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Month: July 2014

Migrants’ Rights Network: No-one should be afraid to say where they are from

Posted on July 8, 2014 by Migrant Tales

Roger Casale*

new_europeans

The climate of fear and antipathy towards newcomers to the UK from Europe hurts individuals in their day-to-day lives. We in the UK should take a moment to reflect on what these negative attitudes and behaviours say about us as a national community. Migrants hold a mirror up to the host nation. What we choose to see in that mirror is very much up to us.

Näyttökuva 2014-7-8 kello 6.49.16

Read original blog entry here.

 

At the beginning of April, a young woman came to my door collecting for Battersea Cats and Dogs Home. We have one dog and two cats in our house so we struck up a good conversation.

It turned out that the young woman was a trained lawyer, about to start a Masters course at UCL. “That’s wonderful” I said,  “I noticed a slight accent in your voice, do you mind if I ask where you were born?”

“I’m afraid I can’t tell you that” the young woman replied “ in Britain it is considered a weakness if you come from my country”.

It may me feel very uncomfortable to think that things had got to this point in Britain.

This young woman, with so much to offer this country, felt that the climate of opinion was so negative in Britain – and this in London – that she was unable to acknowledge where she came from.

“Well you’ve knocked on the right door,” I replied, “because I am part of an organisation called New Europeans, which is working with other groups to change the narrative on migration.”

The young woman’s name is Mihaela. I gave her the contact details for New Europeans and she then told me she is from Romania and offered to help with our campaigns.

“Thank you, I said, we need you, but don’t get distracted from your studies! The UK also needs your contribution and I wish you every success!”

Two years ago, we all celebrated with the world at the London Olympics. Britain showed a face that was warm, open, tolerant, welcoming and strong.

Above all, we celebrated our diversity as a nation – our unity in diversity. There were no trucks driving around the streets at that time with pointy fingers telling immigrants to go home.

One reason why this nation needs migration is because men and women from other countries help to remind us who we are.

They hold the mirror up to us. We see our shortcomings but we also see our own potential, including our potential for change.

The challenge of change upsets many people – the idea that things can be done differently, that life doesn’t always have to go on as before.

The migrant, the outsider, represents change, embodies change in the journey he or she has made to be with us in Britain today.

Without migration, Britain can neither sustain its economy and public services nor grow as a nation and as a community.

We are fortunate in Britain that we are a country of migration, a nation of migrants.

We are fortunate in Britain that we are a country in which you can still breathe the air of freedom.

We are fortunate in Britain that people like Mihaela come here to study, to work and to contribute to our society.

This does not make the British better or worse than anybody else – but it does mean that we are a nation, which is able to understand and celebrate difference. Migrants remind us who we are.

New Europeans have joined the Migrants Contribute campaign because we firmly believe that migration is a powerful and positive force in our society.

It is high time that we the ‘open’, ‘tolerant’, ‘fair-minded’, ‘diverse’, British were shaken up and reminded of that fact.

And as for the politicians who play politics with the issue of migration – well in my view, we need to send a clear, simple, co-ordinated message with these three words “Don’t you dare!”.

We want to live in a country where Mihaela and others like her feel comfortable and proud to say where they come from, don’t we?

Read original story here.

This piece was reprinted by Migrant Tales with permission.


* Roger Casale is the Chair of New Europeans, a civil society movement promoting the rights of European citizens, including the right to live and work in any EU member state. He is an independent government affairs adviser. Previously he was the Labour MP for Wimbledon and a parliamentary private secretary in the Foreign Office.

YLE:n vastauksen Pekka ja Pätkän neekereinä elokuvista

Posted on July 7, 2014 by Migrant Tales

Sain seuraavan vastauksen YLE:ltä elokuvista Pekka ja Pätkän neekereinä. Toivottavasti kirjoititte aktiivisesti YLE:lle tästä elokuvasta. 

Miten se on mahdollista, että verorahoilla ruokimme ennakkoluuloja ja vahvistamme rasismia maassamme?!

Susannah sanoo: “Oliko pakko esittää tämä elokuva sellaisen katselun aikaan, että moni lapsikin näki sen. Eikö muka Suomi Filmien kirjoissa olisi ollut monta muuta vaihtoehtoja?”

