

Lähde: Facebook.
Ovem lupo commitere.
The saying in Latin, To set a wolf to guard sheep, raises the right question about a YLE news story on a hate speech study and how it intimidates politicians from expressing their opinions.
The study reveals that 75% of the messages come from anti-immigration groups, with the rest coming from left-liberal circles, according to Helsingin Sanomat, which quotes the study’s findings.
Forty percent of all politicians in the study admitted that they were intimidated by the hate speech. The party least affected by hate speech was the Islamophobic Perussuomalaiset (PS)*, according to Iltalehti.

The study looked at 375,000 messages between March and August. Of these, 5,500 were hate messages from 2,200 accounts, of which 200 were the most active. Fifteen politicians received over 100 hate messages. These were PS chairperson Jussi Halla-aho, Green Interior Minister Maria Ohisalo, Prime Minister Antti Rinne, National Coalition Party head Petteri Orpo and Education Minister Li Andersson.
The study blames social media platforms like Twitter for allowing these types of hate messages to be sent to politicians even if they are against their community standards.
We could take the question a bit further: Why don’t the Finnish authorities, namely the police, openly demand social media platforms to follow their community standards?
Moreover, there are too few police, at the most 10, monitoring hate speech, according toan earlier Yle story. Last year, a mere 31 ethnic agitation cases ended up in, according to Migrant Tales, citing the justice ministry.
Going back to the wolf guarding the sheep, Yle interviews two MPs for the story that was aired Friday. They are PS MP Riikka Purra, who built her political career on Islamophobic soundbites, and Anna Kontula of the Left Alliance.
One does not need rocket science to discern that Finland’s hostile environment against migrants and minorities and growing hate speech derives from mainly one party: the PS.

Purra, who usually doesn’t speak anything more than bad about migrants, especially people of color, claiming they are unemployable freeloaders, and blasting black rapists as “human scum,” is the wolf guarding the sheep in the Yle story.
As she is interviewed by the reporter, Purra sheds crocodile tears to the camera about how she is a victim of hate.
“Today I received a letter from a person in Kuopio,” she said with a poker face, “where the person hopes that I die of cancer or get run over by a car. I’m told that I am a terrible person and that this curse will happen.”
Some friendly advice to Purra and her party: Stop victimizing migrants, stop your cooperation with neo-Nazis, and other Islamophobic far-right groups. Stop spreading hate.
It’s high time that Finland and the government start dealing with hate speech and racism.
This is not a request, but a demand.

Leaving one’s first home country, one acquaints herself and himself to new worlds and ways of thinking. For a writer and artist, this source can be used to give new perspectives and meaning. Both Shashank Mane and Hope Nwosu write about their experiences and the challenges that migrants face when they move to a new country.


Shirlene Green Newball charla con el músico y artista Rami Thawi que ha vivido en países como Venezuela, Siria y hoy en Finlandia. ¿Qué le inspira a componer música y ser de muchos lugares simultáneamente? Las canciones de Rami tienen mucha fuerza y trae a la luz los desafíos y hermosura de pertenecer a muchas culturas.


Shirlene Green Newball talks with Rami Thawi, a musician who has lived in many countries from Venezuela to Syria to Finland now. What inspires him to compose music and be from many places simultaneously. Rami songs are full of power and expose the challenges and power of being from many places.

There is one matter that makes my blood boil when there is a clear case of racist behavior, but the person hearing it, who can be your boss, remains silent, hoping that the uncomfortable situation passes over and returns to “normal.”
“Back to normal” in this case means that nothing has changed and challenged. Matters will remain as they are. Get over it.
A good example of how strong institutional racism is in Finland is a Council for Mass Media (JSN) ruling against Järviradio for playing (April 6) a racist song by Irwin Godman called “Sand n-word and n-word clown.”

The song, which is shamelessly racist and offensive to brown and black people in Finland, was released in 1989. It has been seen on YouTube three million times.
One wonders why these types of songs are played on Youtube.
To add more salt to injury, the Järviradio commentator played the song on the request from a listener who said, “The Perussuomalaiset* are taking back Finland.”
Another coating of populist racism.
If the radio commentator should have known better that Goodman’s song is racist and inappropriate, which the JSN ruling reinforced, the editor of Järviradio, Markku Mäenpää, appears clueless.
Mäenpää said that he has no opinion about the song or the lyrics.
The only reason why Mäenpää does not have an opinion about Goodman’s racist song is that he does not think the lyrics are racist and offensive even after 30 years when the song was released.
Mäenpää’s statement is a shameful example of how institutional racism and prejudices find protection and see another day in Finland.
Goodman’s songs are racist, and his opinions about migrants only reinforce that he was multiculturally challenged.
One of his “hit” songs was “Marcello Magaroni.”
See also:
* The far-right Perussuomalaiset (PS) party imploded on June 13, 2017, into two factions, the PS and New Alternative, which is now called Blue Reform. In the last parliamentary election, Blue Reform has wiped off the Finnish political map when they saw their numbers in parliament plummet from 18 MPs to none. A direct translation of Perussuomalaiset in English would be something like “basic” or “fundamental Finn.” Official translations of the Finnish name of the party, such as Finns Party or True Finns, promote in our opinion nativist nationalism and racism. We, therefore, at Migrant Tales prefer to use in our postings the Finnish name of the party once and after that the acronym PS.
The tragedy that took place Tuesday in Kuopio, which claimed the life of a person and left ten injured, including the suspect, raises a lot of questions. One of these is if we should treat what happened as a terrorist act or just some mentally troubled lone wolf?
The National Board of Investigation (Keskusrikospoliisi) Detective Chief Inspector Olli Töyräs was quoted as saying in Yle that the motive of the crime is still unknown and under investigation. According to the latest information, the police believe that the suspect acted alone and had no ties to organized crime.

