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Month: December 2011

Good questions about the PS by the Vallan Vahtikoira blog

Posted on December 7, 2011 by Migrant Tales

By Enrique Tessieri

Vallan Vahtikoira is an interesting blog that asks all the right questions that some media should be asking the Perussuomalaiset (PS) party. His latest blog entry (in Finnish), Perussuomalista normimenoa,  asks about some of the embarrassing revelations that become public about some PS members belonging to neo-Nazi associations like the SKV. 

The editor of the blog, Jussi K. Niemelä, says the following about himself:  “I’m a natural sciences oriented skeptic, atheist & humanist; my outlook is nonpartisan ultra-liberal cosmopolitanism; I also write poems, rock lyrics and write science books, book reviews & articles.”

The blog entry mentions three PS member, Ulla Pyysalo, Tuomas Okkonen and Jani Viinikainen. The first two asked to join the SKL while the latter is a homophobic.

Pyysalo, for example, said she was ready to resign as PS MP Juho Eerola’s aide only if she found another job at the end of the year. The question is if she will find a new job.

Since the PS hasn’t been in any rush to kick these members out of the party, Niemelä says that party head Timo Soini isn’t too much bothered — apart from its usual anti-immigration and anti-Islam rhetoric — about some of PS members belonging to neo-Nazi associations and being openly homophobic.

Here is a link to the blog entry.

 

Why did you come here? (1/4) “JL: Only hostility”

Posted on December 7, 2011 by Migrant Tales

By Enrique Tessieri

Migrant Tales will begin to publish a few short biographies that appeared in an English reader called Why did you come here?  The book, which was published by WSOY in 1994, was authored by Russell Snyder and myself.  

Back then when the book was published, there were so few foreigners living in Finland [55,587 or 1.1% of the total population] that one of the most common questions some Finns asked was: Why did you come here?

There is one part in the interview blow that bothers me. It states that JL’s resentment towards Finnish society  derives from his attitude. JL disagrees with the statement because he blames Finnish society for his unhappiness.

If I’d write that paragraph again today, I’d state that racism affects people differently. For some it is a “killer” while others can handle it better.

Like any social disease, racism is one of the worst that leaves a trail of suffering that is very difficult for many to see.

______________

One of the reasons people cling to their hates so stubbornly is because they seem to sense, once hate is gone, that they will be forced to deal with pain.

                                                                                                                                   James Baldwin

This quote by a well-known twentieth century writer explains well the feelings that JL has about Finland. To many, JL is a successful foreigner. He has a well-paying job and has finished the mortgage payments on his downtown Helsinki apartment. 

But JL is very separated from Finnish society. He rarely likes to walk outside his home alone. If he has to, hwe wears sunglasses, which protect him from the people’s hostile stares. 

JL’s deep sense of resentment and anger towards Finnish society derives [in part] from his attitude. JL disagrees with this statement. He blames Finnish society for his unhappiness. 

We are sitting around a kitchen table. JL is drinking a cup of tea and I am having coffee. He takes out a cigarette, lights it , takes a deep puff and exhales the smoke slowly. We begin to talk. 

What do you think about this country?

Finnish society is very closed to outsiders. Finns don’t even communicate with each other. If I enter a pharmacy in Germany, I am greeted by the owner and by all the customers. Most Finns lack good manners which is why they don’t know how to greet you. 

Do you like to go out in the evening?

I only pay house visits to friends with my car. I never go to nightclubs or any public places in the evenings. Especially in these difficult economic times [early 1990s recession when unemployment hit almost 20%], this society has become more hostile to foreigners. You just don’t add up to anything in this country unless you wear jeans, have blonde hair and blue eyes.

How racist are the Finns?

Finns are not just racist, they are super racist. Racial discrimination can be seen in the country’s laws and in everyday life. Finnish men are terribly racist while Finnish women are more tolerant.

I don’t know why so many Finnish men despise foreign men. They only see something negative in us. Not all are like that, however. A few do make an effort to get to know you. 

Finnish women drink too much. I believe it is a great shame that so many get drunk in public. It’s because of the Finnish man. He does not know how to treat a woman sensually. He should take lessons from the French and Italians. 

If Finland your home?

