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YLE in English: President Halonen – Racism will not remove injustice

Posted on December 5, 2011 by Migrant Tales

Comment: It is a good matter that Finland has a president, albeit outgoing, who is honestly concerned about racism and exclusion.  One particular comment in her interview on Sunday with YLE speaks a thousand words:  journalists, politicians, the clergy and teachers must break the cycle of hate speech. 

President Halonen states that there has been too much silence and complacency in our society to the rise of such a social ill. 

Finland is at a crucial crossroads that can lead to only one matter: greater polarization of society. 

What can we do? 

Leadership and a clear message by journalists, politicians, the clergy, teachers and the general public that we will not accept to live in a society built on racism and hatred. 

_______________

President Tarja Halonen says the increased incidence of racist comments in Finland is a symptom of the dark side of worldwide globalisation.

Read whole story.

Five MLK quotes that are relevant to Finland today

Posted on December 4, 2011 by Migrant Tales

By Enrique Tessieri

U.S. Civil Rights Movement champion, Martin Luther King Jr. (1928-68), is still a source of guiding inspiration for many victims of discrimination and oppression throughout the world. Below are five MLK quotes that are relevant to Finland.

The mere idea that some Finns and our institutions reinforce the myth of ethnic purity have caused me to think many times. Such a claim is preposterous since we have always been culturally diverse* like any European group.

The interesting question we should be asking, however, is why some of us continue to cling to such a myth.  Is it being challenged today? If so, how?

In order to maintain such a myth that has its roots in racism, we must divide society into ethnic groups and place them on a scale. Very generally speaking, white Finns are, naturally on top of the totem pole, while darker-skinned groups are at the bottom.

In my opinion, the fact that some white Finns still believe they have all the moral right to impose their narrow-minded and racist views on other groups speaks volumes about the present state of our society.

Below are five MLK quotes that may help shed light on who we are and, hopefully, further the cause of greater acceptance and empower Finns as well as immigrants to build a society based on one of our greatest values: social equality.

1. “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

Hating those that oppress you can never be the right strategy to challenge racism in society. Hatred is such a strong emotion that it can easily blind people. It is the illness that has inflicted those that oppress and loathe you.

2. “A right delayed is a right denied.” 

This quote speaks for itself.  Much of the discrimination that goes on in Finland is fueled as well by apathetic immigrants or so-called Mamu-setäs who are comfortable with “delayed rights.”   Immigrants and minorities must fight for their rights. It will never be given to us by the majority without a struggle.

3. “Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Sites like My Finland is International and others are good examples of groups demanding greater rights and acceptance in Finland.  Empower yourself and get active. Be patient and be ready for a long struggle. We cannot change the world but we can influence those around us with our humble example.

4. “I look to a day when people will not be judged by the color of their skin, but by the content of their character”

If  there is a motto that should unify all immigrants, minorities and Finns fighting against discrimination, it is the above-mentioned by MLK in his famous 1963,  “I have a dream” speech.

5. “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.”

This quote is dedicated to all those vacillating politicians, the Finnish media and even a part of the general public as well as immigrants that have chosen to remain silent to the menace posed to our society by anti-immigration parties and groups.  It is during these difficult times when countries like Finland need leadership – not complacent silence.

____________________

*By cultural diversity we mean a society that is made up of different ethnic and religious groups. Some of these minorities include Finns with multicultural backgrounds. Contrary to far-right groups, Migrant Tales defines multiculturalism as cultural diversity. It is NOT an immigration policy that permits non-Europeans from moving to Finland and Europe.

Argentina’s nuclear industry: Atoms for underdevelopment

Posted on December 3, 2011 by Migrant Tales

Comment:  Of all the opinion pieces I published when I worked for the Buenos Aires Herald during 1987-88, this one on Argentina’s nuclear industry in the 1980s stands out.   

About 24 years later after the opinion piece was published, Atucha II will come online next year.  

__________________

By Enrique Tessieri

Of all the public enterprises in this country, the National Atomic Energy Commission (CNEA), the most unconstrained and least known of these.

Although Argentines have first-hand experience of how outrageously inefficient their public firms work, few if any of them know how effectively the CNEA functions behind closed doors.

This shouldn’t come to any surprise, however, considering that the CNEA – which answers directly to the presidency as well as controls and sets standards by itself – attributes its growth to past despotic de facto governments.

However, in present-day Argentina, it is no longer the pro or almost nonexistent anti-nuke forces that will decide on this country’s nuclear future, but by multi-billion-dollar figures that are nowhere in sight.

