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Month: September 2011

AFP: ‘Tintin in the Congo’ racism trial opens

Posted on September 30, 2011 by Migrant Tales

Comment: Bienvenu Mbutu Mondondo, a native of the Democratic Republic of Congo, wants Tintin in the Congo to be removed from bookshelves in Belgium.

“Imagine a seven-year-old black girl discovering ‘Tintin in the Congo’ with her classmates,” he said. Mondondo denounced the book’s depiction of blacks as “lazy, docile and stupid” and “incapable of speak(ing) French correctly.”

Another matter that adds generous quantities of salt to injury is Belgian rule in the Democratic Republic of Congo.

Writes Time magazine in a 2010 issue: “Belgian Congo was one of the most bloody and cruel colonial regimes in Africa. The original inspiration for Joseph Conrad’s Heart of Darkness, it was claimed for King Leopold II in 1885 by the explorer Henry Morton Stanley. For 23 years, the area — the size of France, Germany, Norway, Spain and Sweden combined — was the King’s personal possession. Leopold’s agents pioneered a ruthless forced-labor system for gathering wild rubber: villages that failed to meet the rubber-collection quotas were required to pay the remaining amount in amputated hands. Some estimates say Congo’s population fell by 10 million during that time.”

Hergé, who had never visited the Congo, changed some of the racist content in the book in 1946, when the color version was published. In the first black-and-white scene he said to the pupils about Belgian geograph: “Let’s talk about your country, Belgium!” That was changed to a math class.

“Will we continue to tolerate such a book today?” asked Mondondo, whose case against Tintin’s publisher is backed by a French anti-racism group.

Should we continue to tolerate any kinds of books that reinforce stereotypes and racism of different ethnic groups?

_____________

A Congolese man pleaded with a Belgian court on Friday to remove “Tintin in the Congo” from bookshelves, arguing that the comic book is littered with racist stereotypes about Africans.  “It is a racist comic book that celebrates colonialism and the supremacy of the white race over the black race,” Bienvenu Mbutu Mondondo said as he arrived for the opening of the civil trial in Brussels.

Read whole story.

Iltalehti: Suuntautuminen kerrottava

Posted on September 29, 2011 by Migrant Tales

Comment: The Perussuomalaiset (PS) have now turned their attacks against homosexuals in Finland. PS MP Mika Niikko said in tabloid Iltalehti that employers should have the right to know whether their employees are gay.

Ignorance or sticking one’s foot in the mouth PS style? 

The suggestion by MP Niikko, who has a murky past with the law, shows that some MPs from the PS still have a long way to go before they begin to grasp the basic concepts of Western liberal democracy.

Here is a link to Ossi Mäntylahti’s blog that exposes Niikko’s murky past and present.

Would an elementary course in civics do the job?

_____________

Perussuomalaisten kansanedustaja Mika Niikko puolestaan sanoo, että hän haluaisi työnantajana tietää työntekijän seksuaalisen suuntautumisen.

Read whole story.

The meaning of the veil and why some want to ban it

Posted on September 28, 2011 by Migrant Tales

By Enrique Tessieri

Switzerland’s lower house of parliament voted Wednesday 101-77 to outlaw veils like the burqa when using public transport or visiting authorities, reports AP.  The measure, which is being spearheaded by the Swiss People’s Party, will go for a vote in the upper house before federal elections next month.

Oskar Freysinger, a Swiss People’s Party lawmaker, said that the aim of the ban was “to avoid a religious war.”  Freysinger campaigned in 2009 to prohibit the construction of minarets in Switzerland.

What is surprising about these types of bans is the extent some parties and countries will go to brush diversity under the rug. Lawmakers, who should know better in Switzerland, should understand that placing restrcitions on how Muslim women should dress in public is not the only issue. What they are doing is  making a mockery of our democratic values and the important role of  diversity in it.

What is the use of speaking of freedom of worship and freedom of thought if on the other hand we deny diversity?

A colleague put it in the following terms: “Acceptance of difference (and the creative energy from that acceptance) must be done on the terms of those who differ, not the terms of those with power.”

It is important that lawmakers throughout Europe as well as the public should remain vigilant against laws that limit our freedom to be different.

Veil-ban laws in Switzerland expose the weakness of such societies even if they can hide behind formidable military and economic might.

Immigrant’s life: Returning to where we were once from

Posted on September 28, 2011 by Migrant Tales

By Enrique Tessieri

If you can trace your recent roots to Europe, would it be a good idea to return back to where your parents, grandparents or great grandparents were once from? The same hope and longing for a better life peppered with adventure are some factors that could lure you back to where you were once from.

Returning to where you were once from can be like the immigrant who left and returned many years later to his former hometown. If a journey can change your life why return to the place you were once from?

