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Month: December 2014

An encounter with an enraged racist Finn in a taxi driven by an Estonian

Posted on December 15, 2014 by Migrant Tales

Here’s a recording of an enraged Finnish male who goes on a racist rant against an Estonian taxi driver in Finland.* The video clip has received wide coverage in Estonia.  

Here are some disgraceful excerpts:

You went to the taxi driver course and if you can’t drive then go to the other side of the bay [Estonia] and fucking drown there! I don’t care! I see you fucking Estonians everywhere! I hate you more than anything!

Don’t come to our country! You are not our brothers, never fucking were!

We have Estonians and Somalians. We have so much of this fucking shit, but it’s hard to find Finnish taxi drivers!

We have n-words and after all that we have white n-words people like you! I’m telling you that’s how fucking things are!

 

Migrant Tales hopes that they catch this person and charge him accordingly for racist harassment.

The only way to undermine racism is to make it shameful. That was my experience after the US Civil Rights Movement in Los Angeles during the mid-1970s.

* Thank you My Finland is International for the heads-up.

Defining Swedish white privilege #1: Case Björn Söder

Posted on December 15, 2014 by Migrant Tales

Sensible people in the Nordic region and elsewhere understand the threat of far right nativist rhetoric through mouthpiece parties like the Sweden Democrats, Danish People’s Party, Progress Party of Norway and Finland’s Perussuomalaiset (PS)* that parrot their “us” and “them” racism. Sweden Democrat party secretary Björn Söder offers us a good example of how Swedish and Nordic white privilege works.

Söder was quoted as saying on The Local that people who aren’t white and don’t assimilate into white Swedes should leave the country. Moreover, he said that the Saami, Jews and Kurds may have Swedish citizenship but they can never be considered “real” Swedes like him.

Read original Dagens Nyheter interview with Söder here.

Näyttökuva 2014-12-15 kello 10.04.51

Read full column here.

 

Apart from the fact that Söder probably failed Swedish history as one Migrant Tales reader suggested on Facebook, his comment about who is and who isn’t a “true” Swede highlights white Swedish supremacist and racist thinking to the tee.

Definition #1

Considering the neo-Nazi background of the Sweden Democrats that dates back to the 1990s and Söder’s definition of a “true” Swede, it’s clear that the Nordic region’s ever-growing cultural diversity is under attack.

Thomas Elfgren rightly states on a column (in Finnish) Monday that National Socialists don’t need swastikas these days to spread their racist ideology. Far right politicians don’t even have to read Hitler’s Mein Kampf to be National Socialists.

Isn’t it surprising how far right groups and politicians make extreme suggestions to minorities that they’d never suggest in their right mind to themselves or their perceived ethnic group?

The rise of the Sweden Democrat not only shows the failure of mainstream parties to challenge intolerance, but that white privilege is still king in Sweden. It also shows that Nordic people of all ethnic backgrounds should rise up against intolerance. Leadership is needed today more than ever.

What Söder doesn’t phantom is that the Nordic region is already culturally diverse. No matter how the likes of politicians like him kick and bitch about cultural diversity by longing for the good old days when Sweden was predominantly white on the surface, cultural diversity is unstoppable and the process moves on.

Most of Swedish society understands the latter but there are a few white Swedish supremacists who use the white privilege card to drive home their far right views.

The Sweden Democrats are a menace to Sweden and the Nordic region. So are other anti-cultural diversity parties like the DPP, Progress Party and PS. It is a good matter that in Sweden, mainstream political parties are aware of the danger that the far right party poses for the country.

