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Tag: Cultural diversity

Finland Bridge*: Living in Finland

Posted on February 14, 2012 by Migrant Tales

By Enrique Tessieri

Adapting to a country like Finland felt sometimes like sojourning on a long and winding path. Despite the many curves and uncertainties, there was one matter that gave me strength to continue on my journey: My lifelong wish to live in this country. I could have never succeeded by myself and without the friendship and support of so many people.

When I moved back to Finland in December 1978, one of the matters that struck me wasn’t the freezing temperatures but how few foreigners lived in the country. At the time there were under 10,000. Many of them weren’t “real” foreigners since they were native Finns who had become naturalized citizens of another country.

I had many personal reasons for moving back to Finland. One of these was to live in a country that was at peace with itself and was not waging war against other nations. My country of birth, Argentina, wasn’t a very promising prospect to build a home and family since it was ruled at the time by a ruthless military regime that had no respect for human rights. Probably the most important reason of all for moving back here was those wonderful summers I spent in Eastern Finland with my grandparents during my childhood and adolescent years.

Those two-and-a-half months I was with my relatives were like entering a totally different world compared with the mad rush of Los Angeles and Buenos Aires. In summertime near Mikkeli, time literally came to a near-halt.

While I could not place my finger on it, there was something that bothered and concerned me about my new home country. Many years later I figured out what it was. It was the near-total disregard by some Finns, the authorities and laws for my fragmented Finnish ancestry. The law stated that only the children of Finnish fathers had citizenship rights.

You could have probably guessed that my first big disappointment took place at the Finnish Immigration Service, which was then called the Aliens’ Office. A cantankerous official snapped back at me for asking her why I had to go through so much red tape to get a residence permit if my mother was Finnish.

“In our opinion, you are not a Finn,” she said with all the weight of the law. “We are not interested if you are engaged to a Finnish woman, what counts is your mother, who is a Finnish citizen.”

It was a devastating knock-out blow by the official that not only left me in pieces but raised questions about my Finnish identity. Was I a Finn?

Fortunately the law changed in 1984, when my first child was born. Children of Finnish mothers were now granted citizenship as well.

My first big break

Despite the difficulties of readapting to life in Finland (I had lived here for three years as a child), another important matter that helped me pull through those first years was my goal to become a journalist and writer.

I was so convinced that writing was the profession I wanted to pursue that I gave up everything.

Before moving to Finland, I had seen my share of hatred, war and strife to last a lifetime. Writing for me not only a way to express myself but more importantly shielded me from the hostility and indifference of the world. It was a more effective way to change and influence things around you than to seek change through violence.

My writing career began slowly and humbly. I started to publish in small regional newspapers in Finland and I spent much of my spare time writing poems. My first big break came when I was down to my last Finnish mark, unemployed, near-hopeless and seriously thinking about moving back to the United States. Pirjo Pölönen, managing editor of a home magazine called Kodinkuvalehti, published a feature I had written on a Finnish colony in Argentina. It wasn’t the semi-ghost colony that interested her but a timely question that the story asked: Will you Finns accept us?

I almost fell on my back when she told me how much the magazine would pay me for the feature.It was ten times more than what the regional newspapers paid.

There was hope and now proof that I could make a living as a journalist in Finland.

Our new identity

Today, over three decades later, I now understand what were behind those crude words of the Aliens’ Office official who told me that I wasn’t a Finn. I never really believed her because nobody never mind a law can erase who you are. The real culprit wasn’t the Aliens’ Office, but decades of war, hatred and fear that had made Finland suspicious of the outside world, even of itself.

A young woman who spoke to a group of young students last year summarized what I had felt for over three decades in this country. The woman, whose father is black and mother Finnish, said: “The first and foremost matter is accepting who you are and, if possible, reach out to those who loathe you.”

With the rise of an anti-immigration and populist party in Finland in the April election, Finland is going through a critical phase of its history. We could call it “the cultural diversity phase” since Finns are slowly learning to accept and respect other people of different ethnic backgrounds asequal members of society. There is no longer nor was there ever a so-called prototype Finn. We Finns come from many ethnic backgrounds today as we did before.

