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Tag: identity

Mistaking your identity

Posted on January 14, 2025January 14, 2025 by Migrant Tales

In a world where migration constantly weaves new identities and is even seen as a threat to national identities, countries in Europe are throwing all their political weight to slow such a natural process. Being from a multicultural and multinational background can be a problem in a world that sees new identities as a threat.

On my life’s journey, I made over four decades ago one of the greatest discoveries and found peace with my multicultural self in my native Buenos Aires, Argentina, at the Finnish Seaman’s Church.  Even if such pleasant landscapes no longer witness my patient silence and stance, they are now memories that have turned into imaginary cities of the mind, where every building stands out eager to tell you a story.

Even though I have visited the Finnish Seaman’s Church on many occasions, the days I spent there as a brief tenant in 1999 brought me back to the beginning of a long journey I began in the 1990s.


The Finnish Seaman’s Church at aт San Juan 234, Buenos Aires. Photo by Enrique Tessieri.


For months, I kept the secret to myself. I didn’t even dare reveal it to my wife. Living a few years later in the northern part of South America, in the twilight quagmire of the violence and strife that has gripped Colombia for decades, I have decided to share the secret with you.

Dante and Jacob

William Blake (1757-1827) once said that improvements make straight roads but the crooked ones without improvement are roads of genius. Was my multicultural background my crooked road?

Both of my great-grandparents had migrant migrant backgrounds. One of them, Dante, was an anarchist sent to a prison on the island of Pantelleria, located between Sicily and Tunisia. Jacob’s great-grandfather, Jacob Weikain, a tinsmith, had emigrated to Finland from Latvia in 1799.

My family has been on the move for generations. A journey may take generations to complete, if ever. Is this the reason why in my deepest thoughts I am always traveling somewhere else, searching elsewhere? Does it reveal why I feel many times like standing alone in a railway station waiting for the last train home, feeling like being in the land of nowhere with a sense of being somewhere else?

At the end of the last century, the Finns were sowing the seeds of their independence from the Russian Empire. Italy comprising several kingdoms, duchies, and city-states, became a unified country in 1861.

Even if Dante and Jacob are talks of the past, and when they were alive I was talk of the future, I can say confidently that the yearning and restlessness that I feel is because of them or possibly it has to do with the fact that I was born in an enormous transit lounge called Argentina. I am like many that were born in that land: my great-grandparents arrived as migrants and after three generations, their great-grandchildren became migrants again.

Due to my multinational background, I used to feel out of place but understand such feelings were nothing more than my prejudices. Thanks to the Finnish Seamen’s Church of Buenos Aires, I don’t feel out of place at all no matter where I am.

The world is becoming a very small place as time races ahead. For this reason, I believe that my children and grandchildren will be luckier than I am. In the millennium we’ll be able to enter and leave cultures and lifestyles and be if I wish – from many places and will not be judged as a result.

As long as we are not overcome by racial hatred, greed, and power, life in the millennium will be like being in a vast city like Buenos Aires, London, or New York, where everyone is from somewhere but where no one is a real or imagined native.

If we all learned to  understand that we are nothing more than temporary beings on Earth searching endlessly for that hill where the grass is greener on the other side where we can be from nowhere to be from everywhere.

Migrant Tales Literary: Juan and the mysterious stone

Posted on November 4, 2023November 4, 2023 by Migrant Tales

If you’re not careful, the newspapers will have you hating the people who are oppressing and loving the people who are doing the oppressing.

Malcolm X

Juan is a seven-year-old boy who enjoys playing alone rather than with friends. He was known for his wild imagination. From a short distance he was playing in the sandbox with his toy cars he heard a faint voice asking for help. Going to the source of the voice he noticed a tiny stone.

“Oh thank you for taking that heavy stone off me,” the tiny stone said relieved. “Some naughty boys placed me under the larger stone.”

Surprised by what he was hearing, Juan picked up the tiny stone that would not stop thanking him.

“It’s hard being a tiny stone in a large city like Helsinki,” it continued. “It’s not like in the countryside where stones are left alone. In the city, it’s different. Not a day does y when you’re pushed around. Some can even throw you in the sea.”


Source: Open Source


The stone was so grateful to Juan that he granted him a wish.

“Do you mean that I can wish anything I want?”

Juan thought for a long silent pause and then said that all he’d want was to become white. He said that if his skin color changed from dark brown to white, his schoolmates would stop ridiculing him at school and want to play with him.

In an instant, Juan’s wish was granted His skin was now white, his eyes blue and his hair blonde.