Näyttökuva 2014-7-1 kello 13.59.59

Pekka ja Pätkä neekerinä näytettiin TV1 30.6.2014 klo 13.25. Facebook kommenteista voi päätellä, että  jotkut valkoiset suomalaiset eivät näe rasismia elokuvissa.

 

Tässä sähköposti:

Kiitos yhteydenotosta ja palautteesta.

Viestinne on kirjattu palauteraporttiimme, josta se on Ylen ohjelmista vastaavien luettavissa.

Ystävällisin terveisin
Yle Ohjelmapalaute Tiina

**********************************************
Tiesitkö tämän Ylestä?

From:   “Enrique Tessieri” <[email protected]>
To:     [email protected],
Date:   01.07.2014 14:58
Subject:        Palautetta Ylen nettisivuilta
Sent by:        [email protected]

Submitted on Ti, 01.07.2014, klo 14:58
Submitted by user:
Submitted values are:

Vastaanottaja: Radio- ja tv-ohjelmat

Viesti:

Miten on mahdollista, että voitte näyttää televisiossa rasistisen elokuvan kuten “Pekka ja Pätkä neekereinä?” Uskon, että suuri osaa suomalaisista tietävät, että sanaa neekeri on loukkaava. Eikö tämmöiset loukkaavat vahvistavat ennakkoluuloja ja suvaitsemattomuutta? Mitä se vahvista lapsissa, jotka saattoivat katsoa kyseinen elokuvan maanantina.

Terveisin,

Enrique Tessieri

Tässä vähän aiheesta: http://wp.me/p2rIYQ-7b5
Nimi: Enrique Tessieri
Sähköpostiosoite: [email protected]

Anonymous: Symbol of hope in Finland

Posted on July 7, 2014 by Migrant Tales

One of the presents that Migrant Tales has given me is the opportunity to meet many people through words and in person. One of these special persons that I have been corresponding and speaking to for months is Anonymous. She has contributed stories and beautiful poems to our blog. 

Anonymous is in a bit of a quandary these days since she’s living in an institution because she’s been diagnosed with paranoia. She disagrees with the diagnosis and has not been told when she’ll be able to leave the institution.

IMG_9572

A dark room and the light of day outside. Photo by Enrique Tessieri.

 

Hope and poetry shield Anonymous from the hardships of life. She states:

The only thing I have is hope. I don’t have a career or a decent life. I have basic survival, nothing else. I don’t feel safe. I’m just existing. And the only thing that keeps me alive is my hope. If I only succeed to bear my anguish another day…If I can get through the day things can get better tomorrow. Poetry heals and gives me strength to hope for another day.

Anonymous gave us the following poem called Symbol of hope:

Hope to ask us you are dear

For you help me bear my clogged chest with anguish clear

Help me brace life hot seat without fear

Nor a bullet vest nor any protective gear for I’m not a bear

But an ordinary human whose hope you endear

Whose rights  have been thrown over the window rear

Always my tragic plight you hear

Since you are so close to my ear

It tastes to you dear

No criticize nor find it queer

Nor complain tastes like a pear

Never protest nor my name smear and understand it always bear

My distress call becomes near have faith in you far and near

Give strength to endure and efforts engineer

Believe in ourselves to our aspirations and goals steer

With hopes that one day our efforts will bear fruit

It will bear fruits and be able to sit under the tree

Tastes sweet as pear

Hopes soaps atrocities fear

Hope washes down

Pain and suffering tear

Hope rinses  but in staying clear hope conditions it will limps of faith from year to year

Imposed obstacles in huddles crush and tear

Hope to me you are so dear

Not an enemy to my life tear

Shield me with your wings far and near

Hope you are my uniform

Not a casual wear

Reminds us in God we trust and bear

And enforce resilience and dogged perservierence to always bear

Hoping for a better tomorrow from year to year.

Dr. Gareth Rice: How open is Finnish higher education?

Posted on July 5, 2014 by Migrant Tales

Dr. Gareth Rice

gareth

 

 

 

 

 

I had been sufficiently impressed by the work of some Finnish geographers, though I knew little about the Nordic country’s higher education system before I accepted the position of postdoctoral researcher at the University of Helsinki in December 2007.

