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Tag: Argentina

What we should reflect on Finland’s Independence Day

Posted on December 6, 2011 by Migrant Tales

By Enrique Tessieri

Since I grew up in three countries, I have the opportunity to celebrate three independence days every year. Today is Finland’s turn. What should we be reflecting on this day? Should it be nationalism, patriotism or neither?

Some make a big distinction between nationalism and patriotism. While I consider them basically the same thing, the former is used to stress how much better better one group is compared with another. Patriotism is generally supposed to mean a sense of community.

While the term patriotism has a nationalistic connotation to it, that feeling of community it is supposed to bring out in us is crucial to any well-functioning society. We all belong and work for the betterment of all the members and parts of our society.

A key component of these celebrations, in my opinion, should be the opportunity to embrace our diversity and be inclusive to new members so they may enjoy that sense of community.

We should be a model of a small world community where all peoples from all backgrounds can live together and reap strength and meaning.

Too many independence day celebrations in different countries are just the opposite. They are too nationalistic and do nothing to mend the injustices brought on other groups when these nations were built.

If Karl Marx was the founding ideological father of the former Soviet Union, relatively unknown social thinkers to many like Baron de Montesquieu had a huge impact on the then nascent republic of the United States.

As most people know, The Declaration of Independence of the United States took place on July 4, 1776. A revolution usually gives birth to great men and ideas like that of Thomas Jefferson.

He wrote that if any government didn’t offer its citizens unalienable rights such as life, liberty and the pursuit of happiness, it is the right of the people to either alter or abolish such government, even by force.

We must not forget, however, that the those unalienable rights that Jefferson spoke of were meant for white Europeans not for groups like Amerindians never mind blacks, who were slaves at the time.

Argentina’s declaration of independence from Spain happened on July 9, 1816. The country, which had at the beginning of the nineteenth century a population totaling a mere 400,000 people excluding Amerindians, which may have accounted for about a third of the total population, was enormous and practically empty.

Juan Bautista Alberd, one of Argentina’s most influential statesmen of the nineteenth century, coined the phrase: “To govern is to populate.”  His thinking inspired the 1853 constitution, which was one of the most immigrant friendly in the world at the time.

While immigration changed the face of Argentina, it was a death blow to the Amerindians and the country’s black population.

Just as Jefferson forgot the black slaves’ unalienable rights, Alberdi held Amerindians in similar contempt and did not see them forming part in Argentina’s future.

Contrary to the United States and Argentina, Finland’s independence happened such a short time ago (94 years) that my grandparents saw that day. If Finland didn’t have blacks or Amerindians, it had socialists and communists that had no place in our society especially after the 1918 Civil War.

In all three of these countries, persecution and exclusion of groups were factors that helped create these nations.  With this in mind, shouldn’t this important day be a moment when we reflect on the greatness of our society measured in correcting historical injustices, reconciliation as well as promoting social equality, justice and inclusion?

On that this day we should make a vow that we’ll never commit such atrocities as war on others ever again.

If this is what we are celebrating today, I wish from the bottom of my heart to everyone a very wonderful Independence Day!

Llegada a Colonia Finlandesa (Misiones, Argentina) en 1977

Posted on November 2, 2011 by Migrant Tales

Por Enrique Tessieri

Me acuerdo como si fuera ayer la primera vez que viajé a la Colonia Finlandesa, en la provincia de Misiones. Era jueves, un día de sol y primavera del 3 de noviembre de 1977. Aunque el viaje en avión desde Buenos Aires a Posadas dura aproximadmente una hora y media, y después unas horas más en bus hasta Oberá, y luego a la Colonia en taxi o a pie, el viaje en realidad era muchos más largo de lo que parecía muchos años atrás…

[youtube=http://www.youtube.com/watch?v=i71zCNWFmmA&feature=related]
Esta canción me transporte a esos paisajes de la Colonia Finlandesa de diciembre de 1977.

…En 1977 ya no vivían muchos finlandeses en la colonia. Aparte de Artturi Heino, estaban Hedvig Niskanen, Svea Gumberg, Aarmas Heikkilä, Fanni Granlund, Reino Putkuri, Aaron Palo, Greta Holmberg de Oberá y unos pocos más. Habían finlandeses de segunda generación como Eero Granlund, que había nacido en la Argentina. A Eero lo había encontrado por casualidad en un camino cuando iba al almacén y con un sombrero de paja, recién había llegado de carpir. Sentí el fuerte olor a alcohol en su aliento cuando me hablaba.

