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Tag: Finland

Racism, children and football in Finland

Posted on July 22, 2014 by Migrant Tales

If you want to find a short cut into racism in Finland, read the anonymous comments after a news story on the topic. One such story, published Monday by Turku-based daily Turun Sanomat, is a perfect example.

The news story is about a group of 10-11-year-old boys who were returning by ship to the mainland from the Alandia football tournament in the Åland Islands. A drunk man approached a few of the boys by the slot machines and told them that Finnish junior football would never improve as long as foreigners played on teams.

One of the boys, whose father is from South America, told the man that he is a Finn. The drunk man scolded the boy.

“Are you a racist?” the boy asked.

The man responded in the affirmative.

At this point the boy’s  teammates got involved and asked the man if he ” was stupid.”

Näyttökuva 2014-7-22 kello 11.29.45

 

Read full story (in Finnish) here.

 

The whole affair ended when the boys’ coach turned up and spoke to the man.

“You’re an eighty-year-old man and that child is 10 years old,” he said. “Aren’t you ashamed [of your behavior]?”

On top of his racist and aggressive behavior, the man told the 10-year-old that he pays taxes and doesn’t like foreigners playing football in this country. The boys asked the man to leave, which he didn’t.

Apart from pushing a women on the breast, the man called the boy a mulato, a term that comes from the Spanish word mula, or mule.

The man was eventually escorted handcuffed by security personnel and locked up at port in a police cell.

Should it surprise us that some of the comments that followed the Turun Sanomat story defended the old man’s actions?

One in particular, who calls himself anonymously Faktoja, revealed in a comment the issue of racism and lack of inclusiveness in Finnish society.

 Writes Faktoja: “The boy [who claimed to be Finnish] lied because he was ethnically half a Finn. His nationality was of course ‘Finnish.'”

The boy “lied?” Are white Finns taught that a naturalized Finn is a second-class Finn because one of his parents is a white Finn?

Since when were Finns only white? Everyone in this country was once a migrant unless you believe in wise tales like that the Garden of Eden originated in Finland.

Faktoja’s narrative, then, is a pretty common perception that white Finns have of themselves and how they construct reality about themselves. The way Finns make sense of their identity in Finland is by forgetting that their relatives were once, a long or a short time ago, migrants as well.

Why have they forgotten such an important piece of information from their narrative? Because it gives them power over migrants and newcomers by reminding them that they are from somewhere else or Other.

Christian Thibault, chairman of Rasmus, a Finnish anti-racism NGO, said that the latest incident on the boat comes after two other ones recently involving premier league coaches, Juha Malinen and Mika Lehkosuo. 

“Where is the official reaction?” he was quoted as saying on Facebook. “How long can we leave the children, their coaches and parents alone with this [issue]??”

This important question made by Thibault could be expanded and asked why politicians, civil servants, teachers and most of Finnish society doesn’t say anything or very little about inclusion of newcomers?

Taking into account that the majority of foreigners in Finland live in poverty, according to Pekka Myrskylä of Statistics Finland, the Finnish dream should be much more than being an eternal outsider, collecting indefinitely less welfare than white Finns and looking at a dead-end.

 

 

 

 

 

 

 

 

 

Defining white Finnish privilege #7: A definitive guide

Posted on July 18, 2014 by Migrant Tales

In many respects white privilege, or specifically white Finnish privilege, is a good way to understand some of the challenges that migrants and especially non-white Finns face in this country. Migrant Tales invites readers to share their thoughts on the social ill.

Please send your comments on the topic to [email protected]. We’d love to hear from you. Your account can be published with your name or anonymously. It’s your call. 

Näyttökuva 2014-7-18 kello 9.39.49

It is surprising how global a social ill like white privilege is. The only matter that is different is the context. See full posting here. Thank you Ilona Tikka for the heads-up.

________________

Definition #7

One of the matters that white Finnish privilege gives you is the right to become defensive and offended whenever a migrant or minority speaks about racism and discrimination in this country.