I had been bent on visiting Finland for as long as I can remember. The country, its people and their culture intrigued me. Before 2008 the closest I had been to Finland was reading a school geography atlas. I spent hours studying the figures and photographs thinking that if I stared at them for long enough and longingly enough I would, by some means of teleportation, be transported into their beauty and silence.

I eventually relocated from the UK to Helsinki in April 2008. I appreciated the space I was given in the Department of Geosciences and Geography: a big corner desk in a shared office with three other Finnish researchers. I had time to work on my publications and I also received helpful tips on where to apply for more funding – my postdoc was fixed term for two years. I was also asked to offer some teaching in English to mainly Erasmus students. This was a great experience. It enabled me to engage in fruitful discussions with Finnish and other students from a number of different countries. The feedback on my teaching was generally very positive. My line manager was pleased with my work, told me that I was good for the university’s ambition to “become more international.” I also got positive vibes from my colleagues. I felt valued.

“I appreciated the space I was given in the Department of Geosciences and Geography: a big corner desk in a shared office with three other Finnish researchers.”

For the first six months I made a concerted effort to learn about Finland’s history and to appreciate its culture and etiquette. I became fascinated by the folklore and mythology in The Kalevala, the epic Finnish poem. I quickly saw that the Finns were good at many things (I have never needed to whip out my Finnish dictionary out of my pocket and embarrass myself with villainous Finnish: most Finns, at least those who live in Helsinki, speak very good English) but not at getting back to me. It’s that silence again, so notorious that even the Finns themselves make jokes about it. The silence can be trying for those who, say, want to get feedback on their unsuccessful job applications.

As a guest in Finland I promised myself that I would try not to complain about how the Finns run their country, but complaining is instinctive, and almost every foreigner living in Finland has, I am sure, done it at least once. How unreactive I once was; how frustrated now! My patience has since been worn down over the years and is now threadbare.

At the start of 2009, I began making plans to become a permanent fixture in the Finnish higher education system. I started by asking about contracts in my own department – more on this later – and approaching other departments within the faculty. There was nothing available at the time. Thankfully in December of 2009 I was informed that I would receive one year’s research funding from the Kone Foundation in Helsinki. This was slightly less money than my previous faculty postdoc position, but funding is funding and besides, I didn’t think it wise to have a gap on my CV.

Before my Kone funding ran out in April 2011, I had already applied for more funding to various Finnish funding bodies so that I could continue with the same research. None were successful. This was my first taste of how life in Finnish academia was going to pan out over the next few years. I also continued to look for permanent academic contracts in universities throughout Finland. I was prepared to move north to Oulu or Rovaniemi to the University of Lapland. How lovely it would have been to have lived so close to the Santa Claus Village! Instead I was only offered part-time teaching in southern Finland. Departments ‘bought in’ my courses for the eight weeks which they each lasted. I delivered high quality lectures – again the student feedback is testament to this – in my own department, the University of Helsinki Summer School and night classes at the Finnish Open University. I had no holiday pay or health insurance like the full time and permanent staff.

The more experience of the Finnish higher education I gained the less baffled I became. I missed rejection. When one applies for academic posts in UK universities they can expect to be informed about the outcome of their applications, even if they are unsuccessful. Finnish universities do not work in this way. Finns do everything in silence. Applicants have no idea what happens to their paperwork after they submit it. When you ask the decision makers for feedback you feel like you are unnecessarily hassling them. You are met with silence. I suggested to a Finnish colleague that this silence might be viewed as discourteous to the applicants. My colleague informed me that Finns would rather not be seen to be rejecting people, “we would rather not be ones to say no.” I remember thinking at the time that keeping people in the dark about an issue as important as employment was furtive and thus a more frustrating type of rejection.

There has been some progress in opening up the Finnish Higher education system to more foreign academic talent, but progress has been slow. To get a sense of this, I emailed all universities in Finland and asked them for statistics on numbers of foreign staff. The University of Turku reflects the national picture. Out of its 500 academic staff currently holding permanent contracts, only 21 are not Finnish citizens and only 8 have a mother tongue other than Finnish, Swedish or Sa?mi. I have lost count of the number of brilliant foreign academics who have upped and left this supposedly fair and open Nordic country because they are made to feel belittled and marginalised by a system apparently designed to guarantee that Finns progress the fastest.