Finland will never be my home. I could never be accepted by this society. I once applied for a job at Yleisradio. They did not accept me because I am a foreigner.

How do you feel about living for over ten years in Finland?

It has affected me negatively. I feel very marginal. My home is my refuge and protects me from the outside world. During my free time I listen to music, my medicine. It relieves much of my pain. 

What we should reflect on Finland’s Independence Day

Posted on December 6, 2011 by Migrant Tales

By Enrique Tessieri

Since I grew up in three countries, I have the opportunity to celebrate three independence days every year. Today is Finland’s turn. What should we be reflecting on this day? Should it be nationalism, patriotism or neither?

Some make a big distinction between nationalism and patriotism. While I consider them basically the same thing, the former is used to stress how much better better one group is compared with another. Patriotism is generally supposed to mean a sense of community.

While the term patriotism has a nationalistic connotation to it, that feeling of community it is supposed to bring out in us is crucial to any well-functioning society. We all belong and work for the betterment of all the members and parts of our society.

A key component of these celebrations, in my opinion, should be the opportunity to embrace our diversity and be inclusive to new members so they may enjoy that sense of community.

We should be a model of a small world community where all peoples from all backgrounds can live together and reap strength and meaning.

Too many independence day celebrations in different countries are just the opposite. They are too nationalistic and do nothing to mend the injustices brought on other groups when these nations were built.

If Karl Marx was the founding ideological father of the former Soviet Union, relatively unknown social thinkers to many like Baron de Montesquieu had a huge impact on the then nascent republic of the United States.

As most people know, The Declaration of Independence of the United States took place on July 4, 1776. A revolution usually gives birth to great men and ideas like that of Thomas Jefferson.

He wrote that if any government didn’t offer its citizens unalienable rights such as life, liberty and the pursuit of happiness, it is the right of the people to either alter or abolish such government, even by force.

We must not forget, however, that the those unalienable rights that Jefferson spoke of were meant for white Europeans not for groups like Amerindians never mind blacks, who were slaves at the time.

Argentina’s declaration of independence from Spain happened on July 9, 1816. The country, which had at the beginning of the nineteenth century a population totaling a mere 400,000 people excluding Amerindians, which may have accounted for about a third of the total population, was enormous and practically empty.

Juan Bautista Alberd, one of Argentina’s most influential statesmen of the nineteenth century, coined the phrase: “To govern is to populate.”  His thinking inspired the 1853 constitution, which was one of the most immigrant friendly in the world at the time.

While immigration changed the face of Argentina, it was a death blow to the Amerindians and the country’s black population.

Just as Jefferson forgot the black slaves’ unalienable rights, Alberdi held Amerindians in similar contempt and did not see them forming part in Argentina’s future.

Contrary to the United States and Argentina, Finland’s independence happened such a short time ago (94 years) that my grandparents saw that day. If Finland didn’t have blacks or Amerindians, it had socialists and communists that had no place in our society especially after the 1918 Civil War.

In all three of these countries, persecution and exclusion of groups were factors that helped create these nations.  With this in mind, shouldn’t this important day be a moment when we reflect on the greatness of our society measured in correcting historical injustices, reconciliation as well as promoting social equality, justice and inclusion?

On that this day we should make a vow that we’ll never commit such atrocities as war on others ever again.

If this is what we are celebrating today, I wish from the bottom of my heart to everyone a very wonderful Independence Day!

YLE in English: President Halonen – Racism will not remove injustice

Posted on December 5, 2011 by Migrant Tales

Comment: It is a good matter that Finland has a president, albeit outgoing, who is honestly concerned about racism and exclusion.  One particular comment in her interview on Sunday with YLE speaks a thousand words:  journalists, politicians, the clergy and teachers must break the cycle of hate speech. 

President Halonen states that there has been too much silence and complacency in our society to the rise of such a social ill. 

Finland is at a crucial crossroads that can lead to only one matter: greater polarization of society. 

What can we do? 

Leadership and a clear message by journalists, politicians, the clergy, teachers and the general public that we will not accept to live in a society built on racism and hatred. 

_______________

President Tarja Halonen says the increased incidence of racist comments in Finland is a symptom of the dark side of worldwide globalisation.

Read whole story.