White Finnish privilege gives you the right to show your irritation if a non-white Finn claims that racism and discrimination occur. There are many responses that a white Finn can show. Some of these include neutral silence, diplomatic disagreement by stating that the same occurs in other countries, or open hostility by asking you to move back to where you came from.

All three responses are just as bad since they serve the status quo. Nothing is challenged, nothing changes because all three responses reveal varying degrees of denial.

Denial is the main component that gives white Finnish privilege immunity.

See also:

  • Defining white Finnish privilege #1: I have it and you don’t
  • Defining white Finnish privilege #2: Third culture children versus “pupil with immigrant background” 
  • Defining white Finnish privilege #3 No history, no doctrine, no heroes and no martyrs
  • Defining white Finnish privilege #4 Holding the short end of the stick
  • Defining white Finnish privilege #5 It’s ok to be a racist
  • Defining white Finnish privilege #6 Not having a voice and the media

Yle in English asks: Have you come up against unfair hiring practices in Finland?

Posted on July 16, 2014 by Migrant Tales

Thanks to Dr. Gareth Rice’s courageous example that exposed unfair hiring practices at the university, some long-overdue attention is now being paid to a much wider problem that migrants face in this country. YLE in English asks its readers to share their views on the issue. 

On Wednesday at 7:12pm, the Yle in English story had 130 comments!

It’s ironic that on Thursday the European Commission announced that it will take Finland to the European Court of Justice for not having a racial equality body that looks into racial discrimination at the workplace.

Näyttökuva 2014-7-16 kello 19.22.59

Read full story here.

 

One of the gripes that the European Commission has with Finland was that the Ombudsman for Equality doesn’t have any say concerning ethnic discrimination cases at work.

The interesting question to ask is why so little has been done in this country up to now to defend migrants against unfair hiring practices?

One of the comments by Thao on the YLE in English story offers a solution:

My experience: applied 200 times in Finland. Never got called to interviews.

Applied once to Germany for fun. Got the job.

Migrant unemployment in Finland is 2-3 times higher than the national average, which stood at 10.7% in May.

Every migrant, expat and minority in Finland has anecdotes to share about how difficult or easy it is to get work in this country.

In the early 1980s, shortly after I moved to Finland, I was given the following advice by Tauri Aaltio, the late head of Finland Society, an expat association. “You’ll never get a job in academia in Finland,” he said.”But you speak languages, you’re well-mannered, you’d find work in the restaurant and hotel business.”

I never followed Aaltio’s advice but forged instead my own career path the best way I saw fit. Career advancement for me meant short stints abroad to get work experience.

Even if I have been hired as a staffer abroad, I never have had that privilege in Finland.

It’s a good matter that we’re debating discrimination issues in hiring.

Let’s hope that something positive turns out from this very important humble step in the right direction.

 

Challenging prejudices against migrants in Finland should be a priority. But who’s doing this?

Posted on July 15, 2014 by Migrant Tales

Dr. Gareth Rice’s  claim that foreign academics are being bypassed for permanent tenures in favor of Finnish academics raises a wider issue that migrants and minorities face in Finland. Finding a job is one matter for an immigrant in this country but being hired on a permanent basis is quite another story.

One may ask why migrant unemployment is two to three times higher than the national average and why migrants have so little say over matters that exclude them from living as equal members of society.

Certainly one answer to the above is that too many people in this country believe in simple answers to difficult questions. If this is the case, it shouldn’t surprise us why prejudice has a significant say at the job interview, when a policeman pulls you over because of your ethnic background or when you’re not allowed in a night club because you aren’t white.

All of the above happen in Finland because they are allowed to happen. As such discrimination takes place, they erode credibility in our values and institutions, undermine opportunities and economic growth.

The issue isn’t that discrimination exists in Finland and more than we’d like to admit, the point is why there’s so little enthusiasm to challenge these types of injustices. It’s easier to believe the outright lies of anti-immigration groups like the Perussuomalaiset (PS)* than to facts, which take us from our prejudice comfort zone.

A good recent example of how Finland continues to play down discrimination and believe in urban myths is Pekka Myrksylä’s blog, which reveals migrants get less social security than Finns and why the majority of them live in poverty.