I have wondered about these statistics and similar ones before them. After doing some digging and speaking to academic colleagues based at different Finnish universities, I was left with four different explanations. The first is the Finnish language; without speaking, or at least being able to read it so much of the country’s higher education system and wider culture is closed off to the foreigner. Secondly, Finns feel more comfortable to appoint their ‘their own’ over foreigners, irrespective of talent. Thirdly, there are some Finns who believe that they are more entitled to permanent academic contracts in Finland simply because it is ‘their’ country and that knowledge should be reproduced in certain ways. Finally, and this was most surprising to me, Finnish academics feel insecure and don’t wish to be challenged by foreign scholars, who may eventually come to undermine them.

In December 2013, I was excited to see an advert for a permanent lectureship in my own department. I remember the words “open” and “international” being used in the advert for the post. It had been a long time coming and due to the absence of a proper contract I had thought about leaving Finland earlier that year. I was encouraged to apply by my line manager, who also acted as a referee, namely because my contribution to the department was valued and, I was told, “important.” The advert also said that, teaching and publications were to be in English and that whoever was appointed should have learned Finnish to the required level within five years from their start date. Excellent! Although I was struggling with the Finnish language, this sounded fair enough and doable to me. I submitted a strong application before heading up north to Oulu to celebrate Christmas with my Finnish partner and her father.

I knew three of the nineteen candidates who had also applied for the permanent lectureship: a Greek, an Italian and my Finnish colleague, who had just completed their PhD. I hadn’t heard anything for over two months so at the end of February 2014 I stopped by the Head of Department’s office – I was still working on a part-time teaching contract at the time – to ask when the outcome might be known. It was impossible to tell from his deadpan face that my Finnish colleague had already been interviewed at the end of January 2014 and was, I think, already lined up for the lectureship.

I thought it unusual that I first received the official correspondence about the lectureship from one of the other candidates. The letter stated that my Finnish colleague was to be appointed. Congratulations! But I remember thinking how odd that the letter had only been prepared in Finnish for a post which the Head of Department had told me was “totally open” and that the search had been international in scope. Also, most scholars would agree that it is near impossible to walk straight out of a PhD into a permanent lectureship, especially when one is up against international competition with more experience. I emailed the Head of Department and asked to see how the nineteen candidates had been ranked, at least in terms of teaching contact hours, years of research experience and publications in international journals. According to his email, sent to me on 3rd March 2014, there was no ranking: “Unfortunately, the statement you received is all what you can get. This was a strategic recruitment, where we hired a qualified person with strong existing ties to the research group…”

It would be unfair of me not to mention that there has been some progress in opening up the Finnish Higher education system to more foreign academic talent. Highlights include a snatch of Professorial appointments: Sarah Green in the Department of Social Research at the University of Helsinki, John Moore at the University of Lapland and Craig Primmer at the University of Turku are cases in point. The Finnish Union of University Researchers and Teachers is doing its best to ensure fair play in the Finnish academic community. The systemic changes are, however, happening much too slowly. I have lost count of the number of brilliant foreign academics who have up and left Finland (a measure which you will not find in Finnish statistics) because, they are made to feel belittled and marginalised by the Finnish oligarchy who ultimately decide who gets appointed. “If you create an elite you are saying that not everyone can achieve their ultimate goals” as the Scottish writer Irvine Welsh put in his recent piece for Prospect. Who could blame those foreign academics for thinking that the Finnish higher education system is designed to guarantee that Finns “progress” the fastest, and end up in the most senior positions? This, of course, also impacts upon Finnish academics, especially females, who are more likely to not be favoured by the decision makers when compared with their male colleagues.

This doesn’t feel like the Finland I read about in that geography atlas all those years ago. It was more like a country which has allowed a myth of being open and fair to congeal and coagulate around its borders; a country where reverence is at its most unshakeable between Finns, who seem generally indifferent to the talents and academic credentials of foreigners; hierarchal higher education which turns on hereditary principles that ensure that elites continue to be grandfathered into the system. But still I am grateful to the Finnish higher education system for the many things it has revealed to me. The most important of these was succinctly put by Michael Ignatieff in his insightful memoir Fire and Ashes: “When you live in other people’s countries, you eventually bang up against glass doors and cordoned-off areas reserved for insiders. You realize you understand only what the insiders say, not what they really mean.”