To cite only one example of how expensive Argentina’s nuclear programme is, Atucha II (728 MW PWHR), the country’s third, which is five to six years behind schedule because of financial difficulties, will end up costing 4.5 billion dollars if completed by the beginning of next decade.

Considering that even for European countries the cost of Atucha II would be considered ungodly, it is absurd that Argentines should pay such a high price for that medium-sized reactor’s construction only so the CNEA won’t lose face internationally and to cover up the government’s blatant inefficiency for not building the plant on time – in 1987 – which would have lowered the final cost of Atucha II to roughly 1.5 billion dollars.

Also, one can ask if it’s morally right for the government to go ahead with an expensive nuclear programme when public hospitals and schools are understaffed and poorly equipped, malnutrition is on the alarming rise and poverty has become increasingly paramount within Argentine society.

Because the CNEA was considered a Navy-run sector in the past, it is understandable that its development has been very much like the Armed Forces, they are expensive institutions that have thrived in the past thanks to national ignorance of the issues, misinformation and myopic nationalism.

Increasingly enough, in recent months the CNEA has shown an interest in “debating” the nuclear issue with its countrymen. Although dialogue has been carried out on a very low-keyed and humble level, one could ask why an autocratic organization has suddenly manifested such an interest.

Does the CNEA need public support to pressure the Radical administration for needed funds? Has the return of democracy forced that organization to give an illusion that it wants to talk seriously with the public about nuclear issues? Have all these years of tight-lipped silence given the CNEA staff a moral guilty complex?

Taking a close look at the arguments the CNEA uses to support its expensive nuclear programme, it isn’t a dualistic issue – being in favor or against – because Argentina has prodigious hydropower and natural gas resources. Never mind the enormous potential of wind power and the scandalous amount of energy we waste thanks to inefficient transmission lines, the long distances we have to transport electricity. Some sources say that as much as 25 percent of all gas extracted is lost although 18 percent would be a more realistic figure.

And then there is the question of the competency of national energy figures who speak of the need for more power plants but do not know much electricity is generated, let alone the overall prices of how much a kilowatt-hour costs.

To add to this boisterous inefficiency, the energy secretariat published a couple of years ago a National Energy Plan 1986-2000 (PEN) which that very government entity has admitted contains “mistakes.”

As mentioned above, it not a question of being against nuclear energy, but how competent are public energy officials to decide in favor of an energy source over another if they are by and large politicians as opposed to technicians.

Add to all this an apathetic public and a largely dormant national press on the salient issues and you’ve got a dangerous scenario brewing that spells irresponsible and reckless use of public funds and by unconvincing “safety” levels of Argentina’s nuclear plants that are run by underpaid operators.

As long as energy officials and the CNEA alike continue to misinform and project to their public a quixotical world view on nuclear energy, they will never build atoms for progress, but for underdevelopment.

Making racism shameful in Finland and Europe

Posted on December 3, 2011 by Migrant Tales

By Enrique Tessieri

While the US Civil Rights Movement led by Martin Luther King Jr. did not eradicate racism in the United States, it was singled out as a threat to society and challenged. Landmark laws like the Civil Rights Act of 1964 were not the only matters that changed things. Racism became shameful in many parts of the United States.  

Martin Luther King Jr. was killed by an assassin’s bullet on April 4, 1968.  I still remember that day as vividly as when President John F. Kennedy’s assassination four years earlier.

We heard about the news of King’s death in class on radio as well. One comment by a white male still rings out in my head even after four decades. It was the face of racism speaking to you in its crudest and rudest form:  “It’s a good thing that King was killed,” the man said without any remorse.

Right around when the landmark Civil Rights Act was passed, racism thrived at our elementary school as well as in many other places.  In Hollywood, Mexicans were the natural targets of your racism and rage. At our school we hated anyone who was different, even an obese classmate.

I’ll never forget when our school got its first black student.  The principle gave a talk to the whole school shortly before this historic event at our elementary school.  He told us to treat the new student with respect and like any other student.

I personally felt sorry and ashamed by the hostile behavior of my fellow classmates. I did speak out but there was very little I could do.  What happened, however, left a lasting and disturbing impression that has followed me during my lifetime.

The black student lasted about two weeks at our school.

I only remember his last name. It was Brown. Some kids joked about it making comparisons of his last name to excrement.

How is it possible that children can learn so much hatred and racism?

For one, racism wasn’t shameful back then. It was part of a child’s everyday language. If you were an adult, it was part of your macho identity if you were  a man.