El sol de la tarde acariciaba desde el fondo su cara barbuda y arrugada prematuramente. El rostro de Eero me dio lástima, era como el de un hombre vencido por la vida y el alcohol; era como si hubiera aceptado vivir la pobreza con todos sus defectos y debilidades.

Hablábamos un poco en finlandés, pero más en castellano. Me contó que quería irse de la colonia a la región de Iguazú, donde hay tierras fértiles. También me habló de trabajar en una cantera partiendo piedras. Pagaban bien. Dijo que no podía irse de la Colonia Finlandesa por sus dos hijos, hasta que fueran mayores. “Hice algunos malos negocios y me vino abajo,” dijo cándidamente. “Acá uno no progresa, sólo gana para vivir.”

La humilde choza de Eero una vez formó parte de la chacra de su madre Fanni Lepistö de Granlund, que vivía en una colina a medio kilómetro. Cuentan los lugareños que un día se enojó con ella y arrastró la choza hasta su lugar actual. (Fuente: Enrique Tessier, Lejana tierra mía, 2006)

[youtube=http://www.youtube.com/watch?v=2PlhyuJshdA&NR=1]

Este artículo fue publicado por primera vez en el blog Colonia Finlandesa.

La Nación (Argentina): La escuela es donde más se discrimina

Posted on July 15, 2011 by Migrant Tales

Comment:  A poll by Unicef Argentina (in Spanish) of 13-18-year-old adolescents revealed that discrimination is a problem at Argentinean schools. According to the poll, four out of ten adolescents were discriminated at some point and seven out of ten directly.

Skin color and obesity were cited as the main reasons for being discriminated. That was followed by nationality. Sixty-five percent of the adolescents polled said Bolivians were the most discriminated national group in Argentina.

Even if Argentina was populated in the nineteenth and early twentieth century by European immigrants, discrimination against non-Europeans was the rule. Apart from their belongings and hopes, immigrants brought their prejudices as well. It took, however, a ruthless military dictatorship that ruled the country in 1976-83, and the rise of democracy to awaken the people slowly to this social ill.

Some of the most discriminated persons in Argentina are the poor, Amerindian groups as well as Bolivians.

In the 2011 population census,  Bolivians were the second biggest group (233,464) living in Argentina after Paraguayans (325,046). A total of 1.531 million people born in foreign countries were registered in the 2001 population census out of a total population of 36.260 million.

While 4.2 million European immigrants moved to then sparsely populated Argentina during 1881-1914, higher birth rates among mestizo groups compared with Argentineans of European backgrounds has allowed the former group to grow in size.

While discrimination and racism are serious problems in Argentina, it is a positive matter that the government has taken steps to make the country more inclusive irrespective of one’s background. Argentina became the first Latin American country in 2010 to approve same-sex marriages.

Here is a link to the government’s National Plan Against Discrimination.

__________

Cynthia Palacios

Siete de cada diez adolescentes argentinos fueron testigos de alguna forma de discriminación, y cuatro de cada diez la sufrieron en carne propia. El escenario: la escuela, en primer lugar, en forma abrumadora, y en segundo lugar, la calle. Así lo revela una encuesta realizada entre 900 chicos de siete provincias, divulgada ayer por Unicef Argentina.

Read whole story.

Migrant’s life: The call to ancestral homes

Posted on June 3, 2011 by Migrant Tales

By Enrique Tessieri

There are many types of countries but there is one quality that unites them: They are full of contradictions. No other person sees and feels these antagonisms so markedly than the immigrant.

My late father, who travelled and lived in many countries during his short lifetime, told me once that the best way to get to know oneself is by moving to a foreign land.

His words reminded me of Buck, the main character of Jack London’s The Call of the Wild. Buck was “dognapped” from its comfortable and warm home in California and ended up in the harsh days of the Yukon Gold Rush.

London writes: “The dominant primordial beast was strong in Buck, and under the fierce conditions of trail life it grew and grew. Yet it was a secret growth. His new-born cunning gave him poise and control. He was too busy adjusting himself to the new life to feel at ease.”