See also: Gareth Rice: Finland Warm welcome, then cold shoulder

This piece was reprinted by Migrant Tales with permission.

 

Defining white Finnish privilege #6: Not having a voice and the media

Posted on July 5, 2014 by Migrant Tales

In many respects white privilege, or specifically white Finnish privilege, is a good way to understand some of the challenges that migrants and especially non-white Finns face in this country. Migrant Tales invites readers to share their thoughts on the social ill.

Please send your comments on the topic to [email protected]. We’d love to hear from you.

The blog entry by Pekka Myrskylä below refutes one of the biggest claims used by anti-immigration politicians that migrants get more social welfare than Finns. While Myrskylä, a development manager at Statistics Finland, states that the majority of migrants in Finland live in poverty, this news didn’t get much attention in the national media.

He writes:

Generous social welfare benefits to migrants appear to be an urban legend. Since migrants make a quarter less than natives, welfare benefits are smaller since they hinge on earnings-related subsidies.

For a sociologist, or particularly a critical discourse analysts, who study the use of written and spoken texts to uncover the relationship of power, abuse and control in society, it’s clear why there was so little attention given to what Myrskylä wrote.

Näyttökuva 2014-7-5 kello 10.48.33

 

Read full blog entry (in Finnish) here.

____________

Definition #6

Since the media is – like most politicians – the humble servant of white Finnish privilege, migrants and visible minorities don’t count in the media.

The tiny impact that Myrskylä’s blog entry reinforces the latter affirmation. States critical discourse analyst Teun Van Dijk about why migrants and minorities don’t have a voice in the media:* “It obviously has to do with power and control. When you have power you control what they [migrants and minorities] can do and what they can’t do. You limit their freedom…”

White Finnish privilege, or specifically privilege controlled by white male ethnic Finnish-speaking Finns, will not be relinquished to minorities and women. Why? Because they don’t want to or have to.

One institution that understands this loud and clear is the Finnish media.

*There are some migrants who are in the media like Abdirahim Husu Hussein, Ali Jahangiri, Wali Hashi and others have radio shows and are employed by YLE. This is a good sign and good news but we still have a long way to go for migrants and their children to have a bigger voice in the media. One of the interesting questions to ask is under whose terms they report the news. Is it on theirs or their employers? Can they challenge white Finnish privilege on their shows and articles?

I doubt it. 

See also:

  • Defining white Finnish privilege #1: I have it and you don’t
  • Defining white Finnish privilege #2: Third culture children versus “pupil with immigrant background” 
  • Defining white Finnish privilege #3 No history, no doctrine, no heroes and no martyrs
  • Defining white Finnish privilege #4 Holding the short end of the stick
  • Defining white Finnish privilege #5 It’s ok to be a racist

Gareth Rice: Finland Warm welcome, then cold shoulder

Posted on July 3, 2014 by Migrant Tales

Gareth Rice

I did my PhD in urban geography at the University of Strathclyde and had been lecturing there for more than three years before I accepted my postdoctoral position at the University of Helsinki in December 2007. I had never been to Finland before, but the country, its people and their culture had long intrigued me. Once I had arrived in the April of the following year, I made a concerted effort to learn about Finland’s history and to appreciate its culture and etiquette.

Näyttökuva 2014-7-3 kello 15.04.30

Read full story here.

I also appreciated the space that I was given: a big corner desk in a shared office with three other researchers. I had time to work on my publications, and I received helpful tips about where to apply for funding when my two-year contract ran out. I also offered quality teaching in English, mainly to Erasmus exchange students – an experience that I enjoyed. The feedback on my teaching was generally positive, and my line manager told me that I was good for the university’s ambition to “become more international”. I also got positive vibes from colleagues. I felt valued.

At the start of 2009, I began making plans to become a permanent fixture in Finnish higher education. No positions were available in my faculty, but I won a year’s funding from a Finnish foundation to keep me going – albeit on a lower salary. However, subsequent applications to Finnish funding bodies were unsuccessful, as were my attempts to secure a permanent academic contract. I could get only part-time teaching jobs in a variety of universities in the south of the country.