It’s clear that racism thrives in places where it isn’t effectively challenged. Racism is an astute foe because it can poison your mind even without your knowledge. Some racists don’t know that they behave and hold such anti-social attitudes.

The rise of a party like the Perussuomalaiset in April and its leader Timo Soini playing down racism are good examples of how this social ill has grown in a Finnish context. The arguments used are the same that racists in the U.S. and in other parts of the world justified ethnic discrimination.

If Soini were black or part of a minority like the Romany, I doubt that he’d play down the role of racism in the PS never mind Finland.

Just like racism can feed and help a movement like the Nazi Party to grow in the 1930s, it can bring out as well  great leaders like King and the best in our society.

We’ll know that we have won that decisive victory against racism and xenophobia in Finland when the majority of Finns consider them shameful and unacceptable.

How to effectively burn cultural bridges in Finland and elsewhere

Posted on December 2, 2011 by Migrant Tales

By Enrique Tessieri

If you want to build bridges of understanding between different cultures, you have to learn acceptance, respect, have an open mind and good social communication skills.  The total opposite of the above are racism, ignorance, pigheadedness and the inability to learn about other cultures never mind effective communication skills.

Most of us learn to communicate socially in our country. Why? Because it is an effective way to speak to others and make your point.

Thanks to such a valuable skill we’ve been able to build and live today in a society that isn’t yet too polarized.

That has now changed especially after the April 17 election. Even if there may be many socio-economic factors at play,  disrespect stands out as one of the culprits.

If we visit some websites in Finland like Hommaforum and Scripta, it becomes clear that they are forums where some people let their hate and racism hang out freely. How many of these bloggers would speak in such a tone to their own group? Maybe some, but not the majority because they know it is inappropriate and offensive.

For some odd reason, some Finns believe that it is perfectly fine to insult other groups. If they are criticized on this point for spreading urban legends, they point to the First Amendment, or freedom of speech.

There are ways to express opposition and other ways that are totally counterproductive.  Racism and disrespect are ineffective ways to get your point across.

Kokoomus presidential hopeful, Sauli Niinistö, said in a recent interview on STT that disrespect is one of the key issues that has poisoned the debating atmosphere in Finland. “…since that person said it like that, I’ll show him (and hit him harder). Probably the person did not mean to be so offensive,” he said.

Glenn Robinson publishes a lot of interesting material on Community Village Daily Activist. One of the blog entries is on multicultural etiquette.  He gives the following advice:

1. It’s okay to speak the language of another culture.

2. It’s okay to eat the food of another culture.

3. It’s okay to use the technology of another culture.

4. It’s okay for actors to dress in the clothes of another culture.

5. It’s NOT okay for you to dress in the clothes of another culture on Halloween.

6. It’s NOT okay to tell an African American that they sound like a ‘White’ person – even if you’re joking.

Do you think the following points apply to Finland? What would you add or omit from Robinson’s list?

Here is another link to seven innocent gestures that can get you killed overseas.

Should Finland adopt a citizenship test?

Posted on December 1, 2011 by Migrant Tales

By Enrique Tessieri

What would an anti-immigration hardliner like MP Olli Immonen of the Perussuomalaiset (PS) party seek when he believes that Finland should adopt a citizenship test like in countries like the United Kingdom? Immonen offered a written question Thursday on the matter to the speaker of the house.

Before we get to the bottom of what is behind Immonen’s written question, please visit his website and check out who he is. Behind him stands a smiling PS head Timo Soini.

One matter that becomes clear from his official website is that Immonen does not like Muslims: “Just say no to Islamization” together with links to Hommaforum and Scripta, both are multiculturally challenged websites that regurgitate urban legends about immigrants.

Moreover, you’ll find a link as well to the Nuiva manifesto, a far-right assimilation model for immigrants, never mind a “I support free speech” icon.

Migrant Tales defines multiculturalism to mean cultural diversity and the right of people to practice and be proud of their cultural backgrounds.

I personally believe that if we live in a culturally diverse society, mutual acceptance and respect are crucial. A culturally diverse society should work like any society with the difference that it is made up of different cultural groups that accept, respect and treat each other as equals.

Britain is officially a multicultural country, which promotes two-way integration not one-way, or assimilation. The other two officially multicultural countries in the world are Canada and Australia.

Taking into account Immonen’s extremists views on immigration and especially on Muslims, does he want Finland’s citizenship test, if ever adopted, to measure assimilation?

