
  • Defining white Finnish privilege #4 Holding the short end of the stick
  • Defining white Finnish privilege #5 It’s ok to be a racist
  • Defining white Finnish privilege #6 Not having a voice and the media

Migrants Tales Literary: Two poems by Anonymous

Posted on July 17, 2014 by Migrant Tales

Below are two poems by Anonymous that she wants to share with our readers. 

“When I lived [in a city*] in Finland, I couldn’t use the phone or email because I had no money or any income assistance from the social office for 20 months,” Anonymous said. “This happened in 2013.”

* The name of the city has been intentionally omitted.

 __________

Cage hate

She feels like an animal in a cage

In a four by four glass cage

Locked in chain and padlocked at the edge

Held in a dark prison cutting edge

Without a window cage hedge

Open only from the roof fees only an edge

Demanded a release from the psychological cage.

Restraining the handcuff clutch at the edge

Of accounts resistant mindset at every stage

 With a hint of disappointment and despair

She grasps and grapples with constraint

She is torn between sadness and anger.

IMG_9467

Cage rage

Under house arrest it pledges

she sees only the sky no ladder or sledge

Bottled inside is a boiling rage

Torture against war waged

Rules of the jungle gives an edge

Abuse of power set stage wrestling with her conscience pledge

To seek durable solution from the cutting edge

Reach out to relesase in a printed page.

Yle in English asks: Have you come up against unfair hiring practices in Finland?

Posted on July 16, 2014 by Migrant Tales

Thanks to Dr. Gareth Rice’s courageous example that exposed unfair hiring practices at the university, some long-overdue attention is now being paid to a much wider problem that migrants face in this country. YLE in English asks its readers to share their views on the issue. 

On Wednesday at 7:12pm, the Yle in English story had 130 comments!

It’s ironic that on Thursday the European Commission announced that it will take Finland to the European Court of Justice for not having a racial equality body that looks into racial discrimination at the workplace.

Näyttökuva 2014-7-16 kello 19.22.59

Read full story here.

 

One of the gripes that the European Commission has with Finland was that the Ombudsman for Equality doesn’t have any say concerning ethnic discrimination cases at work.

The interesting question to ask is why so little has been done in this country up to now to defend migrants against unfair hiring practices?

One of the comments by Thao on the YLE in English story offers a solution:

My experience: applied 200 times in Finland. Never got called to interviews.

Applied once to Germany for fun. Got the job.

Migrant unemployment in Finland is 2-3 times higher than the national average, which stood at 10.7% in May.

Every migrant, expat and minority in Finland has anecdotes to share about how difficult or easy it is to get work in this country.

In the early 1980s, shortly after I moved to Finland, I was given the following advice by Tauri Aaltio, the late head of Finland Society, an expat association. “You’ll never get a job in academia in Finland,” he said.”But you speak languages, you’re well-mannered, you’d find work in the restaurant and hotel business.”

I never followed Aaltio’s advice but forged instead my own career path the best way I saw fit. Career advancement for me meant short stints abroad to get work experience.

Even if I have been hired as a staffer abroad, I never have had that privilege in Finland.

It’s a good matter that we’re debating discrimination issues in hiring.

Let’s hope that something positive turns out from this very important humble step in the right direction.

 

Challenging prejudices against migrants in Finland should be a priority. But who’s doing this?

Posted on July 15, 2014 by Migrant Tales

Dr. Gareth Rice’s  claim that foreign academics are being bypassed for permanent tenures in favor of Finnish academics raises a wider issue that migrants and minorities face in Finland. Finding a job is one matter for an immigrant in this country but being hired on a permanent basis is quite another story.

One may ask why migrant unemployment is two to three times higher than the national average and why migrants have so little say over matters that exclude them from living as equal members of society.

Certainly one answer to the above is that too many people in this country believe in simple answers to difficult questions. If this is the case, it shouldn’t surprise us why prejudice has a significant say at the job interview, when a policeman pulls you over because of your ethnic background or when you’re not allowed in a night club because you aren’t white.

All of the above happen in Finland because they are allowed to happen. As such discrimination takes place, they erode credibility in our values and institutions, undermine opportunities and economic growth.

The issue isn’t that discrimination exists in Finland and more than we’d like to admit, the point is why there’s so little enthusiasm to challenge these types of injustices. It’s easier to believe the outright lies of anti-immigration groups like the Perussuomalaiset (PS)* than to facts, which take us from our prejudice comfort zone.

A good recent example of how Finland continues to play down discrimination and believe in urban myths is Pekka Myrksylä’s blog, which reveals migrants get less social security than Finns and why the majority of them live in poverty.

If we believe groups like the PS and anti-immigration politicians from all political parties in Finland, migrants only come to Finland to live off our generous welfare state (sic!). The message is clear: migrants are lazy and get more social welfare than Finns.

Myrskylä’s blog, which got little attention in the media, sheds light on not only Dr. Rice’s case but on that of many migrants living in this country. The impact of discrimination coupled with urban tales is one way migrants are socially excluded and discriminated with near-impunity.