The most frustrating aspect of applying for a position in Finnish higher education is the silence. When you apply for academic posts in UK universities, you can expect to be informed about the outcome even if you are unsuccessful. Finnish universities do not work in this way. It feels as though you are hassling human resources staff when you ask them for feedback. I suggested to a Finnish colleague that this silence might be viewed as discourteous, only to be told that Finns would rather not be seen to be rejecting people.

Still without a proper contract, my Finnish partner and I thought about leaving Finland last year. But then, in December, a permanent lectureship was finally advertised in my own department, the details for which included the words “open” and “international”, and I was encouraged to apply by my line manager. But again, I heard nothing for several months until one of the other candidates, based in France, sent me a copy of the official letter which stated that a Finn who had only just completed their PhD had been appointed to the post. The letter had not been translated from Finnish despite the supposedly international nature of the search. The head of department told me that no ranking of candidates existed and explained that it was “a strategic recruitment, where we hired a qualified person with strong existing ties to the research group”.

There has been some progress in opening up the Finnish higher education system to more foreign academic talent, but it has been slow. To get a sense of the wider view, I emailed all universities in Finland and asked them for statistics about their foreign staff. The University of Turku reflects the national picture. Of its 500 academic staff currently holding permanent contracts, only 21 are not Finnish citizens and just eight have a mother tongue other than Finnish, Swedish or Sami. I have lost count of the number of brilliant foreign academics who have upped and left this supposedly fair and open Nordic country because they are made to feel belittled and marginalised by a higher education system apparently designed to guarantee that Finns progress the fastest.

Finnish colleagues have given me four different explanations for this. One is foreigners’ difficulties with learning Finnish – from which I am certainly not immune. Another is that Finns trust other Finns and thus prefer to employ them. A third is that some Finns believe that they are more entitled to permanent academic contracts because it is “their” country. But the most surprising reason is that Finnish academics feel insecure and don’t wish to be challenged and undermined by foreign scholars.

The most important lesson I have learned was succinctly put by Michael Ignatieff in his recent memoir Fire and Ashes: “When you live in other people’s countries, you eventually bang up against glass doors and cordoned-off areas reserved for insiders. You realise you understand only what the insiders say, not what they really mean.”

Gareth Rice has just finished his last part-time lecturing contract with the University of Helsinki.

Read original story here.

This piece was reprinted by Migrant Tales with permission.

Is Heikki the drunk Finnish or Swedish?

Posted on July 3, 2014 by Migrant Tales

Some Swedish Finns are up in arms about a children’s book published in Sweden that pictures a wino called Heikki, according to YLE in English.  The character in the book, who is lying in a bush next to a plastic bag full of beer, was too much for Swedish Finn Sirpa Lamminpää, who filed a complaint to the Discrimination Ombudsman.  

YLE in English reports that the Discrimination Ombudsman will not take the case since “perceived prejudice” in printed books is falls under the jurisdiction of Swedish Chancellor of Justice.

Illustrator Gunna Grähs defends the character by stating that Heikki is a Swede.

“Perhaps she [Lamminpää]  is simply upset about the character being an alcoholic,” Grähs was quoted as saying. “Only one thing links him to Finland, and that is his name. In my opinion Heikki’s is a case of social class, not nationality.”

Grähs has a good point. Sweden is culturally diverse and a person with a name like Heikki can be a Swede.

Even so, the commotion about Heikki shows that Sweden is still a far ways off from being a post-racial society.

Risto Laakkonen, who is outspoken on migrant rights in Finland, said that any type of stereotyping is wrong and shouldn’t be tolerated.

Näyttökuva 2014-7-3 kello 11.42.19

Read full story here.

 

Laakkonen was active in a campaign in the 1970s to change the way that the Swedish media pictured Finns. Whenever a crime was reported by the media the first national group that came to mind as the culprits were Finns.

“With [then] Ambassador Max Jakobson we got in touch with all the editor-in-chiefs and managing editors of all the newspapers and television channels and told them that this type of stereotyping isn’t good since you’re labeling people who are working in this country,” he said. “The portrayal of Finns as the culprits ended pretty rapidly.”

Laakkonen said that in Finland it was impossible for the media to be racist towards migrants since there were so few back in the 1970s. He said that Finland’s media caught up to the Swedes in the 1990s.