Placing the mysterious stone in his pocket, Juan ran back home, where his parents were surprised to see him ethnically changed.

“My God, Juan!” the mother said. “What has happened to you?”

“I saved this tiny stone, and it granted me a wish. for my good deed I asked it to change the color of my skin to white.”

Juan’s father, who was from Colombia and had lived many yards in Finland, was first speechless and then totally confused by what had happened to his son.

“My friends won’t bully me anymore,” Juan continued. “Imagine, I am now the same color as them.”

Days went by and Juan’s initial happiness started to wean, even if some of his school friends were happy that he was white. But some were taken aback and seemed to like Juan more when he had dark skin.

The change in ethnicity ended up causing Juan a lot of unhappiness. By erasing his old self, Juan lost a part of himself. It was like getting used to using new clothes he wasn’t used to.

Juan ended up miserable. He pleaded with the stone to take him back to his old self. It wasn’t possible because he was granted only one wish by the magic stone.

A familiar voice was calling Juan to wake up for school. She noticed her son was in tears.

“What’s wrong, my love?”

“I don’t want to be white. I want to be my old self!”

To his surprise and relief, Juan noted that he had a nightmare.

The nightmare had taught him an important lesson: No matter what anyone thinks, your background is a sense of pride.

On telling his mother about the nightmare, Juan reasoned that changing your ethnicity would be a mistake.

“Let’s face it, elephants would be miserable if they changed into ants and ants would end up missing who they were if they changed into elephants.”

Not understanding the full meaning behind Juan’s words, his mother ordered him to rush out of bed and hurry to school.

Migrant Tales Literary (Suomen Silta 1990s): Mistaken identity

Posted on May 16, 2020January 3, 2025 by Migrant Tales

We don’t see things as they are, we see things as we are.

Anaïs Niin

The date and year are not important, but it is a weekday, not too long ago. Spring has arrived and spreads its magic to these sub-arctic latitudes after a long slumber. Leaves are budding everywhere; trees are stretching out their branch tips like a human with their arms upon awakening. The full moon, which seems like a white hole peeking into the darkness, shyly lightens the night as it follows you with thin clouds moving beside it, like waving silk in the sleepy wind.

I am driving alone on the motorway from Porvoo to Helsinki amid these ebon landscapes overflowing with beauty. Even if the night has robbed the forest of its individuality because it is now a solid clump of varying hues of darkness, everything is not what it seems…

Source: Statistics Finland.

We see things as they are

Like the dark forest teeming with life on the motorway to Helsinki, it is made up of infinite particles of matter and spontaneous events. It is very much like an image of our culture, also made up of individuals and endless intentions.

When I moved to Finland in 1978, my ethnic perceptions of the Finns did not differ very much from what was common knowledge at the time. The way we saw ourselves as a people and a nation had very much to do with the geopolitical circumstances of the cold war. Even if we were culturally hamstrung by such a reality, our political leaders, ethnographers, linguists, and others added to our sense of isolation.

On the foreign policy front, Finland did not officially belong to the East of the West. It was in a no man’s land reaping the best of both worlds. Linguistically and ethnically, we considered ourselves distant from the rest of Western Europe as well.

The forest is a mysterious place because its identity changes constantly. Photo: Enrique Tessieri

How many times as a child had I heard from my relatives that the Finns are a people that are not related to anyone in Europe except for with the Sami, Hungarians, and Estonian?

Ethnically speaking, the cold war was the most castrating period in Finland’s search for its cultural identity. Through the difficult circumstances of Superpower politics, Finns lost contact with their ethnic relatives like the Estonians, Ingrians, and in many ways with the children of the hundreds of thousands of Finnish migrants who lived abroad.

If it were for the parents of these migrant children, who encouraged them to visit their grandparents in Finland during summer, such cultural bonds would not have been lost forever.

It does not surprise me that even after the Soviet Union’s fall from grace in the last decade, some policymakers in the country are slowly acknowledging a new group of Finns called the New Finns. What these bureaucrats do not understand, however, is that these so-called New Finns have always existed but had not been acknowledged by the authorities.

Things as we are

One of the first scientific books given to me on Finland was written by social policy professor Heikki Waris. In his good on the Finns, he stated that one of the outstanding features that characterized Finland was its homogeneous population.

But how ethnically and homogenous it is? At the time of Wars’ statement, close to one million Finns lived as migrants outside of Finland’s borders. What about the children of these Finnish migrants, who grew up in both cultures, and kept strong bonds with Finland by visiting this country regularly during the summers?