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

Thomas Elfgren: Kansallissosialismi ei tule hakaristien muodossa

Posted on December 15, 2014 by Migrant Tales

Thomas Elfgren*

picture-6544-8f205b821faf90cf23b9b5aa666b64e1

Ruotsidemokraattien Björn Söder sanoo sen mitä akkujaan lataamassa olleelta puheenjohtaja Jimmy Åkessonilta jäi vaalitaistossa ääneen sanomatta. Hänen mukaan esimerkiksi saamelaiset ovat kyllä Ruotsin kansalaisia, mutteivät kuulu Ruotsin kansaan. Kuten eivät hänen mukaansa kuulu myöskään Tornionjokilaakson meänkieliset asukkaat. Asiapitoisuudessaan tässä ole mitään uutta. Aärioikeistolainen maahanmuuttokrittisyys on salonkikelpoinen synonyymi rotuerottelulle.

Rotuerottelijoita ja rasisteja on aina ollut ja tulee aina olemaan. Heidän ajatuksensa muuttuvat vaarallisiksi siinä vaiheessa kun tolkun kanslaiset alkavat ottamaan heitä todesta. Niin kävi myös Saksassa, Ruandassa ja entisessä Jugoslaviassa. Miljoonien kärsimysten jälkeen ja kun oli jo liian myöhäistä, kansalaiset tajusivat tulleensa petetyiksi. Kyse on aina rotuerottelijoiden omasta grandioottisesta vallanhalusta. Ein volk, ein reich, ein Führer – yksi kansa, yksi valtakunta, yksi johtaja.

Daniel Jonah Goldhagenin Hitler’s Willing Executioners ja Allan Thompsonin The Media and the Rwanda Genocide ymmärrettävällä tavalla kertoo mitä tapahtuu kuin valtamedia unohtaa roolinsa yhteiskunnan vahtikoirina. Rotuerottelusta tulee arkipäivää ja sietokynnys kasvaa kun oikeat kysymykset jätetään esittämättä. Tämän vahvistaa myös ne useat sadat henkilöt, joiden kanssa vuosien saatossa keskustelin entisessä Jugoslaviassa ja Ruandassa.

 

*Thomas Elfgren on Keskusrikospoliisin rikosylikomisario. Hän on tullut tunnetuksi psykologisen profiloinnin asiantuntijana, järjestäytyneen rikollisuuden torjuntayksikön päällikkönä sekä sotarikos- ja joukkotuhontatapausten tutkinnanjohtajana.

Alkuperäisen blogikirjoituksen voi lukea tästä.

Tämä blogikirjoitus julkaistiin Migrant Talesissä luvalla.

 

Sweden Democrats openly attack cultural diversity – will the PS of Finland follow their example?

Posted on December 15, 2014 by Migrant Tales

In a clear attempt to cash in on the anti-immigration sentiment, Sweden Democrat party secretary Björn Söder said that minorities like the Saami could never be Swedes and was willing to pay immigrants to leave the country, reports The Local.

The mere suggestion that Sweden is only a country of white Swedes reveals the racist and exclusive mindset of the Sweden Democrats. In a US context it would be something like encouraging Hispanics, blacks and other minorities to go back to where they came from because white USAmericans rule the country.

“Yes, and that is good,” Söder was quoted as saying on The Local. “We must make it easer for those considering moving back to their country. Then we’ll be in a better condition to create a society of common identity.”

Näyttökuva 2014-12-15 kello 0.17.03

 Read full story here.

In Söder’s views, Jews, Kurds and the Sami are examples of groups that are Swedish citizens but cannot be considered “true” Swedes if they don’t assimilate into Swedish society.

Has anybody asked Söder who is a so-called “true” Swede? Why does he think he is a “true” Swede? Is there any such thing as a “true” Swede?

What Söder is claiming is what is exactly wrong in the Nordic region. White Nordic people think that this land is exclusively theirs. This is malarkey.

The language of the Sweden Democrat party secretary is regurgitated by parties like the Perussuomalaiset (PS) of Finland, Danish People’s Party and Progress Party of Norway. All four of them believe that only white Nordic people are the right people that should live in this region.

Willy Silberstein, chairperson of the Swedish committee against anti-Semitism disagrees with Söder.

“I am Jewish and born in Sweden,” he said. “I am just as much Swedish as Björn Söder. There is an us and them mentality which I think is a characteristic of the party.”