“Things were actually much worse than today before when you had openly [fascist] groups [like the IKL 1932-44] that talked about Finns as a tribe and influenced this type of thinking to be taught at schools,” he said. “The Perussuomalaiset* are small fry when compared to the past.”

Laakkonen said that human rights and tolerance are like a tree that must be watered.

“The tree will die if you don’t water it,” he said. “All you need is 10% of the population to be awake and active [for human rights] for things to change.”

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

perspetívák: Listen to his music and forget your political agenda

Posted on July 2, 2014 by Migrant Tales

Marcell Lorincz*

Näyttökuva 2014-7-2 kello 11.43.26

 

 

 

 

On June 14th Gogol Bordello was playing in Budapest. Music Against Racism had a stall at the event and before the concert (thanks to Skalar Music) I had the opportunity to meet Eugene. As he has a diverse beackground – he is from Ukraine, had a Roma grandparent, migrated to the States in the 80s – I was curious about his opinion.

Eugene+Htz+Eugene

Gogol Bordello: “I came to contact with people from all walks of life.” Source: perpetívák via last.fm.

 

ML: And did you meet personally, or in your family, racism or prejudice? Were you ever a target at anytime?”

EH: Actually, here and there. Starting in Italy, while we were living there. Here and there, around the world. Even in New York City, which is probably the most international town of all towns. There were small incidents, nothing too harsh, but yes. I came to contact with people from all walks of life. I tell you what’s that. Somehow all these situations where resolved because I was able to strike that chord with people – that what they think that identity is. It’s actually quite not the truth. You know that, the biggest example for it is, well any concert of energetic music, you will see that people pretty much forget what their political agenda is. Once their bigger organism gets activated, once their soul comes alive, suddenly nobody really cares about the color of each other skins. They actually grow more appreciative of it. So I have seen a lot of it in my life. Festivals, gatherings, everything and it’s an ongoing tendency in the world, really that globalization in some ways is also a part of it, of really connecting on a level that it’s all about the community of people who understand the human element, above any other element.

ML: I would like to ask your opinion about what’s going on in Ukraine? This nationalism thing?

EH: There’s no nationalism thing. Actually, I’m not going to talk about it because to understand the situation there, you really have to be there. So I’m already not there, so I’m not going to talk to people that are even farther from it, because I don’t want to create anymore confusion.

ML: My main question, and also it’s a question to me, that I can never answer. Do you think that we can change the people or we can stop racism? Ever?

EH: Its not going to happen in our life time. But it will happen eventually. It will not be completely exterminated in our life time that’s for sure. Unless some transformational asteroid will hit Earth. But slowly, surely will start working. I mean there was a time when people, you know, were still walking with the help of arms and hands. It’s a revolutionary process. Takes time.

ML: This anti-racism? It’s a topic in your band among the members? Are you talking about such issues or just reflecting on your personalities?

EH: It’s self-evident from our band that we are all part of these issues. Yes, I was born in a country where black people are considered to be something from another planet because we don’t have any, and there‘s stupid folklore jokes about that. But you know, I’m living in a different society for so long, that for me, playing in a multi-ethnical band it’s not even a question of any kind. Those questions don’t even pop in my head. They are all gone. I obviously overcame them with ease.

ML: Do you see a difference in this way between the so called western and eastern society? You don’t feel the same kind of prejudices? Or they just have another face?

EH: I don’t know. Even in Brazil, racism is quite high, you know. So you don’t really see the root of it. I don’t even know where to start. But you know, hopefully people slip them to more harmonious world vision I mean. And art I think helps a lot of this situation.”

ML: And you have any knowledge or connection to Hungary? You were here already some times. Do you have Roma friends or friends?

EH: I don’t have a lot of friends in Hungary, actually. But I know quite a bit about Hungary. At one point Ukraine was part of Austro-Hungarian Empire, not that long ago.

ML: You are from that region? Close to Hungarian border?

EH: Yes, my family came from Munkacs, in Ukraine. Zakarpate. So at the same time my connections to Hungary are more through rock music. Early records – I think this band actually exists now although it sounds quite different more metal. But in the beginning it’s a really innovative EDDA music.”

ML: It’s something very different now.

EH: So you know – Beatrice – all these bands. Good momentum.