Even if we speak proudly about the heroism of the men and women who fought against a formidable foe in the Winter War, many Finns with culturally diverse backgrounds are facing a different yet similar kind of war on a daily basis.

It is a war of survival but most importantly for acceptance and respect.

*The column was published in Finland Bridge (1/2012). 

There is hope if racism thrives on ignorance and isolation

Posted on February 11, 2012 by Migrant Tales

By Enrique Tessieri

If racism thrives on ignorance and isolation, then there is hope but a lot has to be done. Instead of lowering oneself to the diatribe and hatred of anti-immigration groups, we must strive to find solutions. People who spread racism are by no means infallible. Racism is like Dracula. Not only does it live on by infecting the person, it cannot stand the light of day. 

Another weakness that racism has is that it is a loner and likes isolation.  That is why it loves attention sometimes because it is a chronic narcissist.

Our blogger, Asian, correctly pointed out that one of the challenges facing visible minorities in Finland is institutional racism. It is another silent culprit acting behind the scenes hindering integration and people from tapping their potential in our society.

Here is a good description of how institutional racism works in our society:  “Institutional racism is that which, covertly or overtly, resides in the policies, procedures, operations and culture of public or private institutions – reinforcing individual prejudices and being reinforced by them in turn.”

The suggestion by a former student that apart from accepting ourselves, we should strive as well to extend our hand of friendship to those that loathe us, is a very effective way of challenging such a social ill.

There is a lot of hatred out there in countries like Finland: the election in April and their sugar-coated arguments that constantly attempt to fool us by hiding the real face of racism by arguing the complete opposite.

Despite the challenges, our aim is not to run to a corner and become like those that want to confine us in prisons where we lose sight of things like purpose. Our aim is to be stronger than hatred.

We must come up with solutions. And there are many good ones out there from many of us. One of these made recently on Facebook was by Abdirahim Husu Hussein, a Center Party member, who is an example to many. He said: “I also think that we need [to strive for] 10% representation in all the municipalities [in the October municipal election].”

In other words, more immigrants and Finns with international backgrounds should seriously consider running for city council. This is crucial, especially during these times when an anti-immigration party has become one of the biggest in Finland.

Joining a political party is one solution out of many.

If we look at ways to get more power and recognition in Finland, it will certainly not happen as long as we remain passive and offer excuses like “Finland isn’t my country.”  Finland is our home. We must therefore show leadership by offering solutions. In simple English it means empowering yourself and taking control.

We will continue to be kicked around as a group as long as we don’t demand our rights and simultaneously extend our hand to those that loathe us.

If we don’t do anything we have nobody else to blame than ourselves.

The Migrant Tales Manifesto (for Finland and Europe)

Posted on January 28, 2012 by Migrant Tales

By Enrique Tessieri

Thanks to the growing number of supporters, Migrant Tales has become that “voice for those whose views and situation are understood poorly and heard faintly by the media, politicians and public.” During these past years we have read and debated many points of views and have complied some recommendations on how to move forward. 

The list is far from being a final one. We can add and change parts of it but the overriding message should be mutual acceptance, respect and equal opportunities. All these three terms add up to social equality, or tasa-arvo.