While the PS in Finland have distanced themselves from the Sweden Democrats, their success in the March elections will be watched closely by the PS. Finland holds parliamentary elections in April 2015.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

What kind of a culturally diverse country will Finland become in 2024?

Posted on December 13, 2014 by Migrant Tales

Here’s a question that has been going around in my head for the last few days: Is the intolerance we’re witnessing today in Finland a passing matter? How much good will is there in our society to apply our Nordic welfare state values to others? 

Näyttökuva 2014-11-25 kello 21.12.53

Finland isn’t a country of immigrants but a country of emigrants.

 

Are we still too obsessed with “us” and “them,” with one-way adaption (assimilation) of migrants and minorities?

If you look around, as an migrant or member of the minority community it’s easy to note that there is too little tolerance in this country. There is still a lot of lip service and silence from officials and politicians but too little leadership to challenge the prejudices that are still alive and kicking in our society.

A good example of the latter is an announcement by the European Commission to take Finland to the EU Court of Justice, about establishing a racial equality body for employment matters, according to the Finnish ministry for foreign affairs.

This case, and the fact that Finland is dragging its feet on this issue for years, is an excellent example why too many migrants and minorities live in a climate of uncertainty and usually end up getting the short end of the stick.

The only way for intolerance to grow is to permit such a social ill to ferment in the undercurrent with the help of our silence. 

Is the intolerance we’re seeing today is only the tip of the iceberg of the hatred that we’ll see in the future? The answer depends on us.

When Finns understand that migrants do play an important role in our society and are needed like the oxygen we breathe, the xenophobic messages of parties like the Perussuomalaiset* (PS) will lose credibility.

When Finland looks behind it shoulder ten years back in 2024, will it see this period as one where we still had a good chance at challenging intolerance?

What are we doing today to not slide on that slippery slope?

The parliamentary elections of 2015 will give us a glimpse of the future and offer an answer.

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

The CIA + torture = death of our values

Posted on December 10, 2014 by Migrant Tales

An interesting spin that the media has echoed about the CIA’s torture program on Tuesday is that all these terrible things happened recently. They neither happened recently nor involved “some folks” as President Barack Obama pointed out, but have been going on for decades. 

Wake up USAmerica.

The Guardian writes:

There are stories in the CIA torture report of “rectal rehydration as a means of behavior control”, threats to murder and “threats to sexually abuse the mother of a detainee” – or cut a mother’s throat. There are details about detainees with broken bones forced to stand for days on end, detainees blindfolded, dragged down hallways while they were beaten. There were even torture sessions that ended in death. The list goes on and on, and on and on.

One of the most incredible matters about the CIA torture report is how its being played played down by the White House.

The CIA torture report exposes once again what we’ve feared to known: we torture as well and behave like the “bad guys.”

One of the outcomes of 9/11 is that it brought home the real face of USAmerican foreign policy. There is no longer a Mr “CIA” Hyde that acts recklessly abroad and a Dr Jekyll that behaves within our borders. Mr Hyde resides in the US today and for a very, very long time.

Dan Mitrione (1920-1970) was one of many CIA agents that worked in Latin America during the Cold War. He advised the Uruguayan police about torture techniques. He used to say that when one tortures it’s important to apply “precise pain in the price place at the precise time.”

 

Manuel Hevia giving testimony in Havana, Cuba, in 1978: “Several street beggars were picked up whose disappearance would attract no attention. This was a technique that Mitrione had developed or rather perfected in Brazil. Using these beggars, experiments were conduced with different forms of interrogation letting the student see the effects of different voltages on different parts of the human body male and female. All those unhappy people died without really knowing why they were undergoing this pain, without even having the cowardly solution of answering any questions because they were not asked questions. They were simply guinea pigs.”

 

Calls for the Obama administration by human rights groups like Amnesty International and Human Rights Watch to prosecute US officials responsible for the CIA torture program should be heeded.

The so-called war on terror declared by George W. Bush was a colossal mistake that we’re paying a dear price in the form of credibility and the erosion of our values inspired by the Enlightenment.