Possibly Wars’ claim could have shed more truth if it read in the following manner: Finns are not ethnically homogenous but have been made culturally homogenous through the circumstances of history, geography, and geopolitics.

Some studies now claim that Finns are not ethnically isolated as previously believed and that they are quite “mixed” genetically with other groups in Central Europe.

The US government asked American anthropologist Margaret Mead after the bombing of Pearl Harbor by the Japanese in 1942 to carry out a national character study on the new nation America was at war with. The reasoning behind the study was to bring forth some “national traits” of the Japanese so that the US could wage a more effective war against its new foe.

The so-called national character study by Mead did not bear any fruit and concluded that it was impossible to produce a clean list of traits that characterize the Japanese. On the contrary, Japanese culture is made up of an infinite number of sub-cultures and, therefore, impossible to categorize stereotypically.

Considering that Japan must have been a much more isolated country at the time when compared with Finland, what would have Mead’sconclusions been if she had done a similar study of the Finns?

To go back once again to the sublime forest and night that hugs the motorway from Provoo and Helsinki, who can seriously say that there are not an infinite amount of factors at play in creating such a state of beauty?

We must also begin to see ourselves as we are, and not like historical and geopolitical circumstances have dictated in the past.

QUOTE OF THE DAY: Finnish identity isn’t a monolithic slab held together by power, privilege, prejudice, and bigotry

Posted on January 1, 2018 by Migrant Tales

The biggest challenge facing our culturally and ethnically (non-white) community this century is the narrow definition of who we are.  As long as our definition excludes others,  all efforts at “integrating” newcomers and ensuring that they become members of society will fail. The aims of our schools to teach children of foreign parents to become active citizens will fail, too.

Our non-white community will help Finland one day to understand that we’re not monolithic slabs of identity held together by our power, privilege, prejudice, and bigotry. Our Finnish identity, which lives inside all of us, can manifest itself in many ways that deviate from the narrow definition. 

 

 

Who determines who we are?

Posted on September 11, 2016 by Migrant Tales

Here’s a simple question: By law, a person is a Finn if he or she is a Finnish citizen. Why, then, are some of these Finnish citizens spoken of and near-constantly reminded by society that they are so-called “people with foreign backgrounds?”

What does it really mean to be labelled “a person with foreign background” in a country like Finland, where migrants and minorities are targets of fearmongering, xenophobia, and bigotry?

multicultural

The only person who determines your identity is yourself. Picture by Enrique Tessieri.

In Sweden, a country that has many more migrants than Finland uses as well the label “person with foreign background.”

Philosopher Michael McEachran of Stockholm said that a person who is labelled “with foreign background” in Sweden is code used by officials to mean non-Europeans or non-white people.

Continue reading “Who determines who we are?”

Migrant Tales (April 14, 2015): My identity is mine, not yours, so stop labeling me according to your prejudices

Posted on August 13, 2016 by Migrant Tales

Don’t let anyone, no one, ever define who you are. That’s your right and never give it away.

Why do some public services like the police even some migrants believe they have the right to define who are? The police do it constantly. Every time they label a person or group as a person with “foreign” or “migrant” background they are effectively relegating that person publicly to second- or third-class status in society. 

Like in neighboring Sweden, where “a person with migrant background” is code for non-European or non-white, in Finland, it is used to remind you that white Finns run this country politically, culturally, economically and socially.

What’s even worse is the usage of the term mamu, which is used by anti-immigration politicians near-constantly in this country whenever they speak disrespectfully of migrants.

A recent example of how the term was used was by Perussuomalaiset (PS)* MP Maria Tolppanen, who said she wants to see less mamus and more people at Vaasa’s city square.

Some claim that Tolppanen’s usage of the term mamu was code for Somalis.

The term mamu is in the same league as the n-word or if you call a member of the Romany minority mustalainen. These three labels can be used by members of those groups but it is inappropriate for white Finns to use them since it would be disrespectful and offensive.

Continue reading “Migrant Tales (April 14, 2015): My identity is mine, not yours, so stop labeling me according to your prejudices”

Migration Pulse: What the refugee crisis says about race in Europe

Posted on November 3, 2015 by Migrant Tales

Omar Khan*

Näyttökuva 2015-11-3 kello 10.27.20

 

 

 

 

 

While many Europeans have felt growing humanitarian concern on being confronted with images of desperation among refugees seeking entry, across the continent a large minority have suggested any sympathy is misplaced.