If we believe groups like the PS and anti-immigration politicians from all political parties in Finland, migrants only come to Finland to live off our generous welfare state (sic!). The message is clear: migrants are lazy and get more social welfare than Finns.

Myrskylä’s blog, which got little attention in the media, sheds light on not only Dr. Rice’s case but on that of many migrants living in this country. The impact of discrimination coupled with urban tales is one way migrants are socially excluded and discriminated with near-impunity.

Näyttökuva 2014-7-15 kello 12.10.16

Read full story here.

 

While the number of foreign academics has grown in recent years, numbering 1-5 of all staff, only 1 in 25 foreign academics had permanent jobs at some universities, according to YLE in English.

If a foreign academic is hired on a non-permanent basis, it means that he’s not entitled to sick leave or holiday pay.

One factor that may affect the hiring of migrants to permanent jobs in Finland is an expectation that such people must assimilate to the majority culture even if two-way adaption should be the rule. The expectation that you must be white and speak Finnish almost as a native leaves the field wide open for discrimination.

While there are exceptions, the latter leaves a disturbing message: No matter how long you live in this county you will never be like “us.” Just get used to being a second-class citizen. You’ll be entitled to social welfare but you’ll get much less than a native.

If too many employers and institutions believe in assimilation and have little respect for cultural diversity, it explains in part why migrant unemployment is two to three times higher than the national average and why Finns are chosen for jobs over foreigners at job interviews.

More transparency

It’s odd that a courageous person like Dr. Rice is calling for more transparent hiring practices at Finnish universities.

Dr. Rice moved to Finland in 2008 and claims that he has lost out on permanent positions to less experienced candidates because he’s not a Finn.

“When I first moved here,” he was quoted as saying on YLE in English, “my line manager told me I was good for the university’s ambition to ‘become more international.’ But when I started looking for a permanent position, in 2009, there was a change in how I was handled.”

Challenging prejudices in Finland should be a much higher priority than now. Since we haven’t done enough work on this front, it explains in part why we continue to be prisoners of our prejudices and why foreign academics and migrants get sidelined for jobs. Employers forget that when they do this they shoot themselves in the leg.

Those who continue to discriminate and lobby for worse migrant rights in the country are the ones that are impoverishing Finland. Discrimination and racism are expensive business for any society because they rob it of new talent,  new blood, new jobs, growth and opportunities.

How poor must Finland get to understand that discrimination and intolerance are costing it an arm and a leg?

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

Close your eyes and repeat: The PS of Finland isn’t a neo-Nazi and fascist party…

Posted on July 12, 2014 by Migrant Tales

We’ve seen this before, haven’t we?  Members of Finland’s third-largest party in parliament, the Perussuomalaiset (PS)*, flirting with a neo-Nazi group like the Kansallinen Vastarinta (SVL). Teemu Lahtinen is a PS councilman of the city of Espoo who allegedly “liked” the neo-Nazi group’s Facebook page, according to Paljastettu and other sources.  

After this was uncovered, Lahtinen allegedly vanished from the page by “unliking” it.

Espoo, located next door to Helsinki, is Finland’s second-biggest city.

The PS councilman, whose far-right sympathies are well-known, was president of Suomen Sisu in 1998-2002 and 2005-2007 and involved in IKL, a far-right association that had close ties with the National Front of France in the 1990s.

The Espoo councilman has been toying with the idea of founding the White Guards,  a local militia that was dissolved after Finland signed an armistice with the former Soviet Union in 1944.

If the PS aim to be a credible party, why do some of their members seek membership or like neo-Nazi groups like the SV that aim to convert Finland into a one-party state? There are two reasons:

  • The PS doesn’t care;
  • It’s July, most of Finland is on holiday and nobody reads the papers anyway.

One PS MP, Juho Eerola, who is third vice-president of the party, admitted being “attracted” to Benito Mussolini’s fascism.

Näyttökuva 2014-7-12 kello 11.51.51

Read full blog entry by Timo Saarinen here.