The only matter that can save the United States from itself and dealing with its murky CIA past.

Jallow Momodou: Invisible ‘visible’ minority on the European political agenda

Posted on December 10, 2014 by Migrant Tales

Jallow Momodou*

‘Numbers count’ is a statement we often hear, especially when speaking of democratic weight and power as a means to influence a group’s socio-economic conditions. So far, however, people of African descent and Black European are the most invisible ‘visible’ minority on the European political agenda. This despite the fact that there are an estimated 7 million people of African descent and Black Europeans in Europe and they are particularly vulnerable to racism and discrimination across the European Union.

Näyttökuva 2014-12-10 kello 6.57.01

International Day for the Abolition of Slavery was on 2 December, and it is an opportune moment to reflect on Afrophobia, the specific form of racism experienced by people of African descent, and to call for its recognition at EU level.

Indeed, 150 years after the abolition of the slave trade, Black people continue to be perceived and constructed as second class citizens in European societies. The dehumanisation of Black people and racist theories devising a hierarchy of races based on skin colour were the ideological foundations of slavery in Europe and still shape the prejudices of the majority population towards Black people today.

Much of Europe’s Black population has been settled in Europe for several generations with a long history of citizenship, and has contributed to its socio-economic, cultural and political fabric. Yet visibility has posed an obstacle to inclusion, with Europe’s Black population being disproportionately more impacted by racism and discrimination, causing major disparities between Black and majority populations in almost every sector of society throughout Europe.

They are, for example, particularly vulnerable to racist speech and violence. A recent report on Afrophobia in Sweden, which is also the first of its kind, reveals that Afro-Swedes are the Swedish minority most exposed to hate crimes according to statistics on hate crimes, indicating a 24% increase since 2008. Afrophobic hate crimes are characterised by a high proportion of physical violence, that often take place in public spaces. In England and Wales, Black people are also five times more likely to be stopped and searched than White people. They suffer unequal treatment in all areas of life including employment, housing, education and access to services. A survey by the EU Fundamental Rights Agency shows that 41% of sub-Saharan African respondents had been discriminated against on the basis of their ethnicity at least once in the previous 12 months.

However, despite a long history of racial oppression and the recurring and increasing levels of Afrophobia, there is a general reluctance to recognise and acknowledge its existence in the European Union.

EU decision makers, including the new European Commission and European Parliament, must take steps to publicly recognise this form of racism and thus describe a reality that so far remains invisible – especially given Europe’s role in the slave trade and colonisation. Such recognition is a necessary basis for all legal and policy attempts to reduce the effects of racial discrimination against people of African descent and Black Europeans across Europe.

They should also develop effective strategies to counter the structural and everyday racism that prevents the inclusion of many Black people in European society. The adoption of the European framework for national Roma integration strategies demonstrated the EU’s political will to fight discrimination against its largest ethnic minority and has highlighted the vulnerable situation of the Roma population in Europe. Black Europeans and people of African descent need to benefit from a similar targeted strategy which will ensure their social inclusion and protection from discrimination.

Considering the results of the EU parliamentary elections and its possible impact on particularly visible minorities like people of African descent and Black Europeans, it is more important than ever for the EU to actively address Afrophobia.

Read original story here.

This piece was reprinted by Migrant Tales with permission.

* Jallow Momodou is vice chairman of the European Network Against Racism (ENAR) and chairman of the Pan African Movement for Justice in Sweden.

New World Finn: Bye for now

Posted on December 10, 2014 by Migrant Tales

To part is to die a little to die to what we love .*

Edmond Haracourt (1856-1941)

  The first time I heard the phrase by the French, “to part is to die a little,” was in Finland a long time ago during one of those unforgettable summers, when I used to visit my grandparents in Eastern Finland. It was my father who, notably saddened by the challenge of another farewell, surprised us with those words.

Haracourt’s poem made me think a little longer on that day about the sometimes difficult ritual of saying goodbye. I have carried those words with me throughout my life and use them as consolation whenever there is a difficult parting.