Some arguments about the refugee crisis focus more on practical concerns – that encouraging people to come to Europe will lead to greater danger, or that we cannot afford to take more than a few hundred or thousand. These concerns don’t really respond to the horrible conditions and even poorer economies of Iraq, Jordan, Lebanon and Turkey where most refugees are currently living in camps, but they at least recognise shared humanity and European values.

Questioning their humanity

Some rejectionist responses, however, question the humanity of the refugees or our (Europe’s) obligation to do anything to help them. These rejections flirt to variously open degrees with two sorts of claims. First is the denial that all human beings have equal moral worth. In discussions of racial discrimination the focus is often on the labour market or criminal justice system, and on the socially unequal outcomes that Black and minority ethnic people experience across Europe. Such evidence should be more widely understood and directly combated, but the basic denial of our shared humanity is arguably the foundational harm of racism. Our continued inability to address historic violence and racism is so damaging not only because it leaves us ignorant of our own history, but also because it fails to recognise the deep pain and indignity suffered by millions of people, an indignity that apparently is still happily flouted by some of Europe’s leaders and publics.

A second claim is less overtly racist, but more widely affirmed, namely that there is (or should be) an ethno-religious account of who counts as ‘European’. Democracy, equality, liberty, fraternity, humanitarianism: all these are nice values, the thought goes, but what really counts is if you’re a white Christian. A more sophisticated version of this claim might be that Christian Europeans are uniquely suited to or committed to values of tolerance, humanitarianism and democracy, but proponents obviously don’t think undemocratic or intolerant white Christian people should be expelled from or denied citizenship by Europe’s different nation-states. However this sort of view is expressed, the key point for us is that Syrians or Eritreans could never become British or Hungarian even if they are the most committed democrats.

Vocal politicians

Central European politicians are most vocal and also publicly criticised for such views. But it’s not only the Hungarian Prime Minister who thinks that ethnicity and religion matter more than values. A significant proportion of Europeans now vote for far-right parties and so fail to affirm ‘European values’. This isn’t simply an ‘Eastern’ problem; when asked to imagine a prototypical Norwegian or Dane, it’s not only nationalists who will conjure up a blonde-haired blue-eyed individual. And despite the undoubted progress we’ve made in Britain, there’s a sense in which thugs from the English Defence League are more ‘English’ than a London-born Black person.

Continue reading “Migration Pulse: What the refugee crisis says about race in Europe”

Children of immigrants: “Only Finnish spoken here and you’re a mamu”

Posted on February 17, 2014 by Migrant Tales

We claim that Finland has one of the best educational systems in the world. We claim that we teach our children social equality and that they have equal rights to advance in life. Why then are children of immigrants called at some schools mamus and why do we force them to speak only Finnish?

The term mamu derives from the Finnish word maahanmuuttaja, or immigrant.

Finnish schools basically do the same thing today that they did in the 1970s, when they punished Saami children for speaking their native language at schools.

If we forbid and make clear that children shouldn’t speak their mother or father tongue at school, isn’t this outright discrimination and a lack of respect for the child’s ethnic and cultural background?

IMG_3371-1

We only speak Finnish here reads a sign on the door of a Finnish elementary school.

 

Certainly if one or both of the child’s parents are migrants, it’s important that the child learns Finnish or Swedish. The better the child learns these languages, the better his or her chances of succeeding in this country. This is a good goal but it shouldn’t be done at the expense of the child’s native language and identity.

IMG_3370-1

You can’t speak any other language but Finnish and on top of that you’re labelled a mamu. Who labels you a mamu? The majority culture.

Why do some schools in Finland continue to call third-culture children, who have lived here most of their lives or were born here, mamus?

Why don’t we call them Finns who have a different cultural and ethnic background from white Finns?

Why is this still so difficult to understand?

Migrant Tales Literary: Unleashed hope (Part I)

Posted on August 9, 2013 by Migrant Tales

By Anonymous

Migrant Tales…Migrant Tales…Migrant Tales!

you gave others and myself hope

when there was nope

 

for East and West I probe

South and North nope

I drop for there was no one nope

 

unheard around the globe

nor nothing to hang the rope

for there was a steep slope

 

of a painful experience lope

initiated mechanisms to cope

not sufficient as a torch globe

 

for its can not illuminate hope

to the nightmare – my life mope

as put in black and white gave hope

 

to flash it in a blog that gives hope

of the voiceless without hope

become heard with a voice gives hope

 

because it cause a shrill to the ear-lobe

and says here, I am!…………. there is hope!

hear me here ………….I am the hope

 

here I am dear ……for we bring hope

to the voiceless is dear and gives hope

welcome where hope is…. what we hope!