If the Lahtinen story is true, the Espoo councilman has a lot of explaining to do. “Liking” a neo-Nazi group is no light matter. The first ones to take action should be the PS. I wouldn’t, however, hold my breath.

If the PS decides to let Lahtinen slide, it reinforces once again what we’ve known all along about the party that has based its support on anti-EU, anti-immigration, homophobic and especially anti-Islam sentiment and is a menace to this country.

 

* The Finnish name for the Finns Party is the Perussuomalaiset (PS). The names adopted by the PS, like True Finns or Finns Party, promote in our opinion nativist nationalism and xenophobia. We therefore prefer to use the Finnish name of the party on our postings. 

European Commission to take Finland to the EU Court of Justice for not having racial equality body

Posted on July 10, 2014 by Migrant Tales

The European Commission (EC) will take Finland to the EU Court of Justice for not having a racial equality body for employment matters, according to an EC statement. Article 13 of the Racial Equality Directive requires member states to set up a national equality body whose tasks, among other aims, include providing assistance to victims, conducting and publishing independent surveys and reports.

Writes Yle in English: “The release also specified that the Commission’s action against Finland is due to the Ombudsman for Equality not receiving any special tasks concerning racial discrimination in working life.”

Even if the government wants to draft a new non-discrimination act as it proposed to parliament in April, the EC said that it did not comply with EU directives, reports YLE in English.

The first question that comes to mind is why doesn’t Finland have a racial equality body?

Näyttökuva 2014-7-10 kello 22.53.30

Read full European Agency for Fundamental Rights 2010 report here.

 

 

In a nutshell, the Racial Equality Directive sets a number of minimum standards like the creation of equity bodies. There is as well a burden of proof clause that requires the complainant to show ”from which it may be presumed that discrimination occurred.” Thus it is the defendant that has to prove that the principal of equal treatment has not ben breached at the workplace.

There are many things that worry me when I read statements like these. Do they show that Finland is still decades behind other European countries on how to challenge discrimination and promote cultural diversity?

Finland’s past record on cultural diversity is questionable. Thanks to the Restricting Act of 1939 (law 219/1939),Finland did everything possible to keep foreign investment out of the country until 1992, when it became redundant. It was only in 1983, 65 years after it gained independence, that it had in force its first aliens act. Finland was together with Romania the last European country to grant citizenship rights to Jews in 1918.

Russofobia is still alive and kicking in this country as well.

Pekka Myrksylä’s blog reveals that the majority of migrants in this country live in poverty. If what Myrskylä claims is true, it sheds a disturbing light on the power and domination relationships between migrants, minorities and white Finnish-speaking Finns and their institutions.

While it’s important to point out that there is good will in this country to promote respect for cultural diversity and social equality, is enough being done? Is it perfectly clear to public servants such as the police, teachers, media, politicians, employers and others that cultural diversity is a two-way process and not integration by perkele.

How is two-way integration promoted in Finland? If migrant unemployment is on average about two to three times higher than the national average, what does this disturbing fact reveal? Does it reveal that we aren’t doing enough on the discrimination front?

 

 

Finland’s interior minister wants more quota refugees in 2015

Posted on July 9, 2014 by Migrant Tales

Interior Minister Päivi Räsänen of Finland, who considers homosexuality to be a sin and wants to tighten immigration laws, said on YLE that she would like to raise the number of quota refugees next year by 300 to 1,050 from 750.

While this is welcome news, especially for the few hundred refugees that will get a new life in our country, one wonders why Räsänen is making such a statement in July, when most Finns are on vacation.

Räsänen has been no friend of migrants never mind refugees. This is the same politician that denies ethnic profiling by the police, has done nothing to loosen costly family reunification requirements, and oversees a ministry that detains asylum seekers who are minors.

Does the announcement by her have to do with the fact that Finland takes in so few refugees to begin with?

While even giving one person asylum is important, the 300 extra quota refugees that Räsänen speaks of is a drop in the bucket, even shameful, considering our country can do much more to help families who are victims of war and persecution.


Näyttökuva 2014-7-9 kello 21.39.58

Read full story (in Finnish) here.