Näyttökuva 2014-7-15 kello 12.10.16

Read full story here.

 

While the number of foreign academics has grown in recent years, numbering 1-5 of all staff, only 1 in 25 foreign academics had permanent jobs at some universities, according to YLE in English.

If a foreign academic is hired on a non-permanent basis, it means that he’s not entitled to sick leave or holiday pay.

One factor that may affect the hiring of migrants to permanent jobs in Finland is an expectation that such people must assimilate to the majority culture even if two-way adaption should be the rule. The expectation that you must be white and speak Finnish almost as a native leaves the field wide open for discrimination.

While there are exceptions, the latter leaves a disturbing message: No matter how long you live in this county you will never be like “us.” Just get used to being a second-class citizen. You’ll be entitled to social welfare but you’ll get much less than a native.

If too many employers and institutions believe in assimilation and have little respect for cultural diversity, it explains in part why migrant unemployment is two to three times higher than the national average and why Finns are chosen for jobs over foreigners at job interviews.

More transparency

It’s odd that a courageous person like Dr. Rice is calling for more transparent hiring practices at Finnish universities.

Dr. Rice moved to Finland in 2008 and claims that he has lost out on permanent positions to less experienced candidates because he’s not a Finn.

“When I first moved here,” he was quoted as saying on YLE in English, “my line manager told me I was good for the university’s ambition to ‘become more international.’ But when I started looking for a permanent position, in 2009, there was a change in how I was handled.”

Challenging prejudices in Finland should be a much higher priority than now. Since we haven’t done enough work on this front, it explains in part why we continue to be prisoners of our prejudices and why foreign academics and migrants get sidelined for jobs. Employers forget that when they do this they shoot themselves in the leg.

Those who continue to discriminate and lobby for worse migrant rights in the country are the ones that are impoverishing Finland. Discrimination and racism are expensive business for any society because they rob it of new talent,  new blood, new jobs, growth and opportunities.

How poor must Finland get to understand that discrimination and intolerance are costing it an arm and a leg?

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

Who will win the world cup on Sunday: Argentina, Germany, or Greater Social Justice?

Posted on July 12, 2014 by Migrant Tales

After spending $11 billion to organize the 2014 FIFA World Cup in Brazil, was the huge investment justified and who will be the real winners after Sunday’s final game: Argentina, Germany, or social turmoil in a country that wasn’t too convinced that Brazil should have been the host? 

A year ago, Brazilians university students and members of a growing middle-class  took to the streets to demonstrate for better public services like hospitals, less social inequality and greater accountability of its police.

Certainly the Seleção’s disappointing performance will most likely breathe new life into such protests that were quelled momentarily by the mesmerizing spell of the World Cup.

Näyttökuva 2014-7-12 kello 2.50.22

Protests that took place a year before the World Cup kicked off could become a common sight in the months ahead. Read full story here.

 

Brazil will hold presidential elections in October. Former President Luiz Inácio Lula da Silva (2003-11) said a week before the 7-1 thrashing that the Brazilian team suffered  at the hands of Germany that the outcome of the World Cup wouldn’t have any bearing on the elections.

Nobody thought, however, back then that Brazil would suffer its worst humiliation ever in a World Cup.

While watching occasional shots of the crowds during the World Cup matches, it is surprising that there were so few black and indigenous people in the crowds considering that the majority of  Brazilians are black.

Taking into account Brazil’s and Latin America’s rich cultural and ethnic heritage, the mostly white “European” spectators rooting for the teams were a reminder of the social injustice and privilege that an elite group of Brazilians and Latin Americans enjoy at the expense of the majority.

In this mix you’ll find the ugly face of racism despite assurances by President Dilma Rousseff that the games would be a “World Cup against racism.”

After Brazil’s star player Neymar suffered a broken vertebra after he was kneed in the back by Colombian Juan Camilo Zúñiga, the racist insults, slurs and death threats went viral and took to social media.

Näyttökuva 2014-7-12 kello 2.39.59

Read full story here.

The end of a dream for Brazilians after losing 7-1 to Germany.

 

But what about Sunday’s final between Argentina and Germany?

The German team has three challenges to overcome if they want to be crowned world champions for a fourth time on Sunday.

The first one is Leonel Messi; the second, a vastly improved Argentinean team that started to show its true and lethal colors after it beat Belgium and Holland;  and last home advantage even if the games are being played in Brazil. No European team has ever won the World Cup in the Americas since the games started in Uruguay in 1930.

After 24 years, Argentina advances to the final stage against its old rival Germany.

 

Certainly surprises can happen like in 1958, when Brazil became the first and only Latin American team to ever win the World Cup in Europe.  Back then Brazil beat Sweden in the final 5-2 thanks to star player called Pelé, who scored two goals in that match.

While Germany may have good players like Thomas Müller, Toni Kros, Philipp Lahm and others, they don’t have anyone that comes close to Messi never mind Pelé.

Considering that both teams are very technical and have top-notch players, Argentina has more going for it on Sunday than Germany despite the thrashing it gave the home team.

Sunday, however, will be the final judge of that.

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