Migrant Tales Manifesto 

  • An effective way to make cultural diversity work is by heralding mutual acceptance, respect and equal opportunities
  • We like the term tolerance, or suvaitsevaisuus in Finnish, but acceptance, hyväksyntä, is an even better term that describes how we build bridges between different ethnic groups and minorities in our society
  • New studies should bring out — not hide — how Finns have been, are and will be a culturally diverse society
  • The first step in that acceptance of our cultural diversity are the children, grandchildren and great grandchildren of the 1.2 million Finns that migrated between 1860 and 1999
  • Cultural management/diversity should be mandatory and started at elementary school
  • We must learn to forgive those countries and people that put us in harm’s way
  • When we advance the rights of minorities we advance those of all
  • A member of society can never learn mutual acceptance and respect if he has low self-esteem
  • Empowering all members of society, especially minorities, helps build self-esteem
  • Inclusion means asking people their opinion, empowering and encouraging them to take part especially in the decision-making process that affects their lives and future in the community
  • Racism, prejudice and all type of discrimination that excludes individuals and groups should be strongly discouraged
  • Discrimination should be seen as a threat to our values and community because it hinders  inclusion
  •  The biggest excluder in society is apathy and silence
  • Politicians that do not speak out against racism and prejudice when given the opportunity are just as responsible as those who encourage such a social ill
  • Inclusion does not only mirror one of our most important values of our society like social equality, it costs the tax payer less and is a more effective pathway to integration
  • In order to free up tax resources for more projects that strengthen inclusion in our society, we should strongly discourage building walls of hate in our society
  • Mutual acceptance means people in our society can make lifestyle choices. These are not only ensured in our laws, but are protected on an individual and group level
  • We treat people with the same respect we treat our own group
  • Equal opportunities are a key component to building a successful, dynamic and content society
  • The more opportunities we offer the more pathways we create to our culturally diverse community
  • Everyone should strive to learn the best Finnish and/or Swedish he or she can.  This is as important as speaking other languages, like the one we learned at home
  • Since we are all different, we learn languages at different paces. Language should, however, never be a tool to discriminate
  • We should strive to keep politicians, policy makers and officials focused on our goal during this century as a country: mutual acceptance, respect and equal opportunities
  • The sum total of these terms is social equality
  • Finland is our home because we are a part of a wonderful country that has accepted and empowered us.

Cultural diversity needs proactive solutions not populist whining

Posted on January 27, 2012 by Migrant Tales

By Enrique Tessieri

The many threads on Migrant Tales mirror what is wrong with the ongoing debate in Finland and our ever-growing cultural diversity. On the one side we have those who cannot do anything else but complain while the other side looks for solutions.

We at Migrant Tales have thanks to the many bloggers who visit our blog aimed to become not only a humble voice of the immigrant community but one that offers solutions.

When we debate such an issue we do little to help those who are victims of racism and exclusion if we don’t offer solutions. If the solutions we offer are rejected, we should come back with better solutions, according to the principle of Rinkeby School in Sweden, Börje Ehrstrand.

Compared with Sweden, the acceptance of Finland’s ever-growing cultural diversity is still in diapers.

One of the reasons why anti-immigration sentiment through parties like the Perussuomalaiset (PS) got a beachhead in Finland in April is because the voice of those who complain but never give solutions was stronger.  The present situation offers a good opportunity for us to lobby politicians, express our views to the media and general public and offer proactive solutions.

No matter how much parties like the PS kick and bitch about our “multiculturalism,” they cannot do nothing about it except whine and spread fear with the catalyst of ignorance.

Building a society with good relations between all of its parts, based on mutual acceptance and respect, is always more desirable than one that builds walls of hatred.

The matter that politicians and Finns in general should know is that that type of society will cost less money to taxpayers.

A good immigration integration policy for Finland and Europe

Posted on January 25, 2012 by Migrant Tales

By Enrique Tessieri

One of the biggest challenges to Finland’s new integration program is how effectively it promotes what it sets out to do.  How passionate are we Finns about ethnic and minority equality in this country if the most important piece of the puzzle is still missing: the big picture  and place new Finns and their children have in our society. 

Migrant Tales believes that integration programs like the Perussuomalaiset’s (PS) Nuiva Manifesto would do more harm than good: It would create ghettos and punish people socially who are visible minorities. Moreover, the PS’ manifesto is more of a political statement that exposes the ignorance of its supporters.

Reading many of the thousands of comments on Migrant Tales, it is evident that some Finns and Europeans still believe that one-way integration is the only way to promote the integration of immigrants and minorities.

One of the first important steps that an integration program should take is change the anti-immigrant culture and language prevalent in a society. The term tolerance, or suvaitsevainen, is widely used in Finland but even more-effective terms that officials, politicians and the general public could begin using are mutual acceptance and respect.

Like any good government program, it must be one that is effective. But what does Finland’s integration program aim at accomplishing? Is it facilitating and speeding the integration of immigrants into our society or promoting the opposite due to lack of resources?

Jonathan Lawrence writes on the New York Times her views about how Muslims should be integrated in Europe. Her views are very much what Migrant Tales has been promoting on numerous blog entries.