Five MLK quotes that are relevant to Finland today

Posted on December 4, 2011 by Migrant Tales

By Enrique Tessieri

U.S. Civil Rights Movement champion, Martin Luther King Jr. (1928-68), is still a source of guiding inspiration for many victims of discrimination and oppression throughout the world. Below are five MLK quotes that are relevant to Finland.

The mere idea that some Finns and our institutions reinforce the myth of ethnic purity have caused me to think many times. Such a claim is preposterous since we have always been culturally diverse* like any European group.

The interesting question we should be asking, however, is why some of us continue to cling to such a myth.  Is it being challenged today? If so, how?

In order to maintain such a myth that has its roots in racism, we must divide society into ethnic groups and place them on a scale. Very generally speaking, white Finns are, naturally on top of the totem pole, while darker-skinned groups are at the bottom.

In my opinion, the fact that some white Finns still believe they have all the moral right to impose their narrow-minded and racist views on other groups speaks volumes about the present state of our society.

Below are five MLK quotes that may help shed light on who we are and, hopefully, further the cause of greater acceptance and empower Finns as well as immigrants to build a society based on one of our greatest values: social equality.

1. “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

Hating those that oppress you can never be the right strategy to challenge racism in society. Hatred is such a strong emotion that it can easily blind people. It is the illness that has inflicted those that oppress and loathe you.

2. “A right delayed is a right denied.” 

This quote speaks for itself.  Much of the discrimination that goes on in Finland is fueled as well by apathetic immigrants or so-called Mamu-setäs who are comfortable with “delayed rights.”   Immigrants and minorities must fight for their rights. It will never be given to us by the majority without a struggle.

3. “Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

Sites like My Finland is International and others are good examples of groups demanding greater rights and acceptance in Finland.  Empower yourself and get active. Be patient and be ready for a long struggle. We cannot change the world but we can influence those around us with our humble example.

4. “I look to a day when people will not be judged by the color of their skin, but by the content of their character”

If  there is a motto that should unify all immigrants, minorities and Finns fighting against discrimination, it is the above-mentioned by MLK in his famous 1963,  “I have a dream” speech.

5. “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.”

This quote is dedicated to all those vacillating politicians, the Finnish media and even a part of the general public as well as immigrants that have chosen to remain silent to the menace posed to our society by anti-immigration parties and groups.  It is during these difficult times when countries like Finland need leadership – not complacent silence.

____________________

*By cultural diversity we mean a society that is made up of different ethnic and religious groups. Some of these minorities include Finns with multicultural backgrounds. Contrary to far-right groups, Migrant Tales defines multiculturalism as cultural diversity. It is NOT an immigration policy that permits non-Europeans from moving to Finland and Europe.

Argentina’s nuclear industry: Atoms for underdevelopment

Posted on December 3, 2011 by Migrant Tales

Comment:  Of all the opinion pieces I published when I worked for the Buenos Aires Herald during 1987-88, this one on Argentina’s nuclear industry in the 1980s stands out.   

About 24 years later after the opinion piece was published, Atucha II will come online next year.  

__________________

By Enrique Tessieri

Of all the public enterprises in this country, the National Atomic Energy Commission (CNEA), the most unconstrained and least known of these.

Although Argentines have first-hand experience of how outrageously inefficient their public firms work, few if any of them know how effectively the CNEA functions behind closed doors.

This shouldn’t come to any surprise, however, considering that the CNEA – which answers directly to the presidency as well as controls and sets standards by itself – attributes its growth to past despotic de facto governments.

However, in present-day Argentina, it is no longer the pro or almost nonexistent anti-nuke forces that will decide on this country’s nuclear future, but by multi-billion-dollar figures that are nowhere in sight.

To cite only one example of how expensive Argentina’s nuclear programme is, Atucha II (728 MW PWHR), the country’s third, which is five to six years behind schedule because of financial difficulties, will end up costing 4.5 billion dollars if completed by the beginning of next decade.

Considering that even for European countries the cost of Atucha II would be considered ungodly, it is absurd that Argentines should pay such a high price for that medium-sized reactor’s construction only so the CNEA won’t lose face internationally and to cover up the government’s blatant inefficiency for not building the plant on time – in 1987 – which would have lowered the final cost of Atucha II to roughly 1.5 billion dollars.