If that is the case, which I believe it is, his proposal should be flatly rejected as a sham.

Migrant integration: Can we learn from European experiences?

Posted on November 30, 2011 by Migrant Tales

By Don Flynn*

A new UK government policy on migrant integration is expected to be announced any day now. To date migrant community organisations have had no input into the way this has been developed by the government departments. But may be a new toolkit on migrant integration, just published by the European Network Against Racism, will give us some pointers on how groups working at the local level can regain some control over migrant integration projects.

An announcement on a new UK policy on migrant integration has been expected for some months past. According to press reports this has been working its way around government departments to ensure that whatever form it takes, the strategy will be ‘joined-up’, with civil servants and other stakeholders working to the same agenda.

We are also being warned that the policy will break with the previous government’s preference for integration outcomes which could be demonstrated in concrete terms of community cohesion at the local level.  Instead we should expect to see the issue being tackled infour separate strands, which are likely to be the task of establishing common ground; increasing social mobility; improving participation and countering intolerance and extremism.

Worryingly, it seems that ministers from the various departments working on the issue want to see migrant integration being linked to the drive to push down the numbers of newcomers entering the country with the requirement to speak English to higher standards and participate in wider society being used as devices justifying higher refusal rates in the area of family reunification.

The bitter pill on these points will be coated by plans to campaign against “anti-Muslim hatred” and an online integration forum, aimed at “barrier-busting site” and encourage different community and faith groups to come together.

This mixture of soft and hard approaches to integration will be implemented in what has until now largely been a policy void.  National strategies aimed at assisting newcomers find their way into British society were limited to the experiences of refugees under the last government.  Though important work was brokered in this area it never covered more than a very low percentage of people arriving in the country each year. Plans to adopt a broader approach were flagged up by the department for Communities and Local Government in mid-2008 but never went beyond the discussion stage.

When the Government finally announces it plans groups working to support migrants at local community level are going to need to rush to bring themselves up to speed on the principles which underpin good practice in this area of policy.  If rafts of new initiatives are coming down the line on the terms of the four strands which civil servants appear to be working on then community organizations will need to stake out the ground on which they feel projects can be built and supported and which will properly accommodate the interests of new migrant communities.

Some ideas of what those principles might be are set out in a new publication from the European Network Against Racism (ENAR). The toolkit Working on Integration at a Local Level is the product of a three year long project which was concluded last weekend with its official launch at a conference in Brussels.  The Migrants Rights and Integration Project (MRIP) involved partners in six EU countries and looked at activities which aimed to implement the standards that had been set within the EU under the terms of theCommon Basic Principles on migrant integration adopted in  2004.

The toolkit sets out the case for a values-led approach to integration policies which are intended to keep projects firmly on the track of meeting the needs and interests of the communities immediately concerned with integration.  It is alert to the danger that this is an area of policy which is prone to being diverted by larger stakeholders pushing populist messages which often run counter to the things which need to be achieved at community level.

The opportunities and the risks involved in planning migrant integration projects are illustrated from experiences as varied as a campaign to improve mainstream media coverage of migration in Bulgaria, activities supporting domestic workers in Cyprus, the labour market position of African women in Sweden, and community-based initiatives in Belgium, Italy and the UK.  The message is that a lot of positive outcomes can be achieved by community-led initiatives providing that they clear about the values they want to push in their activity, they have identified the risks involved in working with stakeholders like government, which are invariably larger and better resourced but more likely to be pushing in directions which do not entirely honour the principles of good practice, including those listed in the EU’s Common Basic Principles  which they are nominally signed up to and committed to applying.

The UK government’s approach, which, as far as can be seen, is being developed without any input from groups representing the interests of migrants is likely to carry the maximum risk of overlooking the immediate community context of this work in order to push the goals it is trying to achieve within the frame of national politics.  Experience suggests that this will be a very bad thing and that migrant-led projects will need to develop a full suite of strategies and tactics which can contain and neutralize these risks.

The ENAR/MRIP has been coordinated over the three years of its work by MRN and we are keen to see what use can be made of the toolkit in the work of community-based organizations in the UK.  A copy of the 46-page document can be download by clicking HERE.

We can also provide you with a free copy of the printed copy of the toolkit.  Please send an A4 sized self-addressed envelop stamped for £1.09 for first class post or 92p second class, to:

MRIP Toolkit

MRN

Royal London House

22-25 Finsbury Square

London EC2A 1DX

*This blog entry was originally published on Migrants’ Rights Network, MRN.