She writes: “Granting Muslims full religious freedom wouldn’t remove obstacles to political participation or create jobs. But it would at least allow tensions over Muslims’ religious practices to fade. This would avoid needless sectarian strife and clear the way for politicians to address the more vexing and urgent challenges of socioeconomic integration.”

Thus one of the biggest obstacles to the integration, or adaption, of groups like Muslims and others in Europe has been our unrealistic and ethnocentric expectations of how other cultures should adapt to us.

Certainly we can promote as much ethnocentrism as we wish in our society, but the big question is what impact will it have: Will it integrate or exclude?

One of the most important matters to keep in mind when speaking about integration policies is that acceptance and respect must be a two-way process. This means that since we live in a culturally diverse society, it is important that everyone accepts and respects each other.

There is nothing new about this type of behavior. It is how we should treat people in our culture.

If we have the right, and have fought for greater acceptance of minorities like gays and women’s rights, why would we want to undermine the rights of other groups? The fact that we can make lifestyle choices in our society is what makes our society so great.

Another fallacy of the anti-immigration groups is that they believe that people don’t change. Nothing could be further from the truth.

Cultures change constantly because they are highly adaptable.  Free will ensures that we can never be ruled like robots.

Let's keep Finland a good country to live in

Posted on January 22, 2012 by Migrant Tales

By Enrique Tessieri

When I grew up in Finland during part of my childhood and adolescence one matter became clear: I wanted to move here permanently when I became an adult. How did I succeed at making a living in Finland back in the 1980s and beyond? 

Adapting to a country like Finland felt sometimes like sojourning on a long and winding path. Despite the many curves and uncertainties, the right people appeared at the right time. Without them, I would be most likely writing this blog entry from California.

When I moved back to Finland in December 1978, one of the matters that struck me wasn’t the freezing temperatures but how few foreigners lived in the country. At the time there were under 10,000. Many of them weren’t what we’d call “real” foreigners since they were native Finns who had become naturalized citizens of another country.

I had many personal reasons for moving back. One of these was to live in a country that was at peace with itself and wasn’t waging war against other nations. My country of birth, Argentina, wasn’t a very promising prospect to build a home and family since it was ruled at the time by a ruthless military regime that had no respect for human rights. Probably the most important reason of all for moving back here was those wonderful summers I spent in Eastern Finland with my grandparents.

Those two-and-a-half months I spent with my grandparents were like entering a totally different world compared with the mad rush of Los Angeles and Buenos Aires. In summertime near Mikkeli, time nearly stopped amid those dreamy lazy summertime landscapes.

While I could not place my finger on it, there was something that bothered and concerned me about my new home. Many years later I figured out what it was.  It was the near-total disregard by some Finns, the authorities and laws for my fragmented Finnish ancestry. The law determined that only the children of Finnish fathers had citizenship rights.

You could have probably guessed that my first big disappointment took place at the Finnish Immigration Service, which was then called the Aliens’ Office. A cantankerous official snapped back at me for asking her why I had to go through so much red tape to get a residence permit if my mother was Finnish.

“In our opinion, you are not a Finn,” she said with all the weight of the law. “We are not interested if you are engaged to a Finnish woman. What counts is your mother, who is a Finnish citizen.”

It was a devastating knock-out blow by the official that not only left me in pieces but raised questions about my Finnish identity. Was I a Finn?

Even if things have changed for the better, there are some important questions that remain unanswered:  Are those critical pathways to acceptance that encourage integration closing or widening today?

Compared with the past, immigrants, Finns with international backgrounds and most importantly common Finns have shown through Facebook sites like My Finland is International that they are a growing force to be reckoned with.

Finland is a good country to live in but we must defend our good country every day. Despite much of the rhetoric and fear-mongering out there, what threatens our society does not come from abroad but from within.

We must strive to build and most importantly defend a society based on mutual acceptance, respect and equal opportunities for all those that live here.

 

guardian.co.uk: Australia set to recognise Aborigines as first people of continent*

Posted on January 21, 2012 by Migrant Tales

Comment:  As Migrant Tales bloggers know, Australia is one of the three countries that have multiculturalism as an official social policy. The other two countries are Canada and United Kingdom. 