Näyttökuva 2014-12-10 kello 0.09.29

Read full story here.

 

 

Certainly when we say goodbye something dies inside of us. But as Haracourt points out, there is a consolation, albeit one of sadness, since everywhere and always one leaves behind a part of oneself after parting.

What happens when we say goodbye? Does loneliness and longing set in? Isn’t it cruel to long for something that time will never return after it turns a special moment into history?

While Haracourt’s words come to mind at this moment when I write these words about New World Finn’s last issue, I am honored that I had the opportunity to be part of this family from around 2000. I call it a family because I always was treated like a member of a community. New World Finn was a good home for my columns.

After December, there will only be only three Finnish American newspapers in the United States: Amerikan Uutiset of Lake Worth, Florida, and Finnish-American Reporter of Hancock, Michigan. The Swedish-language Norden, founded in 1896, will continue to be published thanks to cooperation with Est Elle, a Vaasa-based Finnish-Swedish publication.

In Canada, there is today only one big Finnish-language newspaper, Toronto-based Kanadan Sanomat. Vapaa Sana of Toronto, which was founded in 1931, merged with Kanadan Sanomat in 2012.

What will happen after the printing presses of New World Finn stop rolling and become silent? Will the voice of our Finnish American community get fainter? What topics will continue to unite us and strengthen our sense of community in the future? One of these, I am certain, must be our sense of community with all of its defects and its beauty, all its successes and its failures.

Certainly one of the important roles that many Finnish American publications like New World Finn played was to give our diverse community a voice, and bolster a sense identity in order to make sense and help us face a brave and diverse world in a faraway land, even if our families have lived in the Americas for a few generations.

Edward Said, a Palestinian who published in the 1970s a fascinating book called Orientalism, which is about “Otherness,” cites Italian Marxist theoretician Antonio Gramsci. The Sardinian social thinker, who died in Mussolini’s prisons, wrote about “traces of us” deposited in our family history, traditions, collective experiences, individual experiences, relations between one individual and another. Even if there is no inventory of history in these traces that he speaks of, they are there for us to find and to connect the dots.

Said continued: “It’s the most interesting human task, it is the task of interpretation, it is the task of giving history some fable sense; not to show that my history is better than yours, or that it’s worse, [that] I’m a victim and you’re the aggressor, but rather to understand my history in terms of other people’s history.”

Probably one of the greatest gifts that New World Finn gave us during these fifteen years was help us connect and understand those traces so that we could better comprehend our history in terms of others.

Many played an important role in the publication’s existence. Some that I personally want to thank are Gerry Henkel, the present editor, former editor Lynn Laitala, Niilo Koponen, Oren Tikkanen, and especially publishers Leo and Ivy Nevala. Special mention goes to many of our readers, who supported us for so many years.

Another Finnish American newspaper now retires to the sidelines and forms part of the proud resting place of other publications that once served their readers and communities.

Thank you and bye for now.

ENAR*: Open letter to Mark Rutte, Prime Minister of The Netherlands , Ivo Opstelten , Ministry for Security and Justice and Fred Teeven , State Secretary for Security and Justice