 

Räsänen states that the rise to 300 more quota refugees has to do with the good reception that municipalities have given to refugees.

Räsänen said she’d prefer quota refugees from Syria.

According to Eurostat, Finland gave asylum to 1,795 people and in fourteenth place when compared with other EU countries. Excluding Iceland, which gave asylum to 15 people, Finland took the least amount of refugees in the Nordic region after Sweden (26,395), Norway (6,770) and Denmark (3,360).

Näyttökuva 2014-6-28 kello 13.06.15

Read full Eurostat statement here.

 

Between 2003 and 2013, Finland has missed its 750-quota refugee target: 746 in 2013, 734 in 2012; 626 in 2011; 634 in 2010; 727 in 2009; 737 in 2008; 727 in 2007; 676 in 2006; 690 in 2005; and 679 in 2004, according to Finnish Immigration Service (FIS).

Dr. Gareth Rice: How open is Finnish higher education?

Posted on July 5, 2014 by Migrant Tales

Dr. Gareth Rice

gareth

 

 

 

 

 

I had been sufficiently impressed by the work of some Finnish geographers, though I knew little about the Nordic country’s higher education system before I accepted the position of postdoctoral researcher at the University of Helsinki in December 2007.

I had been bent on visiting Finland for as long as I can remember. The country, its people and their culture intrigued me. Before 2008 the closest I had been to Finland was reading a school geography atlas. I spent hours studying the figures and photographs thinking that if I stared at them for long enough and longingly enough I would, by some means of teleportation, be transported into their beauty and silence.

I eventually relocated from the UK to Helsinki in April 2008. I appreciated the space I was given in the Department of Geosciences and Geography: a big corner desk in a shared office with three other Finnish researchers. I had time to work on my publications and I also received helpful tips on where to apply for more funding – my postdoc was fixed term for two years. I was also asked to offer some teaching in English to mainly Erasmus students. This was a great experience. It enabled me to engage in fruitful discussions with Finnish and other students from a number of different countries. The feedback on my teaching was generally very positive. My line manager was pleased with my work, told me that I was good for the university’s ambition to “become more international.” I also got positive vibes from my colleagues. I felt valued.

“I appreciated the space I was given in the Department of Geosciences and Geography: a big corner desk in a shared office with three other Finnish researchers.”

For the first six months I made a concerted effort to learn about Finland’s history and to appreciate its culture and etiquette. I became fascinated by the folklore and mythology in The Kalevala, the epic Finnish poem. I quickly saw that the Finns were good at many things (I have never needed to whip out my Finnish dictionary out of my pocket and embarrass myself with villainous Finnish: most Finns, at least those who live in Helsinki, speak very good English) but not at getting back to me. It’s that silence again, so notorious that even the Finns themselves make jokes about it. The silence can be trying for those who, say, want to get feedback on their unsuccessful job applications.

As a guest in Finland I promised myself that I would try not to complain about how the Finns run their country, but complaining is instinctive, and almost every foreigner living in Finland has, I am sure, done it at least once. How unreactive I once was; how frustrated now! My patience has since been worn down over the years and is now threadbare.

At the start of 2009, I began making plans to become a permanent fixture in the Finnish higher education system. I started by asking about contracts in my own department – more on this later – and approaching other departments within the faculty. There was nothing available at the time. Thankfully in December of 2009 I was informed that I would receive one year’s research funding from the Kone Foundation in Helsinki. This was slightly less money than my previous faculty postdoc position, but funding is funding and besides, I didn’t think it wise to have a gap on my CV.

Before my Kone funding ran out in April 2011, I had already applied for more funding to various Finnish funding bodies so that I could continue with the same research. None were successful. This was my first taste of how life in Finnish academia was going to pan out over the next few years. I also continued to look for permanent academic contracts in universities throughout Finland. I was prepared to move north to Oulu or Rovaniemi to the University of Lapland. How lovely it would have been to have lived so close to the Santa Claus Village! Instead I was only offered part-time teaching in southern Finland. Departments ‘bought in’ my courses for the eight weeks which they each lasted. I delivered high quality lectures – again the student feedback is testament to this – in my own department, the University of Helsinki Summer School and night classes at the Finnish Open University. I had no holiday pay or health insurance like the full time and permanent staff.