As the EU’s financial woes continue to mount and as far-right nationalism starts to lift its head, there is an eerie sense of déjà vu that creeps up generations ago from behind.

That creepy sensation is nothing more, like the riders of the apocalypse, the threatening signs of growing nationalism, racism and intolerance that is being sowed in Europe these days.

I returned to Finland thirty years ago and sometimes it does cross my mind as a cold question if my decision was the right one. It’s not myself that I am worried about but my children and grandchildren. Did I return to the Old World from the New and put them in harm’s way?

Just like when my anarchist great-grandfather left Italy as a refugee in the 1890s for Brazil, that decision impacted his family for many generations. Looking at war and the carnage that characterized Europe during the first half of the last century, my late relative’s decision to leave was the right one. By moving to Brazil and then to Argentina we were able to avoid future wars brewing in this part of the world.

It is not my intention to burden the dear reader with my gloom but some hard and honest questions must be asked:  Is the Europe of tomorrow going to be characterized by strife and tin-pot populists who will lead us on the path to ruin?

Now it makes sense to me by Argentinean writer Jorge Luis Borges once claimed that memory sometimes scared him.

 

 

 

Spiegel Online International: Skulls of Colonial Victims Returned to Namibia

Posted on September 27, 2011 by Migrant Tales

Comment: This gruesome story on Spiegel Online International is dedicated to all those in the Finland and the Perussuomalaiset (PS) party who  still continue to believe in racial superiority of the white man over other ethnicities. True, white racists in Europe don’t make such a distinction so clearly as in the early part of last century but it is still there behind the true context of their statements.

Instead of saying that such an ethnic group is “inferior” compared with one’s own, they speak of cultural differences. How many times have we heard these groups state that “x” is so barbaric that they could never be part of our society?They are saying, in effect, what some were saying in the early part of last century: We are superior to this group.  They can never be like us and therefore are excluded and rejected. 

In history there are too many grim example of the barbarism that Europeans carried out on other groups. Certainly World War I and II were rude wake up calls that revealed our potential for barbarism.

The Piltdown Man hoax is another example of academia’s collusion in maintaining myths about our national superiority.

All of the European colonizers committed atrocities in Africa. The story below by Spiegel Online International tells about what the Germans did in modern Namibia.

The German online newsmagazine writes: “The story of how the remains came to be transported back to Germany is horrific. They belonged to the victims of German colonial troops, killed mercilessly following a Herero uprising in January 1904 which left 123 Germans dead. After the decisive Battle of Waterberg in August 1904, the Herero fled into the desert towards Botswana, pursued by German troops. Thousands were killed as they fled; out of a reported 80,000, only around 15,000 reached the neighboring country. The massacre is considered to be among the first genocides of the 20th century.

In October 1904, the German commander in Namibia, General Lothar von Trotha, gave his infamous order to kill any Herero, armed or not, found within the limits of German colonial territory. The skulls in Berlin, which mostly came from Herero who had died in prison camps, were sent back to Germany for supposed scientific studies aimed at underpinning the doctrine of racial superiority of Europeans over Africans.”

What kind of stain is this on our European history and are we still playing the same game today but differently?

________________

Germany revisits the dark chapter of its brief colonial history this week with the return of 20 skulls belonging to genocide victims in a former colony. A Namibian delegation is in Berlin to take home the remains of those killed more than a century ago. This could be just the beginning of such reconciliations.

Read whole story.

Violence and racism are always in the eye of the victim

Posted on September 26, 2011 by Migrant Tales

By Enrique Tessieri

Are the Perussuomalaiset (PS) a violent party? Despite a story that was published widely by the media last week, there were no conclusions made from an ongoing study that a part of the PS approves violence, according to think tank Demos. The British-based think tank will, however, publish the results of a wider study on online populism in Europe later this year.

“Demos understands that the source of the stories came from a private briefing during which no link between the Finns party (PS) and violence was made. Allegations about the research findings had not been verified or checked with Demos,” according to a statement by the think tank.

So what gives? Nothing, really, except for a storm in a tea-cup by the PS which are throwing punches at shadows about the conclusions of the Demos report, which were never made in the first place.

But when one reads the Nuiva manifesto and anti-immigration views of the likes of PS MP Jussi Halla-aho, James Hirvisaari and others, it’s not difficult to conclude that violence and hostility come in many shapes and forms in Timo Soini’s party. Those that perpetrate violence and racism are naturally the last ones to admit it.

A quote by Scottish psychiatrist R D Laing’s (1927-89) could apply well to the world of denial that the PS is presently immersed in:  “We are effectively destroying ourselves by violence masquerading as love.” In other words, some PS MPs attack the common decency of  people and masquerade this hatred as free speech.