Prime Minister Julia Gillard announced that constitutional amendments could be put to the Australian people in a referendum that finally recognizes Aborigines as the country’s original inhabitants. Constitutional reform plans to strike off the last clauses of state-sanctioned racial discrimination. 

Writes the guardian.co.uk:  “Section 25 of the constitution recognises that states can disqualify people, such as Aborigines, from voting. Section 51 says federal parliament can make laws based upon a person’s race. Both were put in the constitution in 1901 to prevent certain races from living in areas reserved for white people or from taking up certain occupations.”

Gillard said that “we are big enough and it is the right time” to say yes to accepting our understanding of Australia’s past and constitutional reform.  She said that such actions would foster a more united and reconciled Australia than ever before. 

Do you agree with Australia’s constitutional reform? Should Finland take similar steps to reconcile relations with ethnic groups like the Saami and Romany minority?

*Thank you JusticeDemon for the heads up!

____________

Alison Rourke

Australia is poised to make historic changes to its constitution, recognising Aborigines as the country’s original inhabitants and removing the last clauses of state-sanctioned racial discrimination.

Read whole story.

We must fight for greater cultural diversity representation in our democracy and society

Posted on January 21, 2012 by Migrant Tales

When I grew up in the United States, most if not all of our most popular television series kept us doped in a fantasy world where the only people that counted were white Europeans who spoke English. We read history as well but there was too little about the “other” USAmericans: immigrants, Latinos, blacks, Native Americans and a long list of others that built the United States. 

Like democracy, the cultural diversity of a society should have representation.

If cultural diversity were used as a yardstick to measure our level of respect for different ethnic groups and their participation in our society, most of the countries of the world would be run by despotic regimes were the voices of these  groups are either underrepresented or neglected.

A question: Why do ethnic groups exist? Why are they more marked in some societies and less in other ones? Is group privilege the real culprit?

We have seen throughout time many battles won by minorities over unjust political systems that scorn and exclude such groups. One of the most powerful forces that has, however, challenged such segregated systems and succeeded is the power love.  

It’s incredible to note that only 45 years ago there were still laws in the United States that prohibited in 16 states people of different ethnic groups marrying. In the landmark Loving versus Virginia case, the U.S. Supreme Court overturned a ban on interethnic marriages. Mildred Delores Jester Loving and Richard Perry Loving were criminally charged in Virginia, where interethnic marriages were banned.

Loving: Grey Villet's photograph captures Richard Loving kissing wife Mildred as he arrives home from work in King and Queen County, Virginia, April 1965 Read more: http://www.dailymail.co.uk/news/article-2088040/Photographs-Lovings-interracial-marriage-time-banned-16-states.
Loving: Grey Villet's photograph captures Richard Loving kissing wife Mildred as he arrives home from work in King and Queen County, Virginia, April 1965. Source: Daily Mail. *

Despite laws that prohibit people of different ethnic origins from marrying or, worse ones like apartheid in white-ruled South Africa until 1990, some unwritten laws by society are far more sinister. Such written or unwritten laws that exclude and keep different groups apart are nothing more the fruits of the arrogance that racism gives others to justify their domination of political power and society’s wealth.

Those people who marry outside their group are bonded through love. These types of marriages and unions have advanced humankind  or “Scientific Adam and Eve” by diversifying the gene pool of future generations. They constantly remind us that culture and ethnicity change.

Could it be that naive view of the world depicted with the help of our subjective history, ethnic view of ourselves and all-white television series reveal what is terribly wrong with us? If we read history and watched more shows that encouraged mutual acceptance, respect and good relations between different ethnic groups in the United States and elsewhere, would we spend less of our energies supporting our simplistic views of the world through war and more on building a more just and democratic society?

The situation in the United States as well as in other parts of the developed world like Europe are equally worrying these days. Some openly confess wanting to return to a fantasy world that was only possible through racism and forced or encouraged segregation of different ethnic groups.

Even in countries like Finland, where an anti-immigration populist party like the Perussuomalaiset won 19.1% of the votes from 4.05% in the previous election, are doing everything possible to portray their society as white as possible at the cost of excluding others.