The more experience of the Finnish higher education I gained the less baffled I became. I missed rejection. When one applies for academic posts in UK universities they can expect to be informed about the outcome of their applications, even if they are unsuccessful. Finnish universities do not work in this way. Finns do everything in silence. Applicants have no idea what happens to their paperwork after they submit it. When you ask the decision makers for feedback you feel like you are unnecessarily hassling them. You are met with silence. I suggested to a Finnish colleague that this silence might be viewed as discourteous to the applicants. My colleague informed me that Finns would rather not be seen to be rejecting people, “we would rather not be ones to say no.” I remember thinking at the time that keeping people in the dark about an issue as important as employment was furtive and thus a more frustrating type of rejection.

There has been some progress in opening up the Finnish Higher education system to more foreign academic talent, but progress has been slow. To get a sense of this, I emailed all universities in Finland and asked them for statistics on numbers of foreign staff. The University of Turku reflects the national picture. Out of its 500 academic staff currently holding permanent contracts, only 21 are not Finnish citizens and only 8 have a mother tongue other than Finnish, Swedish or Sa?mi. I have lost count of the number of brilliant foreign academics who have upped and left this supposedly fair and open Nordic country because they are made to feel belittled and marginalised by a system apparently designed to guarantee that Finns progress the fastest.

I have wondered about these statistics and similar ones before them. After doing some digging and speaking to academic colleagues based at different Finnish universities, I was left with four different explanations. The first is the Finnish language; without speaking, or at least being able to read it so much of the country’s higher education system and wider culture is closed off to the foreigner. Secondly, Finns feel more comfortable to appoint their ‘their own’ over foreigners, irrespective of talent. Thirdly, there are some Finns who believe that they are more entitled to permanent academic contracts in Finland simply because it is ‘their’ country and that knowledge should be reproduced in certain ways. Finally, and this was most surprising to me, Finnish academics feel insecure and don’t wish to be challenged by foreign scholars, who may eventually come to undermine them.

In December 2013, I was excited to see an advert for a permanent lectureship in my own department. I remember the words “open” and “international” being used in the advert for the post. It had been a long time coming and due to the absence of a proper contract I had thought about leaving Finland earlier that year. I was encouraged to apply by my line manager, who also acted as a referee, namely because my contribution to the department was valued and, I was told, “important.” The advert also said that, teaching and publications were to be in English and that whoever was appointed should have learned Finnish to the required level within five years from their start date. Excellent! Although I was struggling with the Finnish language, this sounded fair enough and doable to me. I submitted a strong application before heading up north to Oulu to celebrate Christmas with my Finnish partner and her father.

I knew three of the nineteen candidates who had also applied for the permanent lectureship: a Greek, an Italian and my Finnish colleague, who had just completed their PhD. I hadn’t heard anything for over two months so at the end of February 2014 I stopped by the Head of Department’s office – I was still working on a part-time teaching contract at the time – to ask when the outcome might be known. It was impossible to tell from his deadpan face that my Finnish colleague had already been interviewed at the end of January 2014 and was, I think, already lined up for the lectureship.

I thought it unusual that I first received the official correspondence about the lectureship from one of the other candidates. The letter stated that my Finnish colleague was to be appointed. Congratulations! But I remember thinking how odd that the letter had only been prepared in Finnish for a post which the Head of Department had told me was “totally open” and that the search had been international in scope. Also, most scholars would agree that it is near impossible to walk straight out of a PhD into a permanent lectureship, especially when one is up against international competition with more experience. I emailed the Head of Department and asked to see how the nineteen candidates had been ranked, at least in terms of teaching contact hours, years of research experience and publications in international journals. According to his email, sent to me on 3rd March 2014, there was no ranking: “Unfortunately, the statement you received is all what you can get. This was a strategic recruitment, where we hired a qualified person with strong existing ties to the research group…”