Also, one can ask if it’s morally right for the government to go ahead with an expensive nuclear programme when public hospitals and schools are understaffed and poorly equipped, malnutrition is on the alarming rise and poverty has become increasingly paramount within Argentine society.

Because the CNEA was considered a Navy-run sector in the past, it is understandable that its development has been very much like the Armed Forces, they are expensive institutions that have thrived in the past thanks to national ignorance of the issues, misinformation and myopic nationalism.

Increasingly enough, in recent months the CNEA has shown an interest in “debating” the nuclear issue with its countrymen. Although dialogue has been carried out on a very low-keyed and humble level, one could ask why an autocratic organization has suddenly manifested such an interest.

Does the CNEA need public support to pressure the Radical administration for needed funds? Has the return of democracy forced that organization to give an illusion that it wants to talk seriously with the public about nuclear issues? Have all these years of tight-lipped silence given the CNEA staff a moral guilty complex?

Taking a close look at the arguments the CNEA uses to support its expensive nuclear programme, it isn’t a dualistic issue – being in favor or against – because Argentina has prodigious hydropower and natural gas resources. Never mind the enormous potential of wind power and the scandalous amount of energy we waste thanks to inefficient transmission lines, the long distances we have to transport electricity. Some sources say that as much as 25 percent of all gas extracted is lost although 18 percent would be a more realistic figure.

And then there is the question of the competency of national energy figures who speak of the need for more power plants but do not know much electricity is generated, let alone the overall prices of how much a kilowatt-hour costs.

To add to this boisterous inefficiency, the energy secretariat published a couple of years ago a National Energy Plan 1986-2000 (PEN) which that very government entity has admitted contains “mistakes.”

As mentioned above, it not a question of being against nuclear energy, but how competent are public energy officials to decide in favor of an energy source over another if they are by and large politicians as opposed to technicians.

Add to all this an apathetic public and a largely dormant national press on the salient issues and you’ve got a dangerous scenario brewing that spells irresponsible and reckless use of public funds and by unconvincing “safety” levels of Argentina’s nuclear plants that are run by underpaid operators.

As long as energy officials and the CNEA alike continue to misinform and project to their public a quixotical world view on nuclear energy, they will never build atoms for progress, but for underdevelopment.

Making racism shameful in Finland and Europe

Posted on December 3, 2011 by Migrant Tales

By Enrique Tessieri

While the US Civil Rights Movement led by Martin Luther King Jr. did not eradicate racism in the United States, it was singled out as a threat to society and challenged. Landmark laws like the Civil Rights Act of 1964 were not the only matters that changed things. Racism became shameful in many parts of the United States.  

Martin Luther King Jr. was killed by an assassin’s bullet on April 4, 1968.  I still remember that day as vividly as when President John F. Kennedy’s assassination four years earlier.

We heard about the news of King’s death in class on radio as well. One comment by a white male still rings out in my head even after four decades. It was the face of racism speaking to you in its crudest and rudest form:  “It’s a good thing that King was killed,” the man said without any remorse.

Right around when the landmark Civil Rights Act was passed, racism thrived at our elementary school as well as in many other places.  In Hollywood, Mexicans were the natural targets of your racism and rage. At our school we hated anyone who was different, even an obese classmate.

I’ll never forget when our school got its first black student.  The principle gave a talk to the whole school shortly before this historic event at our elementary school.  He told us to treat the new student with respect and like any other student.

I personally felt sorry and ashamed by the hostile behavior of my fellow classmates. I did speak out but there was very little I could do.  What happened, however, left a lasting and disturbing impression that has followed me during my lifetime.

The black student lasted about two weeks at our school.

I only remember his last name. It was Brown. Some kids joked about it making comparisons of his last name to excrement.

How is it possible that children can learn so much hatred and racism?

For one, racism wasn’t shameful back then. It was part of a child’s everyday language. If you were an adult, it was part of your macho identity if you were  a man.

It’s clear that racism thrives in places where it isn’t effectively challenged. Racism is an astute foe because it can poison your mind even without your knowledge. Some racists don’t know that they behave and hold such anti-social attitudes.