Posted on December 5, 2014 by Migrant Tales
 Brussels, 24 November 2014
Dear Prime Minister, Dear Ministers,
We, the undersigned, are writing to express our concern regarding the conduct of Dutch authorities and law enforcement officials on the day of the ‘arrival’ of Saint Nicholas in Gouda, the Netherlands on 15 November 2014. First hand evidences show clear violations of the freedom of peaceful assembly and reveal patterns of racial discrimination. We urge you to ensure proper independent investigation into the law – enforcement actions, ensure equal treatment of ethnic minorities, and guarantee that future peaceful assemblies will be safeguarded and protected in accordance with international law.
Näyttökuva 2014-12-5 kello 16.11.04
The European Network Against Racism, a network of over 120 NGOs working to counter racism and racial discrimination in the European Union, supports calls to abolish the racist figure of Zwarte Piet. The fully black-faced character is a legacy from The Netherlands’ colonial past and contributes to fuelling stereotypes of People of African Descent and Black Europeans. While we take note of the recent efforts to tone down the figure, we believe that the Dutch authorities have fallen short to suppressing the racist element of the tradition.
The European Network Against Racism, a network of over 120 NGOs working to counter racism and racial discrimination in the European Union, supports calls to abolish the racist figure of Zwarte Piet. The fully black – faced character is a legacy from The Netherlands’ colonial past and contributes to fuelling stereotypes of People of African Descent and Black Europeans. While we take note of the recent efforts to tone down the figure, we believe that the Dutch authorities have fallen short to suppressing the racist element of the tradition.
Blackfacing is one of the broader manifestations of Afrophobia that contributes to the dehumanization of Black people and leads their exclusion. Studies conducted by the Fundamental Rights Agency show that the 7-12 million People of African Descent and Black Europeans in Europe are particularly affected by racist violence, hate speech and discrimination.
The decision by the mayor of Gouda to forbid the anti-Zwarte Piet protest to be held in the centre, near the ‘Markt’, clearly violates international standards with respect to the freedom of peaceful assembly, as recalled in the OSCE guidelines on this fundamental freedom. This right should be enjoyed without discrimination. As a rule protests must be organized within “sight and sound” of their target audience. The alternative locations proposed by the mayor were not suitable for the protesters to actually convey their message to the persons they wanted to target, in this case the audience of the festivity and the media.
Likewise, the mayor restricted the freedom of assembly for not being able to ensure protesters protection against far-right groups and Zwarte Piet supporters. We believe that this purported reason is not valid. Law-enforcement authorities have the positive obligation to facilitate peaceful assemblies and “to protect its participants from any persons or groups that attempt to disrupt or inhibit them in anyway”. OSCE guidelines further read: “potential disorder arising from hostility directed against those participating in a peaceful assembly must not be used to justify the imposition of restrictions on peaceful assembly.”
In addition, police behavior on the day of the protest is a source of concern. Reports of Black people arrested before arriving on the main square, in some case without any sign of being part of the protest, raise suspicion of racial profiling – the prohibited use of racial or ethnic characteristics as a way of singling out people for identity or security checks. One protester was tackled to the ground, kicked and blindfolded, using a modus operandi similar to 2011 arrests of anti-Zwarte Piet protesters. The Dutch Ombudsman recently concluded that the later constituted excessive use of force. The arrest, after the protest, and the detention for over five hours of the rest of the peaceful protesters – about 90 persons in total among which ENAR members and a 13 year-old girl with disabilities – does not comply with standards on arrest during protest. Mass arrest should be avoided and the time of detention should be limited to a minimum. In compliance with the jurisprudence from the European Court of Human Rights, restriction of liberty is only allowed when this is strictly necessary and proportionate to the aim pursued. Arrest and detention were not proportionate means to achieve the goal of giving a fine to the protesters.
The above-described procedure and violations of standards with respect to the expression of opinions, by means of peaceful protest, reveal patterns of racial discrimination and intimidation of the activists and citizens involved in this action. This is unacceptable in a
modern democracy such as The Netherlands.
Therefore we, the undersigned, ask that:
1.  An independent investigation into the mayor’s decision is conducted in due time.
2. An independent investigation into the law-enforcement behaviors is conducted in due time.
3. All fines of peaceful protesters are dropped.
4. Future decisions on assemblies are taken with due consideration of the freedom of peaceful assembly and the principle of non-discrimination.
5. Police internal procedures include clear prohibition of racial profiling and police officers receive diversity training.
6. A debate on blackfacing in the Saint-Nicholas celebrations is held in the National Parliament.
7. Authorities take steps to forbid blackfacing in the Saint-Nicholas celebrations.
We trust that we can start a constructive dialogue in order to address the issues highlighted in this letter, and we remain available to provide any support in this process. We look forward to receiving your reply.
Sincerely yours,
1. The European Network Against Racism
2. New Urban Collective, The Netherlands
3. Initiative Schwarze Menschen in Deutschland, Germany
4. Zwarte Piet Niet, The Netherlands
5. Roet in Het Eten, the Netherlands
6. Nederland wordt beter, The Netherlands
7. Stichting Overlegorgaan Caribische Nederlanders, The Netherlands
8. Africa Centre, Ireland
9. Pan African Movement for Justice, Sweden
10. Centre Against Racism, Sweden
11. INCIDE – Inclusión, Ciudadanía, Diversidad y Educación, Spain
12. JUST West Yorkshire, UK
13. Northamptonshire Rights and Equality Council, UK
14. Radio AFRIKA TV, Austria
15. Northern Ireland Council for Ethnic Minorities, UK
16. Migrant Tales, Finland
17. Foundation for Subjective Values, Hungary
18. Muslim for progressive values, France
19. Institute for African studies, Slovenia
20. Coordination des Associations & Particuliers pour la Liberté de Conscience, France
21. Association Des Juristes Arabo-Musulmans d’Europe, France
22. Lithuanian Centre for Human Rights, Lithuania
23. Plate-forme Migrants et Citoyenneté européenne, France
24. SOS mod Racisme, Denmark
25. Fight Racism Now (FRN), Sweden
26. European Association for the Defense of Human Rights–AEPADO, Romania
27. Operation Black Vote, UK
28. Black Activists Rising Against Cuts (BARAC), UK
29. Movement Against Xenophobia, UK
30. Forum of European Muslim Youth and Student Organisations (FEMYSO)
31. European Association of Lawyers for Democracy and World Human Rights
32. African Empowerment Centre, Denmark
33. Movement X, Belgium
34. Mouvement contre le Racisme, l’Anti-semitisme et la Xénophobie (MRAX), Belgium
35. Conseil représentatif des associations noires (CRAN), France
36. Collectif Stop le Contrôle au Faciès, France
37. Les Indivisibles, France
38. Réseau des Femmes Immigrées et d’Origines Etrangères de Belgique, Belgium
39. Groupe de soutien des femmes africaines (SVAV) du Conseil des communautées africaines (RvdAGE), Belgium
40. International Institute for Scientific Research, The Netherlands
41. Justice 21, Bulgaria
*European Network Against Racism (ENAR)