* Marcell Lorincz live in Hungary and is the head of the board of the Foundation of Subjective Values. Established in 2003, the aim of the association states that it’s aim is “combating racism, reducing hate and creating a tolerant society.” 

Read original story here.

 

This piece was reprinted by Migrant Tales with permission.

Why does YLE air a racist movie like Pekka ja Pätkä neekereinä?

Posted on July 1, 2014 by Migrant Tales

A tweet by @Mastersson alerted me Tuesday about a comedy called Pekka ja Pätkä neekereinä (Pekka and Pätkä as n-words), were the duo  blackface themselves.  While this may have been “normal” in 1960 when the film was made, one wonders why the Finnish Broadcasting Company (YLE) aired this movie Monday afternoon? 

Näyttökuva 2014-7-1 kello 13.59.59

Pekka and Pätkä as blackface performers Neekereinä. WARNING: The link to the video contains racist language that some may find offensive.

Moreover, there is a consensus in Finland these days that the term neekeri is considered racist and insulting to blacks.

The only ones using the term neekeri today in Finland are normally hard-core racists.

n-word

At Finnish elementary schools not too long ago children were taught that the letter n stands for the n-word.

Since we know that children like to watch television during their summer holiday, how many watched Pekka ja Pätkä neekereinä Monday afternoon?  Since we know that racism is learned at home and at school, did the movie dispel or strengthen their views of blacks?

I would stick my neck out and claim that every movie depicting blacks and other minorities like Amerindians back in Pekka’s and Pätkä’s days were racist. Another movie that the comedians starred in 1957, Ketjukolari (Pileup), is so racist that I wouldn’t publish it on this blog.

What does it show? Cannibal blackfaces that show disrespect to Africans by portraying them as buffoons. In the same movie, there are Amerindians portrayed as “primitives” in the most stereotypical manner. There’s a lot of sexism in the film as well.

I’m going to write an email to YLE and express my outrage that this movie was aired on public Finnish television.  I invite you to do the same.

 

 

 

 

 

 

 

Defining white Finnish privilege #5: It’s ok to be a racist

Posted on July 1, 2014 by Migrant Tales

In many respects white privilege, or specifically white Finnish privilege, is a good way to understand some of the challenges that migrants and especially non-white Finns face in this country. Migrant Tales invites readers to share their thoughts on the social ill.

Please send your comments on the topic to [email protected]. We’d love to hear from you.

Näyttökuva 2014-7-1 kello 10.10.47

Perussuomalaiset* Espoo city councilman Teemu Lahtinen “likes” neo-Nazi Kansallinen Vastarinta, according to Paljastettu 3. This isn’t the first time PS party members have been found with their hand in the Nazi cookie jar like Ulla Pyysalo and Tuomas Okkonen. White Finnish privilege permits you to apply to or “like” neo-Nazi groups on Facebook and get away with it.

_________________

Definition #5

White Finnish privilege allows you to make racist statements and attack minorities with near-impunity. True, you might get slapped on the hand for making such racist comments, but the rewards in many cases outweigh the scorn. Since you are a white Finn, your hate speech, which you claim is being censored (if it’s “censored” how come we can read it in the national media?), can land you a profitable political career as an MP, MEP or councilman or councilwoman.

If migrants and visible minorities said the same racist things that politicians like Perussuomalaiset (PS)* MPs like Jussi Halla-aho, Olli Immonen, Teuvo Hakkarainen, Interior Minister Päivi Räsänen of the Christian Democrats,  Youth League of the National Coalition Party Chairwoman Susana Koski, Social Democratic MP Kari Rajamäki and many others did, they’d be lynched on social media and ostracized by the white Finnish media.

White Finnish privilege means that your role as a migrant and minority, which you are near-constantly reminded of, is usually that of the victim of racist insults and prejudice. White privilege encourages  you to “try harder” and “learn more Finnish” as your situation becomes ever-compromised.

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

See also:

  • Defining white Finnish privilege #1: I have it and you don’t
  • Defining white Finnish privilege #2: Third culture children versus “pupil with immigrant background” 
  • Defining white Finnish privilege #3 No history, no doctrine, no heroes and no martyrs
  • Defining white Finnish privilege #4 Holding the short end of the stick

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings.

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