The rise of a party like the Perussuomalaiset in April and its leader Timo Soini playing down racism are good examples of how this social ill has grown in a Finnish context. The arguments used are the same that racists in the U.S. and in other parts of the world justified ethnic discrimination.

If Soini were black or part of a minority like the Romany, I doubt that he’d play down the role of racism in the PS never mind Finland.

Just like racism can feed and help a movement like the Nazi Party to grow in the 1930s, it can bring out as well  great leaders like King and the best in our society.

We’ll know that we have won that decisive victory against racism and xenophobia in Finland when the majority of Finns consider them shameful and unacceptable.

How to effectively burn cultural bridges in Finland and elsewhere

Posted on December 2, 2011 by Migrant Tales

By Enrique Tessieri

If you want to build bridges of understanding between different cultures, you have to learn acceptance, respect, have an open mind and good social communication skills.  The total opposite of the above are racism, ignorance, pigheadedness and the inability to learn about other cultures never mind effective communication skills.

Most of us learn to communicate socially in our country. Why? Because it is an effective way to speak to others and make your point.

Thanks to such a valuable skill we’ve been able to build and live today in a society that isn’t yet too polarized.

That has now changed especially after the April 17 election. Even if there may be many socio-economic factors at play,  disrespect stands out as one of the culprits.

If we visit some websites in Finland like Hommaforum and Scripta, it becomes clear that they are forums where some people let their hate and racism hang out freely. How many of these bloggers would speak in such a tone to their own group? Maybe some, but not the majority because they know it is inappropriate and offensive.

For some odd reason, some Finns believe that it is perfectly fine to insult other groups. If they are criticized on this point for spreading urban legends, they point to the First Amendment, or freedom of speech.

There are ways to express opposition and other ways that are totally counterproductive.  Racism and disrespect are ineffective ways to get your point across.

Kokoomus presidential hopeful, Sauli Niinistö, said in a recent interview on STT that disrespect is one of the key issues that has poisoned the debating atmosphere in Finland. “…since that person said it like that, I’ll show him (and hit him harder). Probably the person did not mean to be so offensive,” he said.

Glenn Robinson publishes a lot of interesting material on Community Village Daily Activist. One of the blog entries is on multicultural etiquette.  He gives the following advice:

1. It’s okay to speak the language of another culture.

2. It’s okay to eat the food of another culture.

3. It’s okay to use the technology of another culture.

4. It’s okay for actors to dress in the clothes of another culture.

5. It’s NOT okay for you to dress in the clothes of another culture on Halloween.

6. It’s NOT okay to tell an African American that they sound like a ‘White’ person – even if you’re joking.

Do you think the following points apply to Finland? What would you add or omit from Robinson’s list?

Here is another link to seven innocent gestures that can get you killed overseas.

Should Finland adopt a citizenship test?

Posted on December 1, 2011 by Migrant Tales

By Enrique Tessieri

What would an anti-immigration hardliner like MP Olli Immonen of the Perussuomalaiset (PS) party seek when he believes that Finland should adopt a citizenship test like in countries like the United Kingdom? Immonen offered a written question Thursday on the matter to the speaker of the house.

Before we get to the bottom of what is behind Immonen’s written question, please visit his website and check out who he is. Behind him stands a smiling PS head Timo Soini.

One matter that becomes clear from his official website is that Immonen does not like Muslims: “Just say no to Islamization” together with links to Hommaforum and Scripta, both are multiculturally challenged websites that regurgitate urban legends about immigrants.

Moreover, you’ll find a link as well to the Nuiva manifesto, a far-right assimilation model for immigrants, never mind a “I support free speech” icon.

Migrant Tales defines multiculturalism to mean cultural diversity and the right of people to practice and be proud of their cultural backgrounds.

I personally believe that if we live in a culturally diverse society, mutual acceptance and respect are crucial. A culturally diverse society should work like any society with the difference that it is made up of different cultural groups that accept, respect and treat each other as equals.

Britain is officially a multicultural country, which promotes two-way integration not one-way, or assimilation. The other two officially multicultural countries in the world are Canada and Australia.

Taking into account Immonen’s extremists views on immigration and especially on Muslims, does he want Finland’s citizenship test, if ever adopted, to measure assimilation?

If that is the case, which I believe it is, his proposal should be flatly rejected as a sham.

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