It would be unfair of me not to mention that there has been some progress in opening up the Finnish Higher education system to more foreign academic talent. Highlights include a snatch of Professorial appointments: Sarah Green in the Department of Social Research at the University of Helsinki, John Moore at the University of Lapland and Craig Primmer at the University of Turku are cases in point. The Finnish Union of University Researchers and Teachers is doing its best to ensure fair play in the Finnish academic community. The systemic changes are, however, happening much too slowly. I have lost count of the number of brilliant foreign academics who have up and left Finland (a measure which you will not find in Finnish statistics) because, they are made to feel belittled and marginalised by the Finnish oligarchy who ultimately decide who gets appointed. “If you create an elite you are saying that not everyone can achieve their ultimate goals” as the Scottish writer Irvine Welsh put in his recent piece for Prospect. Who could blame those foreign academics for thinking that the Finnish higher education system is designed to guarantee that Finns “progress” the fastest, and end up in the most senior positions? This, of course, also impacts upon Finnish academics, especially females, who are more likely to not be favoured by the decision makers when compared with their male colleagues.

This doesn’t feel like the Finland I read about in that geography atlas all those years ago. It was more like a country which has allowed a myth of being open and fair to congeal and coagulate around its borders; a country where reverence is at its most unshakeable between Finns, who seem generally indifferent to the talents and academic credentials of foreigners; hierarchal higher education which turns on hereditary principles that ensure that elites continue to be grandfathered into the system. But still I am grateful to the Finnish higher education system for the many things it has revealed to me. The most important of these was succinctly put by Michael Ignatieff in his insightful memoir Fire and Ashes: “When you live in other people’s countries, you eventually bang up against glass doors and cordoned-off areas reserved for insiders. You realize you understand only what the insiders say, not what they really mean.”

See also: Gareth Rice: Finland Warm welcome, then cold shoulder

This piece was reprinted by Migrant Tales with permission.

 

Defining white Finnish privilege #6: Not having a voice and the media

Posted on July 5, 2014 by Migrant Tales

In many respects white privilege, or specifically white Finnish privilege, is a good way to understand some of the challenges that migrants and especially non-white Finns face in this country. Migrant Tales invites readers to share their thoughts on the social ill.

Please send your comments on the topic to [email protected]. We’d love to hear from you.

The blog entry by Pekka Myrskylä below refutes one of the biggest claims used by anti-immigration politicians that migrants get more social welfare than Finns. While Myrskylä, a development manager at Statistics Finland, states that the majority of migrants in Finland live in poverty, this news didn’t get much attention in the national media.

He writes:

Generous social welfare benefits to migrants appear to be an urban legend. Since migrants make a quarter less than natives, welfare benefits are smaller since they hinge on earnings-related subsidies.

For a sociologist, or particularly a critical discourse analysts, who study the use of written and spoken texts to uncover the relationship of power, abuse and control in society, it’s clear why there was so little attention given to what Myrskylä wrote.

Näyttökuva 2014-7-5 kello 10.48.33

 

Read full blog entry (in Finnish) here.

____________

Definition #6

Since the media is – like most politicians – the humble servant of white Finnish privilege, migrants and visible minorities don’t count in the media.

The tiny impact that Myrskylä’s blog entry reinforces the latter affirmation. States critical discourse analyst Teun Van Dijk about why migrants and minorities don’t have a voice in the media:* “It obviously has to do with power and control. When you have power you control what they [migrants and minorities] can do and what they can’t do. You limit their freedom…”

White Finnish privilege, or specifically privilege controlled by white male ethnic Finnish-speaking Finns, will not be relinquished to minorities and women. Why? Because they don’t want to or have to.

One institution that understands this loud and clear is the Finnish media.

*There are some migrants who are in the media like Abdirahim Husu Hussein, Ali Jahangiri, Wali Hashi and others have radio shows and are employed by YLE. This is a good sign and good news but we still have a long way to go for migrants and their children to have a bigger voice in the media. One of the interesting questions to ask is under whose terms they report the news. Is it on theirs or their employers? Can they challenge white Finnish privilege on their shows and articles?

I doubt it. 