Mail Online: Apartheid row at Oslo school as teachers segregate ethnic students so white children don’t feel ‘in a minority’

Posted on November 29, 2011 by Migrant Tales

Comment: Migrant Tales has published a few blog entries on calls by Finnish teachers to place caps on students with immigrant backgrounds. This actually happened at a school in the Norwegian capital of Oslo and sparked, rightfully, an outcry. 

The reason? “Teachers at the school claim the segregation in one of the three general studies classes was a result of many white Norwegians changing schools after feeling they were in ‘the minority’ in classes,” reports the Mail Online. 

Why is segregating or placing caps wrong at schools? For one, it’s not the teachers who decide who their pupils will be but the school board. Moreover, aren’t the children “Norwegian” if they have lived in the country most of their lives? How do you define “a student with immigrant background?”

One of the most valuable matters that white and students with culturally diverse backgrounds could learn is from themselves.  

But there are different opinions: “…Robert Wright, a Christian Democrat politician and former head of the city’s schools board said authorities had been wrong to block the move claiming other Oslo schools follow Bjerke’s example to stop a situation of ‘white flight.'”

Torge Ødegaard, Oslo education minister, said segregation of classes by ethnicity was unacceptable.

____________

By Lucy Buckland

A Norwegian school segregated ethnic minority classmates because white children were feeling ‘in the minority.’  The move, at Bjerke Upper Secondary School in Oslo, divided students and parents, sparking an protests across the city.

Read whole story.

Thank you @getgln for the heads up!

Who is Finland’s Uncle Tom?

Posted on November 28, 2011 by Migrant Tales

What are Uncle Toms called in Finland? @HelsinkiObs helped me out with this question: “It’s Setä Tuomo (older style) or Tuomo-setä if you mean this context.” 

A New York Times opinion-piece gives the meaning of Uncle Tom: “Today, of course, the book has a decidedly different reputation, thanks to the popular image of its titular character, Uncle Tom — whose name has become a byword for a spineless sellout, a black man who betrays his race.”

In Finland the definition would, in my opinion, be a bit different. A Tuomo-setä could be any immigrant who betrays other people like him by becoming and adopting the same values that fuel racism.

The Finnish Uncle Tom is a pretty opportunistic person. He or she believes that the only way to escape discrimination is by accepting those values that promote social exclusion of other groups like immigrants.

There are a lot of Tuomo-setäs out there who are more racist than some Finns.

What do you think would be a good name for an Uncle Tom that lives in Finland?

Mamu-setä, maybe?

MIPEX Blog: European Commission asks, When is a family not a family?

Posted on November 28, 2011 by Migrant Tales

Comment: Plans to tighten family reunification laws in Finland even further speak volumes about Conservative Party Prime Minister Jyrki Katainen’s government.  What does it say? Fear of the anti-immigration Perussuomalaiset (PS) party, prejudice and lack of leadership to name a few.

It seems surreal but not abnormal during these times in Finland that a pro-family party like the Christian Democrats will spearhead the tightening of family reunification laws. Interior Minister Päivi Räsänen washes her hands of the whole issue by stating that this is not her wish but that of the government’s.  They claim that they want to bring such laws in line with other Nordic countries. 

According to MIPEX, Nordic policy is mixed on family reunification: Denmark has the strictest policy and Sweden is “slightly favorable,” with Norway and Finland being “halfway favorable.” 

MIPEX writes: “The average EU country goes beyond the minimum definition of the family in the Directive. Most adopt slightly inclusive definitions of the family and only basic conditions for acquisition, out of respect for family life. In contrast, countries like Austria, Cyprus, Denmark, and France restrict the eligibility of family members and impose burdensome conditions on sponsors.”

If we look at the chart in the story below on reuniting non-EU family members other than spouses, partners, or children, we’re speaking of small numbers in the Nordic region: Sweden (229), Finland (197) and Denmark (0). Most family reunifications took place in 2010 in Italy (22,355), Portugal (10,038) and Spain (1,666). 

So what is the issue? The issue is fear of the threat of the anti-immigration Perussuomalaiset (PS) party, prejudice and lack of leadership iced with lame excuses. 

How can you grant a minor asylum but take away his or her right to be with his immediate family?

Where is our sense of justice and fairness?  

_____________

By Thomas Huddleston

Does the EU Family Reunion Directive reflect how you would define a family? MPG’s analysis of MIPEX and Eurostat statistics reveals that immigrant’s parents, grandparents, and adult children are somehow entitled to reunite in most countries, but few can or do apply.

Read whole story.

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