The suspect, who was a student at the Savo Vocational School, did not know any of the victims. He allegedly set a fire in the building that was quickly put out.
Helsingin Sanomat reported today that the suspect was not in a relationship with any of the victims.

The reaction of some Finns on social media was disgraceful. Some blamed the attack on a foreigner and appeared to be disappointed when it was confirmed that the suspect was a white Finn.
The Perussuomalaiset*, which specializes in fear-mongering and spreading racist hatred of groups like Muslims, were strangely quiet on Tuesday.
Green Party Interior Minister Maria Ohisalo said that despite what happened in Kuopio, Finland is still one of the safest countries in the world.
True, Minister Ohisalo, but for whom? Remember what happened after the Turku stabbings in August 2017? Migrants and especially Muslims were harassed and attacked and blamed by white Finns for the stabbings. If the attacker in Kuopio were a Muslim, what type of violence would be unleashed against non-white Finns and migrants?
Would Ohisalo reassure us then that Finland is one of the safest counties in the world?
Even without these types of crimes, Finland is not a safe country for too many migrants, especially people of color.
* The far-right Perussuomalaiset (PS) party imploded on June 13, 2017, into two factions, the PS and New Alternative, which is now called Blue Reform. In the last parliamentary election, Blue Reform has wiped off the Finnish political map when they saw their numbers in parliament plummet from 18 MPs to none. A direct translation of Perussuomalaiset in English would be something like “basic” or “fundamental Finn.” Official translations of the Finnish name of the party, such as Finns Party or True Finns, promote in our opinion nativist nationalism and racism. We, therefore, at Migrant Tales prefer to use in our postings the Finnish name of the party once and after that the acronym PS.
On my daily walk, I saw a number of far-right vigilante group Soldiers of Odin stickers last week on lampposts. This evening, I encountered two neo-Nazi Kansallinen vapaustaistelu* stickers in Mikkeli. They ended up having the same fate as the Soldiers of Odin stickers.

*Unofficial translation: National Struggle for Freedom.
The Finnish city of Kuopio tragically witnessed the death of a person and 10 others injured at the Savo Vocational College, The Guardian reported, citing the local media and police. Our heartfelt thoughts and condolences go to the victims of the incident.
The East Finland Police tweeted earlier today that the suspect is “a native-born Finnish citizen.” Is this the reason why there is silence from the Perussuomalaiset (PS)* party?
Checking the Facebook pages of Islamophobic PS politicians like Sebastian Tynkyynen, Mauri Peltokangas, Jussi Halla-aho, Riikka Purra, to only name a few, there is absolute silence.


The fact that the PS does not even send condolences to the victims in Kuopio shows and exposes in the raw their hypocrisy.
If the suspect would have been a Muslim, it would be a different story. Using the same narrative of the Islamophobes, should we ask why Finns kill people and why aren’t Finns denouncing this form of violence collectively?
Shouldn’t we treat such a person as a suspected terrorist? Or do the PS see him as a lone wolf?
The PS’ language and rhetoric incite and legitimize violence against migrants, especially people of color. The usage of such violent language resembles a flat tire: You must pump it constantly with hate in order for the tire to have air.
* The far-right Perussuomalaiset (PS) party imploded on June 13, 2017, into two factions, the PS and New Alternative, which is now called Blue Reform. In the last parliamentary election, Blue Reform has wiped off the Finnish political map when they saw their numbers in parliament plummet from 18 MPs to none. A direct translation of Perussuomalaiset in English would be something like “basic” or “fundamental Finn.” Official translations of the Finnish name of the party, such as Finns Party or True Finns, promote in our opinion nativist nationalism and racism. We, therefore, at Migrant Tales prefer to use in our postings the Finnish name of the party once and after that the acronym PS.
Syvimmät osanottoni väkivallanteon uhreille.