That is how low some politicians have stooped in Finland lately.

Whether these groups spew racism or show their anti-democratic credentials  on social media sites such as Facebook, rarely is the victim’s opinion asked by the Finnish media although this happens occasionally. There is no better source to comment on a social ill like racism than the victim.

Why does the PS cry foul every time they stick their foot in their mouths or when they expose their odd sense of humor like branding journalists “bloodthirsty hyenas?”

Because their hostile statements and views on groups like immigrants is violent and rightfully questioned by the media and our sense of decency.

Savon Sanomat: Persujen linja – onko sitä?

Posted on September 24, 2011 by Migrant Tales

Comment: Here is an interesting story on Kuopio-daily  Savon Sanomat which published a poll Saturday about what people thought about Perussuomalaiset (PS) party’s MP Jussi Halla-aho’s suggestion that Greece should have a military junta to quell protests in that country. 

According to the result of the poll by Taloustutkimus, the vast majority considered Halla-aho’s comments on Greece as inappropriate as well as 71% of PS members. Twelve percent considered the two-week suspension from the party as too harsh. 

Halla-aho and his PS cronies are becoming a big headache for the party’s leader, Timo Soini. A poll by television station Nelonen revealed that if Halla-aho splintered  from the PS his party would be as popular as the Swedish People’s Party with 4%.

Halla-aho and Soini have denied that there are two factions in the party and that they are close to splintering. 

_____________

Jari Tourunen

Savon SanomienTaloustutkimuksella teettämän kyselyn mukaan ylivoimainen enemmistö suomalaisista ei hyväksy perussuomalaistenJussi Halla-ahon Kreikka-puheita. Täystyrmäys tuli sukupuoleen, ikään, varallisuuteen tai puoluekantaan katsomatta.

Read whole story.

Migrant Tales Literary: New World Finn – People in the Summer Night

Posted on September 24, 2011 by Migrant Tales

By Enrique Tessieri

Visiting Finland in the summer from Southern California was like diving directly into Frans Emil Silanpää’s People in the Summer Night  (Ihmiset suviyössä).  While Silanpää’s words carry us gently to those magic summer landscapes of Finland, which have a low-hum sonance to them, there is as well a lachrymose tune in the background that gets louder as summer begins to shut itself off.  

Summer is still as brief and magical as when Silanpää published his famous book in 1934 despite global warming, mobile phones and the age of the Internet.

“Nature’s own colors were harmoniously varied even at this time of the year and in this part of the country,” he writes. “And wherever there was a dissonant blemish from some recent deed or happening, nature, using the different means the particular season, at once blended it with the harmony of the whole. At first sight the colors were gray, red, white – it is natural for the eye always to be caught by human dwellings – then green in all shades; it was the beginning of July.”

These were the landscapes of the people of Teliranta and nearby described by Silanpää living in their dwellings that were well-adapted to the sub-arctic landscapes.

Matters begin to change in these parts once fall gets the upper hand over summer. Both seasons wrestle it out until one of them is the absolute victor.  The summer, which always loses to fall but beats spring, uses the sun as its secret weapon while fall uses darkness and frost.

Anything can happen in the magic sub-arctic summer: Sparrows can fly busily over the lake and the heart can give birth to new hope as well as a friendly quacking duck, which learns how to remain an image before you.  Rainbows can paint the skies in summer and raindrops can play music on your roof depending on where they splash.

In a book on Finland given to my late uncle when he moved with his sister to the United States in 1935, there is a description of Finland that still lives on today: “Suomi is a beautiful land. Anyone who has been there leaves a little of his heart…In summer, the sun shines day and night on glittering lakes, roaring rapids, and vast peaceful forests. It is the land of flame and snow…”

                                                                      Man, dog and puddle. 

When Silanpää published People in the Summer Night, Finland was an agrarian country. In the 1960s, when I started visiting my grandparents every summer from Southern California, over forty percent of the people lived in cities and towns.

Finland’s countryside was teeming at that time with villages and farms. Each hamlet usually had a small market, school, post office, even bank, as well as lots of friendly and curious people. Today, however, those picturesque villages have turned into ghost buildings inhabited by our collective nostalgia and memory.

There was one group of people that I remember especially from those days and from Silanpää’s landscapes. They were the quiet and bashful ones who were so meager with their words and emotions that it was almost a superhuman task to get them to utter a word.

Their frugality with words, which appeared sometimes like terrified benji jumpers on their lip, were always plastered behind their silent gazes. But if I am honest with you, I never really saw these types of people in real life since they appeared to me like a semi-spirit that inhabited part of Finland’s soul.