 

and light with us the candle of hope

you are not alone… for you are with us I hope

you are not alone ….nope….nope……..nope

 

for we are many around the globe

and being alive means we hope

for there is always……….. hope

 

even if we can’t see …. the hope

nor hear nor smell it sweet fragrance nope

its out there we………………… hope

 

for in life there is always…….. hope

so let us all hope! hope! and hope!

Migrant Tales! Lives and doesn’t loose hope

 

continue to gives us a space of hope

in the blog of hope

to share our ordeals in the hope

 

for our hope helps us cope

and face a new brighter day with hope

tells us life means having some hope

 

that tomorrow will be better I hope

even when the darkness unfolds the hope

hope is all that we hope !!!!!!!!!!!!!!!!!!

 

Migrant Tales! we all hope!

you will always be our best friend of hope

never give-up upon us- even when there is no hope

but walk with us in the struggle to find that hope

for hope is all that…….. we all.. …hope!

 

Ariela Patterson: The right to be me on my terms

Posted on June 17, 2013 by Migrant Tales

One of the biggest challenges facing Finland in the new century is to come to terms with its ever-growing cultural diversity. While some Finns have no problems with this, others oppose it. Finland’s cultural diversity is, however, something that nobody can stop. There are today tens of thousands of Finns with multicultural backgrounds.

Ariela Patterson, 23, is one of them. Her father is from the United States and her mother is Finnish. How does she see Finland’s new face and what challenges await it today and tomorrow?

Migrant Tales: How did you feel about your Finnish identity when you were growing up in Finland?

Ariela Patterson: Since I haven’t travelled abroad a lot I can’t really compare because I am Finnish. I know I have as much of a right to be here as any person.

MT: What was the most important decision you made to come to terms with your identity?

AP: The most important decision I made was to accept who I am. It happened through an internet forum that touched briefly on race/ethnicities. I can’t remember what the person wrote, but it shook me to my core. It was something like,”don’t let others define you as a person. We are all individuals, human beings. Someone will love you because of who you are, not because of your skin color or the ethnicity you represent.”

MT: How old were you then?

AP: I was eighteen. I had trouble with my identity before I made that discovery about myself that changed my life. I felt before that I didn’t belong to either my African-American or Caucasian side. I was raised by my Finnish mother in Finland so it was difficult to identify with my African American side, especially because of the way the media portrayed, and still does to some extent, African-Americans.

MT: Did you fit in easily before?

AP: I was always the ”American girl” in Finland. So when I went to visit my relatives in the US, I thought I’d feel right at home. I did until my cousin introduced me to her friends as her ”Finnish cousin.” I now found myself in the same situation as in Finland but reversed. The feeling of not belonging anywhere was slowly eating away at me from the inside and I felt like my mother didn’t understand either because she’d never been in my situation.

MT: What happened then?

AP: So one evening, when I was 18, I decided that I won’t live up to stereotypes imposed by others. All I wanted is to just be me. It hasn’t been easy for me after this revelation since I’m still in the process of fully accepting who I am. Even so, I can now look back and look at myself in the mirror with pride because I am “me.”

MT: Another important decision you made was to extend your hand to those who don’t accept you.

AP: The majority of people, or all I’d say, who don’t accept me have never taken the time to know me. They have their prejudices that fence them in even before I’ve managed to blink an eye in their direction. Maybe they’ve had bad experiences with others and that’s why they generalize and stereotype people. They may have other reasons as well. I bet if they’d sit down and got to know me they’d walk out with a totally different view.

MT: What kind of pressure do you feel for being different from the majority?

AP: I feel that I represent every person who looks ”foreign” in this country. If I act badly, I feel I help them to judge every foreign-looking person in the future in a negative manner. This is a very stressful situation to be in considering that I was born and lived here all my life.

MT: What is racism to you?

AP: Racism is to me a worldwide disease that spreads. It’s a mixture of prejudice, ignorance, envy, anger and fear. In my opinion, only a fool will willingly pass it along to their children. I don’t know if racism will ever fully disappear but I hope that we can live one day in a post racist world.

MT: What does Finnishness mean to you?

AP: Being tolerant, acceptant and respecting other people.

MT: Do you feel that Finnish society is more open of its cultural diversity?

AP: Some people are more acceptant than others. But I’ve noticed that the darker your skin tone is, the more skeptical people are towards you.

MT: Do you think Finland will become a more tolerant society in the future?

AP: I think it will change for the better. But I also think there will always be an opposing group that will pin the blame for their problems on others.

 

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