See also:

  • Defining white Finnish privilege #1: I have it and you don’t
  • Defining white Finnish privilege #2: Third culture children versus “pupil with immigrant background” 
  • Defining white Finnish privilege #3 No history, no doctrine, no heroes and no martyrs
  • Defining white Finnish privilege #4 Holding the short end of the stick
  • Defining white Finnish privilege #5 It’s ok to be a racist

Gareth Rice: Finland Warm welcome, then cold shoulder

Posted on July 3, 2014 by Migrant Tales

Gareth Rice

I did my PhD in urban geography at the University of Strathclyde and had been lecturing there for more than three years before I accepted my postdoctoral position at the University of Helsinki in December 2007. I had never been to Finland before, but the country, its people and their culture had long intrigued me. Once I had arrived in the April of the following year, I made a concerted effort to learn about Finland’s history and to appreciate its culture and etiquette.

Näyttökuva 2014-7-3 kello 15.04.30

Read full story here.

I also appreciated the space that I was given: a big corner desk in a shared office with three other researchers. I had time to work on my publications, and I received helpful tips about where to apply for funding when my two-year contract ran out. I also offered quality teaching in English, mainly to Erasmus exchange students – an experience that I enjoyed. The feedback on my teaching was generally positive, and my line manager told me that I was good for the university’s ambition to “become more international”. I also got positive vibes from colleagues. I felt valued.

At the start of 2009, I began making plans to become a permanent fixture in Finnish higher education. No positions were available in my faculty, but I won a year’s funding from a Finnish foundation to keep me going – albeit on a lower salary. However, subsequent applications to Finnish funding bodies were unsuccessful, as were my attempts to secure a permanent academic contract. I could get only part-time teaching jobs in a variety of universities in the south of the country.

The most frustrating aspect of applying for a position in Finnish higher education is the silence. When you apply for academic posts in UK universities, you can expect to be informed about the outcome even if you are unsuccessful. Finnish universities do not work in this way. It feels as though you are hassling human resources staff when you ask them for feedback. I suggested to a Finnish colleague that this silence might be viewed as discourteous, only to be told that Finns would rather not be seen to be rejecting people.

Still without a proper contract, my Finnish partner and I thought about leaving Finland last year. But then, in December, a permanent lectureship was finally advertised in my own department, the details for which included the words “open” and “international”, and I was encouraged to apply by my line manager. But again, I heard nothing for several months until one of the other candidates, based in France, sent me a copy of the official letter which stated that a Finn who had only just completed their PhD had been appointed to the post. The letter had not been translated from Finnish despite the supposedly international nature of the search. The head of department told me that no ranking of candidates existed and explained that it was “a strategic recruitment, where we hired a qualified person with strong existing ties to the research group”.

There has been some progress in opening up the Finnish higher education system to more foreign academic talent, but it has been slow. To get a sense of the wider view, I emailed all universities in Finland and asked them for statistics about their foreign staff. The University of Turku reflects the national picture. Of its 500 academic staff currently holding permanent contracts, only 21 are not Finnish citizens and just eight have a mother tongue other than Finnish, Swedish or Sami. I have lost count of the number of brilliant foreign academics who have upped and left this supposedly fair and open Nordic country because they are made to feel belittled and marginalised by a higher education system apparently designed to guarantee that Finns progress the fastest.

Finnish colleagues have given me four different explanations for this. One is foreigners’ difficulties with learning Finnish – from which I am certainly not immune. Another is that Finns trust other Finns and thus prefer to employ them. A third is that some Finns believe that they are more entitled to permanent academic contracts because it is “their” country. But the most surprising reason is that Finnish academics feel insecure and don’t wish to be challenged and undermined by foreign scholars.

The most important lesson I have learned was succinctly put by Michael Ignatieff in his recent memoir Fire and Ashes: “When you live in other people’s countries, you eventually bang up against glass doors and cordoned-off areas reserved for insiders. You realise you understand only what the insiders say, not what they really mean.”

Gareth Rice has just finished his last part-time lecturing contract with the University of Helsinki.

Read original story here.

This piece was reprinted by Migrant Tales with permission.

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