The rigors of late-nineteenth century Yukon played a key role in turning Buck into a formidable dog. Buck even found its long-lost freedom when it joined other wolves to live in the wild.

While London’s book is about a dog, it could well be a story of any migrant or refugee that moved to Finland.

Buck’s example shows as well that some countries can bring out the best in people while other ones can reinforce the worse.

Ancestral Finland

Our fascination with our ancestry explains why some of us continue to be drawn by a country where a relative was once from many generations ago. What is it exactly that we are so mesmerized by? Possibly the answer lies in the yearning, ideals and hope of the late relative.

Some of these sentiments are so powerful that they refuse to die. The secret code of such compelling feelings could be described as gut wisdom inscribed on a torch passed from generation to the next. The torch, which you receive at birth, may contain wisdom, even maps to assist you in your future travels.

The feeling, the interest, the fascination of where a relative was from remains inside some of us like a strong unexplainable force.

Time travel

If you ever get a chance to visit a residential neighbourhood of Buenos Aires like Flores, where I lived briefly as a child, you’ll still find those early twentieth-century Parisian-style two-story houses adorning the oak-lined cobblestone streets.

Many Argentineans still remember fondly their European grandparents and great grandparents. Some cherish their memory with so much respect that they have even succeeded at almost stopping time.

The residents of the neighborhood have ingenious methods of slowing the passage of time: They park vintage cars like Fords from the 1930s in front of their homes, some even keep portraits of ancient heads of state like King Victor Emmanuel II of Italy and Czar Nicholas II hanging on the walls of their homes.

Uncle Horatio once told me why time had to be slowed: “The faster time moves the faster we travel further from who we were. In other words, time is the migrant’s worst enemy because it distances us from who we were and shapes us by force into nationals of new countries and circumstances.”

Horatio tried to slow the past and the present to such a degree that they’d be perfectly balanced. He then tried to search for an answer to the following question: What did his migrant parents search for in new lands?

My uncle never found the answer but as a consolation his parents did find – as my father pointed out – who they are.

Migrant Tales memorable quotes of the week to March 7

Posted on March 7, 2011 by Migrant Tales

Migrant Tales publishes on Monday some interesting quotes on the ongoing immigration debate in Finland and elsewhere. If you have some quotes you would like to share with us, please forward them to [email protected]. ET

Immigration policy was criticized last autumn by German Chancellor Angela Merkel. She said that the attempt to build a multicultural society in Germany had failed. The statement is odd since this type of [integration] policy has never been practiced in Germany nor even in many other countries.  Pasi Saukkonen, Helsingin Sanomat

Maahanmuuttopolitiikkaa arvioi viime syksynä myös Saksan liittokansleri Angela Merkel. Hän totesi, että yritys rakentaa Saksaan monikulttuurinen yhteiskunta on epäonnistunut. Väite oli outo, sillä tällaista politiikkaa ei ole koskaan harjoitettu Saksassa eikä useimmissa muissakaan maissa.

Gathering from the ongoing debate (on immigration), it seems that immigrants are trying to rush into Finland through doors and windows. In reality we have the seventh lowest number of immigrants in Europe. Iltalehti

Julkisen keskustelun perusteella voisi luulla, että maahanmuuttajia tunkee Suomeen ovista ja ikkunoista. Todellisuudessa täällä on Euroopan seitsemäksi vähiten maahanmuuttajia.

(Thilo) Sarrazin’s* claims (on European racial superiority) do not hold water in today’s globalized world. Everyone can see that they are false. The scary matter is that different arguments on race used by those on the fringes of the immigration critical camp can get support. Responsible politicians and citizens should stay clear from these type of racial theories. Tatu Vanhanen, Iltalehti that quotes him from an article he published in Kanava.

(Thilo) Sarrazinin väitteet eivät menesty nykypäivän globalisoituvassa maailmassa. Jokainen voi itse havainnoida ne vääriksi. Pelättävissä kuitenkin on, että maahanmuuttokriittisen keskustelun marginaaleissa myös erilaiset rotuväittämät voivat saada kannatusta. Vastuullisten poliitikkojen ja kansalaisten on syytä sanoutua irti tällaisista rotuopeista. Tatu Vanhanen, Iltalehti

*Thilo Sarrazin, a former member of the executive board and head of the German Bundesbank’s risk control operations, claimed in a book that Turks, Middle Easterners and Africans had lower IQs than Europeans.