Hate crimes in 2013 are up by 13.9% in Finland but who cares?

Posted on December 3, 2014 by Migrant Tales

Suspected hate crimes in 2013 rose by 13.9% to 833 cases compared with 732 in the previous year, according to the Police College of Finland. While one suspected hate crime is too many, how should we interpret these figures? What do they reflect? Do they reveal that there are high or low hate crime levels in Finland?

Do they show the migrant and minority communities’ mistrust of the police since the majority of hate crimes go unreported?

If this is the case, what do these figures reveal to us about intolerance in Finland?

Or maybe we should ask some hard questions of the police like if they actively encourage people to report hate crimes?

 

Na?ytto?kuva 2014-12-3 kello 6.47.53

In 2013, total hate crimes rose to 833 from 732 in 2012. The first line reads “racist crimes” (rasistiset rikokset) and the second one “other hate crimes” (muut viharikokset). This table has two discrepancies with earlier figures published by the Police College of Finland. In 2008 the corresponding figure was 859 and in 2011 919. Source: Police College of Finland.

 

Meanwhile, a YLE in English reports that the police doesn’t consider diversity a priority in the face of budget cuts.

“We have a serious lack of police officers, there are so few of us. Lack of money could be a great cause of this, which also leads to a lack of diversity in my opinion. Our priority is not to gain in diversity, but to gain in numbers in general,” stated one of the protesting officers in November against budget cuts.

As Finland’s cultural and ethnic diversity increases, how many migrants and minorities will have to live in Finland for the police to understand that diversity is crucial?

When they understand this and when there are more minorities on the police force, possibly then we’ll probably start to make some sense of these hate crime statistics.

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