On one occasion I was, however, pretty sure I had spotted one of them on television. He was a chubby officer looking over some maps of the frontline of the Continuation War (1941-44). He had just received news that the Russians had broken through the frontlines and, just like when Dr. Jekyll changes to Mr. Hyde, he became enraged yelling at the top of his voice perkele saatanas  (damn the devil!) over and over again while banging his fist on the table so hard that you felt sorry for that piece of furniture.

                                                                       Summer turning itself off and giving way to fall. 

If we look behind our shoulder deep into the depths of history, we’ll see too many wars and suffering still attracting our attention and forging who we are today as a people. Even though we must be thankful to all those who sacrificed their lives for Finland, the question we must ask today is how to leave behind that hatred and suspicion that ignited so much destruction and death.

Since Finland was never able to go through a historical psychoanalysis period during the cold war to understand our present fears and the prejudices, today is a good time as ever to do so.

It could begin by telling the person next to you, who may still be fighting in those imaginary trenches, that the Continuation War ended over sixty-five years ago.

It would be a good way to put to rest for good those demons of the past.

What the far right in Finland really means when it says “multiculturalism sucks ass”

Posted on September 23, 2011 by Migrant Tales

By Enrique Tessieri

If one reads the anti-immigration rhetoric of the far-right wing of the Perussuomalaiset (PS) party led by MP Jussi Halla-aho, you will eventually find the racism and the meaning behind their spiteful discourse. Almost everything they claim when it comes to immigrants and refugees boils down to one matter: Stop Muslims and non-Europeans from coming to Finland and Europe.

For good reason Halla-aho and his cronies in the PS will not tell you their definition of multiculturalism or another favorite pet term, “uncontrolled immigration.”  Uncovering what these terms really mean for them would not only expose their racism and extremism but their political pipe dream.

How would it sound if a PS MP claimed that he or she is against Muslims and Africans moving to Finland? It would be pretty bold handing journalists a wonderful story but leave the person who made such a claim vulnerable to attacks by his or her political enemies.

If we, however, rephrased the term so that nobody would know what we really mean we’d have greater success.  By stating that “We are against multiculturalism” or “Multiculturalism sucks ass” as Halla-aho has written on Facebook, we drive home our message.

It would be highly revealing if a reporter asked Halla-aho and his cronies their definition of multiculturalism. They would most likely state vaguely that it has something to do with a failed immigration policy, or specifically one that permits Muslims, Africans and non-Europeans from moving to this country.

Those in the academic world and policy makers  understand that multiculturalism is a social policy used in Canada, Australia and Britain to integrate immigrants.

Finnish identity on one’s own terms

Posted on September 22, 2011 by Migrant Tales

By Enrique Tessieri

One of the matters that has turned me off about Finland for a long time is that I haven’t been allowed to embrace my Finnishness on my terms.  By my terms I mean defining what Finnish identity means personally to me.

If people who define Finnish identity in narrow terms had their way, many Multicultural Finns, expats, immigrants and minorities could possibly suffer a similar fate as the Romany minority in this country. Constant exclusion and prejudice would follow them around like a dark shadow. Even if that shadow excludes them from society, it protects them from some of its hostility.

Some Finns who define Finnish culture and identity on their narrow-minded terms and aggressively impose it on everyone else, are always ready to give a quick reason why a person is not a Finn. You are too dark they may claim, or you look too “foreign,” you act strange and speak different from us.

The fact that some give more reasons to exclude others than include them in our society says a lot about us as a nation.

For a person like me, a Finn with a multicultural background,these excuses must be challenged and banished.

I have a lot of questions to ask those who claim to be “pure” Finns.  For one, they could explain where is the Garden of Eden in this country since Finns are a “pure” ethnicity that never mixed with anyone. They could tell us as well how our culture was not influenced by over 700 years of Swedish and Russian rule. What about those 1.2 million Finns that emigrated from this land between 1860 and 1999? How did you erase them from our history?

Is a great part of your denial of who you are only a tool to build a social-ethnic construct of yourself? Is this the reason why the spiteful message of PS MPs like Jussi Halla-aho appeals to so many of us? Was that one of the reasons why 19.1% voted for the PS in April?

In many respects I am fortunate that I grew up abroad instead of in Finland despite my Finnish background. If I’d grown up in this country in the 1960s and 1970s, I would have never been able to develop a strong sense of myself and my otherness.

Would living in such a Finland been worth it?

Fortunately matters have changed for the better in this country.  Slowly but surely we are learning to see our culture as rich and diverse.  In that new diverse Finland that some want to destroy at all costs today, we can all be Finns on our own terms. Immigrants are included in this group.

Building such an inclusive society in this century is certainly worth living and fighting for!

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