Greater cultural diversity representation in our society and democratic system are the best way of avoiding the perilous mistakes of our war- and violence-ridden past.

* Thank you Mixed American Life for the heads-up! 

    

Lip service or action by Finnish municipal authorities?

Posted on January 10, 2012 by Migrant Tales

By Enrique Tessieri

The role of accepting refugees in remote municipalities as a way of slowing the number of people who move out of the community is a half-way solution to the challenging demographic problem facing many parts of Finland. While there is a lot of good will to accommodate refugees in their municipality, many of these people end up moving to bigger cities like Helsinki after short stay. 

One of the problems why refugees and immigrants avoid small municipalities or stay a short while is because there are few opportunities, jobs and near-nonexistent immigrant community.

Another important matter that encourages such refugees to move out of such municipalities when possible is the lack of a clear idea by city officials of what these people’s role is in the community.  Directing them to their umpteenth Finnish-language course, employment office or to The Social Insurance Institution of Finland (Kela)  are not effective ways of dealing with the issue but a method of brushing the problem under the rug.

While some municipalities do a better job than others at integrating refugees and immigrants, those that do a poor job are the ones who do no envisage any “real” place for them. By “real place” I mean hiring refugees and immigrants to work for the municipality and doing everything possible that they’ll work, invest and raise their families in our community.

Mikkeli (pop. 48,676) is a municipality located about 230km northeast of Helsinki.  It’s a typical city that faces serious demographic challenges (aging population) and needs outside investment to create more jobs.  What makes matters worse is that the city does not have any concrete plan or roadmap on how it plans to meet these future demographic and economic challenges.

Believe it or not, Mikkeli has no international director coordinating such efforts except for the assistant mayor.

Some estimates see Finland needing by 2040 two million immigrants to maintain the same age structure it had in 2007, when 17% of the population was over 65 years.  Since such a large number of immigrants are needed to maintain the present age structure, the role of immigration can only slow the process of aging at municipalities like Mikkeli.

In the region of Etelä-Savo where I live, 2040 is already here in some municipalities. In Puumala, 29.3% of the population is over 65 years while the average for Etelä-Savo is 22.7%. In Mikkeli, 19.1% of the inhabitants are pensioners.

In many respects the rise of an anti-immigration party like the Perussuomalaiset (PS) comes at a very bad moment for Finland and regions like Etelä-Savo.

If local authorities are struggling to figure out the big picture for refugees and immigrants in their respective municipalities, they have to deal as well with ever-growing nationalism and anti-immigration sentiment.

Hiding one’s head in the sand is not a solution. Smaller municipalities throughout Finland need not only a viable plan that will promote mutual acceptance, respect, equal opportunities and most importantly jobs for refugees, immigrants and their local inhabitants, they need to implement such a plan now.

Coming out into an identity: gay, lesbian, pariah…

Posted on January 5, 2012 by Migrant Tales

By Enrique Tessieri

There is one line of a film review of Pariah on Colorlines that really caught me:  “The film hinges on the belief that there’s no one way to be young, or black, or queer. And while it’s a struggle to come into any identity, those fights are always punctuated by moments of resilience and triumph.”

That resilience and triumph that the author speaks of is when when we take that giant step and succeed at accepting who we are.

Even if accepting who we are may be easier said than done, society must help by being acceptant and even encouraging diversity.  Advancing the rights of one group has a positive ripple effect on the whole of society, especially on different minorities.

The greatest threat to societies like ours in Finland and elsewhere doesn’t come from abroad but from within. Attacking and undermining the rights of others and retarding their acceptance have an adverse  knock-on effect.

Since selective hatred is a myth promoted by far-right, populist right wing and anti-immigration groups  for political and personal profit, we should be especially alarmed by such groups and people that hold in such contempt the rights of others.

Contrary to what these groups want you to believe, you cannot control racism, hatred nor can you contain it to impact one group. Selective hatred affects everyone.

[youtube=http://www.youtube.com/watch?feature=player_embedded&v=R0fZOxAcljQ]

By promoting gay and other minority rights we are advancing the rights of everyone in our society.

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