The term integration should mean mutual acceptance, respect and equal opportunities. Enrique Tessieri @MigrantTales

Old quote: To govern is to populate. Juan Bautista Alberdi (1810-84), Argentinean statesman who felt that Argentina would never become a prosperous nation with a population of one million that could easily house 50 million people.


Alberdi and the role of immigration to Finland

Posted on February 7, 2010 by Migrant Tales

Juan Bautista Alberdi was one of the greatest social thinkers that Latin America produced in the nineteenth century.  If we look at the Argentina and South America right after these countries gained independence from Spain from the 1820s, they faced a daunting task: How to build new nations from scratch.

Countries in the region were huge in size with little infrastructure and small populations. In the early nineteenth century, Argentina’s population was a mere 400,000 while Uruguay and Paraguay had an estimated 40,000 and 100,000, respectively. Even countries such as Brazil had underwhelming populations: in 1800 it was estimated to be 3.35 million versus 300,000 in 1700. In the Viceroyalty of Nueva Granada (Ecuador, Colombia, Panama and Venezuela), population estimates for 1750 show that there lived 350,000 Peninsulares (native Spaniards) compared with 600,000 native Americans in 1650.

Before the arrival of the Spaniards in greater numbers from the sixteenth century, the indigenous population was estimated in the Americas to be between 80 million and 100 million, according to some estimates.

Looking at Argentina from the mid-nineteenth century, Alberdi understood that the country would never realize its potential with a small population. According to him, Argentina would never become a developed and prosperous nation as long as it had a population of one million (by 1869 it had grown to 1.527 million) in a country that could comfortably house 50 million people.

While immigration played a more prominent role in forging the populations of countries such as Argentina as opposed to Colombia, it radically changed the demographic make up. By 1914, Argentina’s population had grown to 5.527 million, or 30.3% of the population (49.4% in Buenos Aires!) thanks to immigration.

Look at these percentages and compare it with Finland’s 2.7% foreign population. Some Finns are already sounding the alarms bells because of such a single-digit percentage!

Apart from the demographic impact, European immigration changed the country socially, politically and economically. It had an adverse impact on the country’s Amerindian population. The good news, however, is that such a high percentage of immigrants did not end up at each others throats as was the case in the former Yugoslavia.

Alberdi and Finland

As Finnish policy makers and politicians plan how many immigrants Finland must have to maintain our standard of living and social welfare state, they should read statesmen such as Alberdi, study Finnish and general immigration history to grasp what immigration means instead of falling into the defensive and fearing what it implies to our country.

Alberdi’s greatest work was Bases, which looked at the different constitutions in the region and which ones Argentina should not imitate. His main argument was that those constitutions that placed limits on immigration and nationality were examples that Argentina should not imitate. Taking into account the nationalism and highly exclusive nature of Finland’s constitution of 1919 up to 1999, Alberdi would have surely criticized it because it discouraged immigration on all levels and made citizenship exclusive.

The big question: If Finnish society and history have reinforced nationalism as a nation-building process by excluding others, how is Finland going to be receptive to new members of society?

The above question, in my opinion, is the biggest unanswered challenge facing Finland. We are not ready and too few understand what immigration is and how our society could benefit and correct some of the challenges it imposes.

A good pessimistic example comes from a recent seminar I attended with Finnsh-language teachers who work with refugees and immigrants. After scraping through the “we-believe-Finland-will-win-with-newcomers” phase of our conversation, one of the teachers said in a defensive tone: “We don’t have to change even if more immigrants come to Finland.”

What this statement reveals is not only ignorance what immigration implies but a deep fear that some Finns have. They believe that all they have to do is to bring labor immigrants and continue with their lives as if nothing has happened. Finns don’t have to change because immigrants will be assimilated into our culture.

One could ask how prevalent this feeling is among our policy makers, politicians and population. If that is what the majority feels, immigration will fail miserably in this country.

The saddest fact is that we do not understand why it even failed before it began. on a bigger scale.

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